It’s Going to be Alright

It’s Going to be Alright

We don’t have to swim in the sea of empire like a bloodthirsty shark.  We don’t have to sink in the sea of empire like a drowning victim.   We can walk with Jesus and stay above it all because Jesus is Lord!!

Winners and losers are false categories for Christians.   We are not winners or losers, we’re believers.   And one of the things that we believe is that there is another way.   For us, categorizing people as winners and losers is a false category.   Philosophically we would call this a “category mistake”.   We don’t think in terms of this.  We are not winners, we are not losers, we are believers, and we want to walk with Jesus on top of all this mess…

Of course, there is also a more personal way of seeing this fifth sign in John’s gospel.  When it’s a dark and stormy night in your own life, you are not alone.  Jesus will come to you.  And when Jesus comes to you, everything’s going to be alright!!   If you’re in a dark and stormy night…maybe you’re trying to get somewhere.  Maybe you’re trying to get from one side to the other, you’re trying to get somewhere.  But it’s a dark and stormy night and it’s rough, it’s hard going, the sea is churning, the waves are crashing.   Your hands are blistered on the oars, you’re trying the best you can, but you can’t seem to get anywhere.   You’re trying to get somewhere, but you feel like you’re in the middle of nowhere.  You’re not even sure where you are.  You’ve lost your bearings, you’re thinking “What’s going on here?”   It’s scary, it’s foreboding, it’s difficult, you’re trying to get there.   In your moment of panic, you finally cry out in terror because you think this could work out badly for me, this could be the end of it.  In the midst of your most desperate moment, Jesus says “Hey!  I’m here.  It’s me.  Don’t be afraid.”   Jesus wants to say that to everyone reading this today.  “Don’t be afraid.  I’m with you.  I’ve come to you.  You feel like you’re alone, in the middle of it, by yourself.   You’re not in the middle of it by yourself, I’m here.  I’ve come to you.  Don’t be afraid.”    

And your fear is relieved.  Because faith comes by hearing, and hearing by the word of Christ, who says to you “I’m with you.  I’ll never leave you nor forsake you.   I’ve come to be with you.  I know it’s a dark and stormy night.  You’re afraid of being swallowed up in these dark waves.  But look, I’m on top of it!”   Jesus is on top of your situation.  The situation never swallows Jesus up.   “The situation is under my feet”, Jesus says.  “I’ve come to you.  I’m with you, I’m for you.  It’s going to be alright.”

In your relief, in your joy, you invite Jesus into your situation.  That’s your boat.   You stop trying.  You’re so relieved, you’re suddenly so relaxed.  You’ve got blisters on your hands.   You’ve been rowing for hours.  You’ve been so frightened.   In the panic mode of your crisis you cry out, but Jesus says “Hey!  Don’t be afraid, it’s me, I’m here.  It’s gong to be alright.”  

And you’re relieved, you let Jesus into your situation, you’re happy, you just stop trying.  You’re  still in the middle of it, the winds are blowing, but you let Jesus in, and all of a sudden you feel a little bump.   “What was that?”  Jesus smiles and says “We’re there.  We’re home.”   But we were so far out!  How did we get here?  Jesus just winks.  Must have been a shortcut.  

That’s good news.  That’s a sign for you to see…
 
“When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.”  John‬ ‭6:16-21‬ ‭ESV‬‬.  

 

John Lewis
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The Sea of Empire

Jesus walks to the disciples in the middle of their storm, he walks to us in the middle of our storms, and he is Lord of all, even the winds and the waves and the sea.   Think about it.

If we are going to understand the true significance of Jesus walking on water, we must understand the Jewish view of the sea.  The Jewish people were not a sea-faring people.  The Phoenicians, the Greeks, even the Egyptians were great sea-faring people.  But as for the Israelites, they’re staying at home, they’re not going anywhere.   They don’t really like the sea, even if they may have fishermen who work the Sea of Galilee, which is really just a lake about 12 miles long and 7 miles wide.  But they really generally view the sea with dread.  In Hebrew thought, the sea is emblematic of chaos and the source of evil.  This is why in the book of Revelation, which is a book comprised of nothing but signs, one of the signs is that in the new earth is there is no more sea.   “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.”  Revelation‬ ‭21:1‬ ‭ESV‬‬.  It’s not that there will literally be no more oceans and we’re not going to able to swim with the the dolphins anymore.  It’s that the sea is the origin of evil and this is symbolic that the capacity to generate evil is going to be eradicated.

