Act This Out


Still in Luke Chapter 1, he’s telling you his story, most excellent Theophilus…


In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years. 


Back with Zechariah and Elizabeth this morning.   Zechariah and Elizabeth have been waiting their whole lives, waiting on God, waiting for a child.  But they are into their old age now, with no sign of either.


Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense.   It comes time for Zechariah’s priestly division to serve in the temple, a small town priest heading for the big city, Jerusalem, to serve in the temple.  Zechariah’s lot came up, and he is called to go into the sanctuary to offer incense and prayers upon the holy altar.


And the whole multitude of the people were praying outside at the hour of incense. And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechariah was troubled when he saw him, and fear fell upon him. But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. And he will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”   An angel of the Lord appears to Zechariah, saying what angels always say – Do not be afraid.  The angel tells Zechariah not to be afraid, then tells this righteous old priest, who’s been waiting for the Lord for his whole life, that at long last he will have a son!   And not just any son, but a son who would be great before the Lord, filled with the Holy Spirit, going before the people in the power and spirit of Elijah, the great prophet of the Hebrew people!!   This child whom Zechariah has been waiting for would be the one to prepare the people for the long awaited, long anticipated coming of the Lord!


And now the story turns to the comedic – And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.”   Sounds like an answer I would give.  “Are you kidding me??!!”  I’m an old man, she’s an old woman.  She’s been barren all her life, now she’s going to get pregnant??   Zechariah asks for a sign, and sure enough the angel gives him one (ever been told to watch what you wish for?).   And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.”    What, do you think I’m the janitor?    Zechariah wants to know How shall I knowthe angel Gabriel just shuts him up, just like that.  He stands in the presence of the Lord our God, he was sent by God to deliver this message, he’s not the cleaning lady.


 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute.    The people were waiting outside, wondering what happened?   Zechariah came out, and tried to communicate with them by signs what had happened.   Imagine trying to act out that message in a game of charades…

zechariah and elizabeth 2

And when his time of service was ended, he went to his home. After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.   So Zechariah goes home unable to speak.   Of course, we know men don’t have to talk to have sex, and lo and behold, Elizabeth gets pregnant.   An old Jewish couple has again conceived a child past their child bearing years.  With echoes of Abraham and Sarah, Zechariah and Elizabeth conceive a child at a ripe old age.  And their son would join Isaac, Samson, and Samuel, sons destined for greatness born to women who had been barren…

John Lewis


The Waiting

The Waiting


“Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught”

advent 1

This past Sunday was the first day of Advent.   Advent is the New Years Day of the church calendar.  The church calendar, a Christ formed calendar brought to you by the same people who gave you the Bible!!  The church calendar is a  creative way of subverting secularism by marking time according to the Christian story.  The Hebrew people have been doing this for millennia, marking time according to the feasts, festivals and holy days according to their story of being delivered out of Egypt, the Exodus.   We have our own story centered in Jesus Christ.  We mark the year telling the story of Jesus Christ.  The church year begins first Sunday of advent, so Happy New Year!!!   We are no longer in “ordinary time”, but a special time.  We are in the season of advent.   Advent means “the coming” or the “appearing”.   So in this season of advent, we are patiently waiting for the birth of Christ, but we are also waiting for his coming again.


Looking today at the gospel of Luke, which begins 15 months before birth of Jesus.  Luke was a physician, which in those days meant he was trained in both medicine and philosophy.   Luke was also a Gentile, which is very significant because he is the only Gentile contributor to the holy canon of scripture.  Every other book in our bible was written by a Hebrew writer, but Luke is one of us, a gentile.   He was an associate and traveling companion of the apostle Paul, and wrote both the gospel which bears his name and the Acts of the Apostles.