Job, in his praise of God, says that God tramples the waves of the sea – “who alone stretched out the heavens and trampled the waves of the sea;”. Job‬ ‭9:8‬ ‭ESV‬‬.  It’s not God walks on the waves of the sea, but God tramples the waves of the sea.  Because the sea was viewed with dread, and it was generally a symbol of the source of evil, so Job says God tramples the waves of the sea.

More significant is Daniel’s vision of the beasts that come out of the sea.  “Daniel declared, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. And four great beasts came up out of the sea…”  Daniel‬ ‭7:2-3‬ ‭ESV‬‬.  Daniel has a dream, it’s at night, yes a dark and stormy night.   He’s looking out upon the sea, the sea is troubled, it’s rough, it’s churning, the winds are blowing and the waves are rising.  Up out of the sea come four monsters, four beasts.  These monstrous beasts that Daniel sees coming out of the sea in his dream are identified later as four empires, or superpowers, who dominate the world. They create oppression among the other people.  The four empires are Babylon, Persia, Greece and Rome.  It’s all there in Daniel 7 for you to discern.  But by the end of the vision in Daniel 7, here is the point – the Son of Man has come up from the earth into the clouds of heaven and has been received before the ancient of days, and unto him is given dominion and authority over all of those empires, all of those beasts, all of those nations.  They are now all serving the Son of Man.  The vision is that the Son of Man will prevail over the empires and peaceably rule the nations.

Let’s back up again to the beginning of this chapter.   “After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias.”  ‭‭John‬ ‭6:1‬ ‭ESV‬‬.  Remember, Jesus lived on the western side of the Sea of Galilee, but when he fed the 5000 he and his disciples had gone seven miles to the other side of the Sea of Galilee.  This body of water is seen over and over in the Old Testament and the New Testament as the Sea of Galilee, you’ve all heard of this before.  But here, John refers to it as the Sea of Tiberias.   This is very significant.  Nothing is in John’s Gospel by accident.  We know the Holy Spirit inspired John, but we also know how the Holy Spirit works.  It isn’t automatic writing, this is John working with the Holy Spirit.  That’s why it sounds like John, Matthew sounds like Matthew, Romans sounds like Paul.  The Holy Spirit doesn’t eradicate our personality, or our thinking, or our style, but works with it.  So, if we asked John “How long did you work on your Gospel?”, would it surprise anyone if he said “I worked on that off and on for twenty years.  I kept working, refining it, getting it just right.”   We can tell, can’t we?   There’s so much in there, it’s just so.  Nothing happens by accident.   There are nuggets we continue to find.   So if John tells us that Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberiasthat’s not just some throwaway line.  He wants you to see that.  His gospel is filled with this kind of thing.

So who is Tiberias?   It’s Tiberias Caesar, who became the Roman emperor in the year AD 14, when Jesus was a teenager, and his reign was through AD 37.  From Jesus‘s teenage to adult years, through his ministry and the first seven years of the church, Tiberias is the Roman emperor.

Tiberias is also a city.  It’s there to this day, right on the Sea of Galilee.  The city was built in AD 20.  This episode in John chapter 6 is probably about AD 28-29.   This city has only been there for 8 or 9 years.  It was built by Herod Antipas, grandson of Herod the Great.  He was the client king of the Jews for the Roman Empire.  He built the city of Tiberias intentionally on the Sea of Galilee to be the capital of the Roman Empire in Galilee.  It housed the Roman army, the Roman officials in Galilee, and lots of Gentiles moved there.   Very few, if any Jews, went to live in Tiberias.
 
This city has only been there for seven or eight years.  Herod names it for the emperor, Tiberias.  This is the way of empire.  Empire is just swallowing up everything.  They even try to rename this sea, which has been known forever as the Sea of Galilee forever, to the Sea of Tiberias.  It’s like when they take some great historic ballpark, and rename them with corporate name and logo.  It is in this way that empire just attempts to swallow up everything.   Maybe this is why Revelation shows them as beastly, because they just swallow up everything in their path, even the sea.   The emperor Tiberias has his mark on everything.   

In Jesus’ day, Tiberias was the face of the empire, his image was everywhere, his name was everywhere, he’s swallowing everything up.  John wants you to notice that the empire tries even to name the historic seas after itself.  The empire was devouring everything, it’s a beast.   Most people either sink or swim in the sea of empire.    You’re either a winner or a loser in the empire, you sink or swim.

But not Jesus!!   Jesus just walks on top of it!  John wants you to see this anti-imperial sign.  That’s why he tells you it’s the Sea of Tiberias.  He hopes that you will know or learn enough about the way Jews typically viewed the sea.  He hopes you know something about what Job says about how God tramples the waves of the sea.  He hopes you remember Daniel’s vision that it’s out of the sea that all these monsters come.   The latest monster out of the sea is the Roman Empire, represented by Tiberias, who wants to swallow up everything, and everybody had to sink or swim in the sea of empire.  But not Jesus, because he’s Lord and he just walks in top of it!!

We don’t have to swim in the sea of empire like a bloodthirsty shark.  We don’t have to sink in the sea of empire like a drowning victim.   We can walk with Jesus and stay above it all, because Jesus is Lord!!

Amen.
 
“When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.”  John‬ ‭6:16-21‬ ‭ESV‬‬.  
 
John Lewis

Lord of All

Keeping it light today, we’ll get more heavy into this later on, but we are going to dive deep into those waters Jesus walked on so long ago.

The very next night after the feeding of the five thousand, Jesus is doing another of his great miracles.  He’s fed the masses, escaped those same masses who wanted to make him king by force, sent his disciples across the Sea on a boat, and gone up the mountain and prayed by himself.  And now his disciples are in trouble, out on the sea, and here comes Jesus, walking on water to come to them.

This is not Jesus doing tricks.  It’s not even primarily a miracle, although it’s obviously miraculous.  No, it’s a sign.  That’s what John wants you to know, he’s been telling us repeatedly.  He never uses the word miracle, he calls these signs.   But what does this sign point to?   There are only  seven signs in John’s gospel, which is very few.  Matthew, Mark and Luke have dozens, but John only has seven.  And what does this sign of Jesus walking on the water in the middle of the dark and stormy night point us to?

In many different ways, it’s pointing to this, and we will work it out, but it’s pointing to this – Jesus is Lord.

Jesus walks to the disciples in the middle of their storm, he walks to us in the middle of our storms, and he is Lord of all, even the winds and the waves and the sea.   Think about it.
 
“When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.”  John‬ ‭6:16-21‬ ‭ESV‬‬.  
 

 

John Lewis

Oh, What a Night

Oh, What a Night


“When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.”  John‬ ‭6:16-21‬ ‭ESV‬‬.

The fifth of the seven signs of Johns’s Gospel, given to us so that we can believe in Jesus in a right way and have life in His name. And yes, it was a dark and stormy night.
 
Jesus has fed the five thousand.  They are on the eastern, more desolate, more Gentile side of the Sea of Galilee.  Jesus lives in Capernaum, that’s on the west side.  That’s where Bethsaida is, and the towns where Jesus is doing most of his ministry.   Jesus and his disciples had gone to the other side, and the multitudes had gathered to Jesus because they were hungering for his word.  And, as we know, he gave them the bread of his word, but then miraculously fed the multitudes with just a few loaves and s couple of fish.   He fed them until they were full, seconds and thirds, until they could eat no more, he just keeps pulling the bread and the fish, and when they were done there are twelve baskets left over.    

As a result of this,  the multitudes wanted to make Jesus king, by force.  They wanted to forcibly make Jesus king.  Of course, Jesus IS king.  That’s what Messiah means.  He comes to be king, he IS king.   Yet Jesus declines this effort by the multitude, he slips away by himself to the mountain to pray.  Why does he do this?   Because Jesus does not come to be a forceful king.  They were still stuck in their paradigm of scarcity.  They wanted Jesus to lead their forces, maintaining their distorted view of scarcity.  They wanted Jesus to lead their forces to make sure they had their slice of the pie.  They couldn’t understand that what Jesus wants to show them is the beauty of the infinite, that in the Christ way there is enough for everyone.

So Jesus slips away into the mountain by himself to pray.  He sends his disciples back to Capernaum, their base.  He sends them by boat, because they are fishermen and they have a boat.  After all, it’s only seven miles across the Sea of Galilee by boat.  To walk around is much longer and takes much more time.    So Jesus sends his disciples by boat across the Sea of Galilee, the quickest way.  Did Jesus know what he was going to do?  I would think so, he seems to be setting something up here.