The Gospel of Luke was written about AD 70, give or take a couple of years either way.  Luke was very painstaking in his research for his Gospel.  He used the writings of both  Mark, Matthew, and some other sources we don’t know about anymore.

love and the cross metaphor

Luke dedicated both his gospel and its sequel, the book of Acts, to a man named Theophilus, which means “Lover of God” or “God lover”.  He addresses him here as most excellent Theophilusso it’s possible this man was a high Roman official or someone else of some distinction.  But probably Luke here is simply using a literary device.  You could say his Gospel is written to “Mr. Love God”.  Do you love god?  Then This story is for you.

god saves the world

This is the story of how god saves the world.  The story of how god was born as a baby, lived as a man, died as a mortal, and was raised Lord of all.  We tell the story beginning in advent.  The annual re-enactment of  waiting for god to act in history and do what only god can do.  The story begins with a birth.  Not the birth of the savior, but the fore runner.  Not Jesus the Christ but John the Baptist.   We begin with an elderly righteous couple named Zechariah and Elizabeth.

zechariah and elizabeth

In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years. 

king herod

It begins during the time of King Herod, Herod the great.  Cruel,  maniacal, megalomaniac, and a genius architect.  Herod was rewarded for faithful service to the Roman Empire, he was also a military genius and had won many great battles on behalf of Caesar.  He was given the official title “King of the Jews”.   Upon receiving this  title, Herod proceed directly to offer his sacrifice at temple of Mars, the great god of War.


Herod has been king for about 30 years.  He is 70 years old, coming near the end of his life.  Brutal and barbarous, Herod was most definitely not the king the Jews had been looking for.


There is a great juxtaposition in Luke’s story – we have brutal, powerful king in Herod on one hand, and a pious, elderly, humble, righteous old couple, a priest and his wife living in hill country on the other hand.   They’ve been faithful to god, had wanted children, prayed for children, waited for children, but have reached a ripe old age and alas, no children.  Advent is about waiting.  Waiting for God to do whatever God will do.  We have our own expectations, our own demands, our own timetable for what we want God to do, Amen!  But Advent is about abandoning  that and saying “God, you will do what you will do when you want to do it.  I trust you.”  But do it soon please…


That’s advent,  that’s Zachariah and Elizabeth   They had prayed, were pious, righteous, a priest and his wife entering old age childless.    It’s a picture of Israel itself.  Israel has been waiting through a long season of disappointment.   They’ve been for 600 years with no real king.  Wasn’t there a promise?  Wasn’t there a promise that there would always be a son of David upon the throne…yet there hasn’t been a king for 600 years.   Now they have this imposter Herod?  Living that that whole time under gentile domination.  Babylon, Persia, Greece, and now Rome.  They’ve been an oppressed people without the promises of God seeming to come to pass.  How long???   They’ve been waiting, waiting, waiting…how long will they have to wait???


How long have we been waiting for Christ to come again?   I guess we are coming up on 2000 years now, aren’t we?   How long, O Lord, will we have to wait??   How long before you do something Lord?


How long have you been waiting?   How long have you waited for Christ to do something in your life?   What are you waiting for, what are you praying for?   Advent is the season of waiting.  We patiently (or not) wait for Christmas morning, for that feast and that celebration and the gifts and the joy and the love.  It always seems to come, doesn’t it?


But we also wait for Christ to come again.  This we are not so patient for.  This, it seems, may never come.  By never, we mean not in our lifetimes.  This is the hardest wait.  There is no date on the calendar (and no, it’s not next Tuesday.  Or whatever the next date the apocalypse “experts” try to tell us).  We want God to come, we expect Him to come…but we want it to be now.  It should be now.   We want to know, we want to see.  Faith is just so hard.

But wait we must.

John Lewis

Mountain Climbing

mountain climbing

The first week of advent on the church calendar, so Happy New Year to all my brothers and sisters in Christ!   Not exactly an advent message today, but maybe a little talk of mountain climbing…


“The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it, and many peoples shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. O house of Jacob, come, let us walk in the light of the Lord.”

Isaiah 2:1-5 ESV

mt zion

“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem…”

Hebrews 12:22 ESV

Mount Everest becomes world's highest traffic jam.

What Isaiah anticipates, the writer of Hebrews announces as gospel, that in Christ we have come to the mountain of god.  The great mountain that is the mountain of god.  Jesus claims the first ascent, he has led the way, fixed the ropes, established the route, that we might enter into the experience of the living God.

Winter at Longs

But we still have to climb it.


Mountains are very prominent in bible  It’s amazing how many important episodes occur on mountains.  There is Noah on Mt. Ararat, Abraham on Mt. Moriah.  We have Moses on Mt. Sinai receiving the Ten Commandments.   We see Deborah and Barak on Mt. Tabor, Elisha with his sword on Mt. Carmel.