So it’s a dark and stormy night, and the disciples are heading across the Sea.  It’s dark, they have no modern lighting, it’s very dark, maybe they had a couple lanterns.  And out in the middle of the night in the middle of the Sea in the middle of the storm, Jesus comes to the disciples walking on the water.   Imagine this.  There is a dramatic situation.  There is a storm, people struggling against the storm.  People being very aware of their own mortality at the moment.  The situation could get really ugly if the storm gets any worse. They are in circumstances I imagine they don’t like, and here comes Jesus just strolling across the sea!!   
 
Can you imagine walking on water?  I think we can all imagine this.  We can imagine it, we just can’t do it.  But maybe, just maybe, walking on water is something we are supposed to be able to do, but we just don’t know how.  Maybe this is not miraculous at all.  Just like swimming, we don’t learn to swim without someone showing us how, maybe in the age to come Jesus will be there giving his free walking on water classes.  C’mon, this is how you do it!!   Who know???
 
But here comes Jesus, walking on water in the middle of the night, and the reaction is not calm or joyous.  It’s not “Hey, Look, it’s Jesus, walking in the water!”  The disciples are frightened, even terrified.  Matthew and Mark both tell us the disciples said “It’s a ghost!!”   What else would they think?  What would you think?   To see a human figure moving toward you, walking across the top of the water, in the middle of the sea, on a dark and stormy night.  It would seem death is so close the ghosts are already here.   

But he said to them, “It is I; do not be afraid.”   That’s a relief.  Then they were glad to take him into the boat.   Wouldn’t you be glad to hear it was Jesus and receive him into your boat?   In the middle of the Sea on a dark and stormy night with the winds blowing and the waves crashing, knowing you could go down at any time, so close to death the ghosts are already coming.  How glad would you be to hear Jesus say It is I; do not be afraid.   
 
In the middle of the dark and stormy night, the voice of Jesus is heard.  “It’s me!  Don’t be afraid.”   Remember, the disciples were in the middle of the Sea of Galilee, they had rowed about three or four miles, and it’s about a seven mile journey across that sea.  But Jesus comes to them in the middle of the Sea, Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.   Bump!  They take Jesus in, and immediately they arrive st their destination on the other side.  Immediately they are through the storm.   They hit ground, and they are at Capernaum.  What happened?   They are just there.  Oh, what a night indeed.   Think about it.  Jesus goes straight from feeding the five thousand to slipping away from the crowd wanting to make him king to going up the mountain to pray, straight to the middle of the Sea of Galilee, walking on water to deliver his disciples from the storm.
 
Of course, it’s not just a miracle, it’s a sign.   A sign pointing us to Jesus, who is Lord, even of the Sea.
 
More to come.
 
John Lewis

Flesh and Blood


Taking a quick break from looking at each “sign” given to us in the Gospel of John to look at a scene which occurs on the very next day following the feeding of the five thousand in John chapter 6.  It’s a place where Jesus gives us his very own theology of what we now call communion.  It’s funny, I’ve heard many different explanations from many different people about what communion means to them, no one ever references John chapter 6.

It is the the very next day following the feeding by the Sea of Galilee, and many of those who had eaten return, looking for more bread from the Son of God.   

They come looking for Jesus, saying “give us some more bread.”  Jesus says ‘I’ll give you bread.  I’m going to give you the bread of my flesh to eat.  Eat my flesh and drink my blood.”   To which those who came to him said “What are you talking about??!!  Have you lost your mind?  We’re Jews, we’re kosher.  We’re not cannibals!!”   Jesus says “Truly, truly I say to you, unless you eat my flesh and drink my blood you have no life in you.  You are stuck in this little sphere of the finite and you’ve got to break into the infinite.  My flesh and my blood are your way into the infinite.”

He says it like this –


“The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has [infinite] eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live [infinitely] forever.” Jesus said these things in the synagogue, as he taught at Capernaum.”  John‬ ‭6:52-59‬ ‭ESV‬‬


It is the beauty of the infinite.  This follows the very next day from the sign of the feeding of the five thousand.  It’s a sign that we can connect by faith with the word made flesh, and this opens us up to the infinite.  So when we stand and come to the table, we eat the bread of the infinite, and drink the wine of the infinite, because it is the connecting point.  We come to the table, and we find the body and blood of Jesus.   It’s where infinite is communicated to finite.  We eat the bread and drink the cup and we connect with the infinite.  Do you believe we can connect with the infinite, and have eternal, infinite life?  And that it begins to change us, not when we die (it will change us then too), but it changes us now, and we begin to live completely different lives.   Jesus calls us out out of our fear and into faith, to believe in him and thus to connect with the infinite…
John Lewis

The Horses of History

The Horses of History
And now to finish out what I have to say (finally) about Jesus feeding the multitudes…
 
First…the paragraph I finished with last time.

Jesus says we don’t have to stay down here in the finite sphere worried and fighting.  We can trust in God and connect with the beauty of the infinite.  This is the life where trust replaces fear and faith replaces force.  This is the life that the sign of the feeding of the five thousand points us to.  It’s the life that we want to live.  It’s the life of peace.  But it’s challenging to enter into.  You can do it, but the fear of scarcity, the paradigm of insufficiency, the drive for economic self preservation is the greatest hindrance to entering into the Kingdom of God.

The people that have the hardest time connecting with that connecting point between the infinite heaven and our finite creation are not the poor down here, but the rich.   The rich that have few more of those grains in the hourglass.   I mean, the rich have twelve grains of sand, and after all, the poor only have one.  But, it is just twelve grains… Jesus says it’s hard for the rich to understand that there is the infinite provision of God…”How difficult it is for those who have wealth to enter the kingdom of God!”  ‭‭Luke‬ ‭18:24‬ ‭ESV‬‬, because they are so locked into their paradigm of scarcity and insufficiency.

We are dominated by our paradigm of scarcity, and we fear there will never be enough.  So we are committed to maintaining economic self preservation by force, and this is the way of Cain.  The force maintaining our economic self preservation is where we place our faith, and it’s idolatrous.  I’ll say it again.  The force maintaining our economic self preservation is where we place our faith, and it’s idolatrous…

What happens is, when we operate within our paradigm of scarcity and we put our faith in force to forcibly preserve ours, this creates competition.  Competition leads to conflict.   Conflict leads to conquest.  Conquest leads to resentment because people tend not to like to be conquered (go figure).  Resentment leads to retaliation and rebellion, and that leads to war.  And the whole thing becomes one big self-fulfilling prophecy that there is not enough because we squander it fighting one another…

Because we are dominated by our paradigm of scarcity, it leads to competition.  Competition leads to conflict, conflict leads to conquest, and people don’t like to be conquered and this leads to resentment, and then rebellion, and then retaliation and war, which leads to the self-fulfilling prophecy of scarcity and lack, also known as the haves and the have-nots.   Now what do we have?  Maybe you can recognize the four horseman of the apocalypse

The white horse of conquest.  Followed by the red horse of war.  Followed by the black horse of scarcity (or famine).  Followed by the pale horse of death.  People ask “Do you think those horses are about to ride?”  They’ve been galloping across human history several times a century since history began!!!!   And Jesus wants to SAVE us from the stupid cycle of the stupid four horseman!   He wants to save us from this cycle where we have conquest, we conquer, but people don’t like to be conquered.  So as soon as they get a little power and some kind of leader they retaliate, and that leads to WAR, which is the worst squandering of human resources, and it turns into that self-fulfilling prophecy of Look there’s not enough!  

Yeah, because you spent it all killing each other.  Of course there’s not enough now.  And in the end it’s always that pale horse that rides across history.  Jesus says, “Let’s do something else, because this isn’t working!   I’ve come to save you.”  Jesus came to save us from the stupid cycle of conquest, war, famine, and death.  Conquest, war, famine, and death. Conquest, war, famine, and death.   That’s human history.

The miracle of the the loaves and fishes is a sign pointing us to Jesus in a new way, but do we have eyes to see it, do we have faith to believe it?   Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.   We call him Lord Jesus Christ.   Christ means Messiah, Messiah means King.  Christ is King.  Jesus is the King.  Yet they come to make him king, and he runs off to hide.  What’s happening here?  The key word here is force.  Perceiving then that they were about to come and take him by force…the crowd wants to take Jesus by force to make him their forceful king to lead their forces.  This is exactly what Jesus will not do.  Jesus will not ride the white horse of forceful conquest, because that leads to the red horse of war, that leads to the black horse of famine, and that leads to the pale horse of death, and that’s what Jesus came to SAVE us from, not ride.
 
The Kingdom of Christ is without force.  It’s persuaded by love, spirit, witness, reason, rhetoric, and if need be laying down our lives, martyrdom.  Because we love not our lives, even to the point of death.  But never by force.  The kingdom of God does not come by winning the game of force in our finite sphere.  The kingdom of God comes by, in faith, connecting to Jesus Christ, and thus to the beauty of the infinite.

The Word became flesh and blood.  The Word didn’t become an idea, the Word didn’t become a theory, the Word didn’t become a sermon.  The Word became flesh and blood.  The flesh and blood of Jesus is the connecting point of the finite and the infinite.   I’ve used the word infinite, but the Bible uses another word for this, it’s called eternal life.  Instead of infinite, I could have used the words eternal life.  But I want to bring it in a fresh new way.  In the beginning was the infinite, the infinite was with God, the infinite was God, and the infinite became finite flesh and blood, lived among us, and we beheld the beauty of the infinite.

The beauty of the infinite.  It’s a sign.  It’s not just Jesus giving lunch one time.  It’s a sign that we can connect by faith with the word made flesh, and that opens us up to the infinite.

 

“After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.”
‭‭John‬ ‭6:1-15‬ ‭ESV‬‬
 

 

John Lewis

Sands in the Hourglass

The fourth sign in Johns Gospel tells us this – we no longer live in a zero based, closed system universe.  In the incarnation, the Infinite has made contact with the finite…

Imagine.  Imagine you are holding an hourglass.   You know an hourglass.  It’s a simple concept.  It contains two spheres, one is full, one is empty, one is above, one is beneath.  Two spheres, connected at a single point.   They look like they are each self contained, but they are not.  As we know, they are two spheres, self contained, except they are connected at a single point.   The problem with this illustration is the hourglass is made up of two spheres of equal size.  What you really need to imagine is one small sphere down bottom, this is us on earth, another sphere on top, this is heaven.  This is finite, this is infinite.  This is man’s domain, this is God’s.  

But for the top, you have to imagine a sphere the size of the room you are sitting in.  Well, not as big as the room you are sitting in, as big as your town.    Except not as big as Prince Frederick or Annapolis or Baltimore, but a sphere as big as the whole world.  Except bigger than the world, as big as the Milky Way galaxy.  Except not as big as the galaxy, as big as the universe.  Except even the universe can’t contain that sphere on top…because it’s infinite.   Infinite…  

But between our finite and heavens infinite, we have a point.  A point where the sand flows through the hourglass, the point where the two spheres meet, the one is finite, the other being infinite.  We have this point where the infinite is connected to the finite.  And from his fullness we have all received…Our problem is that we are convinced we are empty.  We live in our little sphere on the bottom of that hourglass, and we are convinced our lower sphere called earth is finite and it’s not enough..  And so we live down here, and in that upper sphere they watch and say “Oh look, they’re having a nice little war down here.  It’s like capture the flag except they’re really killing each other.”  They’re having a war down here, because they don’t know anything about the infinite upper sphere of the hourglass, or if they do know it exists they think it’s completely separate…

But “In the beginning was the [infinite], and the [infinite] was with God, and the [infinite] was God….“And the [infinite] became [finite] and dwelt among us, and we have seen his glory…”.  John‬ ‭1:1,14‬ ‭ESV‬‬.   And we beheld the beauty of the infinite…

There is a place where the infinite of God connects the finite of man, and it is called Jesus Christ.   Because he is infinite and he is finite.  He is infinite God and he is finite man.  He is the connecting point between the two spheres, and through Jesus Christ God is pouring his love, his fullness, his grace, he’s pouring his infinite beauty into the world.  The connecting point is Jesus Christ.  For you to connect with the connecting point is called faith.  It’s called believing…

The universe is not a closed system.  Christ is the single point at which the infinity of God is poured into the finite creation.  We don’t have to fight down here.  We can connect with Christ, and thus the infinite.   This is why Jesus constantly tells us not to worry about scarcity but to trust in God.   Did you ever hear him say that?  He says it all the time.  Come on, think about the birds, think about the lilies of the field.  Why are you troubled?  Why are you worried?  YOUR FATHER IS INFINITE.  And he cares for you!  And he’s not on vacation, he’s not way off beyond the stars, he is pouring himself into the world through me!!!

Jesus says we don’t have to stay down here in the finite sphere worried and fighting.  We can trust in God and connect with the beauty of the infinite.  This is the life where trust replaces fear and faith replaces force.  This is the life that the sign of the feeding of the five thousand points us to.  It’s the life that we want to live.  It’s the life of peace.  But it’s challenging to enter into.  You can do it, but the fear of scarcity, the paradigm of insufficiency, the drive for economic self preservation is the greatest hindrance to entering into the Kingdom of God.

Still more to say..

 

“After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.”
‭‭John‬ ‭6:1-15‬ ‭ESV‬‬
 


John Lewis