2d2 Mt_ Tabor

Much of Jesus’ ministry also occurs on mountains.  In His story alone we have the mount of temptation, the mountain of transfiguration (also Tabor), the Mount of Beatitudes, the Mount of Olives, the Mount of Ascension.  The Bible is seemingly overflowing with mountains.

mountains surround jerusalem

Mountains in the Bible sometimes represent God Himself, as is very often in the psalms –  “As the mountains surround Jerusalem, so the Lord surrounds his people, from this time forth and forevermore.” Psalms 125:2 ESV.  


Oftentimes climbing mountain is a picture of entering into a deep experience of god.   Think of Moses on Sinai, or Elijah on Mt. Horeb  being restored as a prophet.


Most ancient cultures have held certain mountains to be sacred.  The Greeks had Mt. Olympus, Japan had Mt. Fuji, Mt. Kanchenjunga in Nepal (3rd highest peak in the world), Mt Vesuvius, Long’s Peak (known as “Nesotaieux” to the Native American’s long before we ever got here).   Yes, these and many other peaks have been worshipped by people as sacred for thousands of years.  Ancient people could not help but stand in awe and wonder at the majesty of these mountains.  But if worshipping the creation instead of the creator is a sin (and it is), then so is the secular idea that nothing is sacred.  Because, for example, if it’s idolatry to worship a mountain as God, it’s also idolatrous to destroy a mountain through mountain top removal mining for the idol of greed.  Let that one sink in for a minute…


Sometimes when we are in or near the mountains, we just want to stay on the lower slopes.  We don’t really want to climb them, we are just as happy to admire them from the comfort and safety of the valley below.

Mount Rainier Washington

But sometimes, we want to climb that mountain.  Sometimes, we feel driven to go higher, to get above the clouds.  I feel that way about God.  I am still relatively new in Christ (I believe), still in many ways very immature in my faith.  But I do not want to stay on the lower slopes of the mountain of God.  I am not satisfied with simply telling you that Christ died for my sins, I said a sinners prayer and got baptized and now I’m going to heaven when I die.  I don’t know how to express this, but that just feels kind of empty.   Of course I want to go to heaven and not hell when I die (whatever that really means), but is that really all there is?   Is the entire Gospel of Jesus Christ, his life, death, burial, resurrection and ascension, his suffering, his teaching, “love your enemies” and the golden rule, all this is just about being “in” or “out”?   Pardon me for being so bold to say, I think we are missing something.

DCF 1.0

So I want to climb that mountain.  I want to go above the tree line, get past “in” or “out” theology.  I want to go higher on the mountain than just knowing that Jesus died for my sins (as beautiful as that truly is).  I want to climb higher on the mountain, get closer to what the apostle John saw when he so daringly told us, not once but twice, that “God is Love!”   And I say to all who are reading this, “come with me”.   Let’s begin to climb this mountain, the mountain of God, together.


You can do it.  It won’t  be easy, but you can do it.  But you can’t do it alone.  Novice mountain climbers who want to go it alone can get lost, go astray, and even perish, even in the mountain of a God.

LongsWinter 019

Mountains, if you approach them from different directions, or different perspectives, can give you many different pictures.  Long’s Peak in the Rocky Mountains can appear to be a completely different mountain depending on the direction you approach it from, or even the season you are seeing it in.  Again, God is like this.  Depending on our perspective (and I’m only talking about Christian perspectives here), we can come to God from different perspectives and different places, and see God, differently.


We can get into trouble if we approach the mountain of God, think that the perspective we have is all there is to see, then declare to the world that “I’ve found God, and God is ____”   If we do this, and become convinced that our perspective of God is all there is to see, we can become fundamentalist in our views.   Fundamentalism is the belief that one perspective of God (our perspective) is all there is to see of God.  But just as some of our great mountains are for too vast to take in from one perspective, so God is far too vast to see and comprehend from just one vantage point.


Now, God is not everything we make him up to be.  He has definition.  When I’m talking about God, I’m talking about the God of Abraham, Isaac and Jacob.  I’m talking about the God of Israel.  The God and father of our Lord and savior Jesus Christ,  the true and loving God who is Father, Son, and  Holy Spirit.


But we many different perspectives of our God, do we not?   We have the Orthodox perspective, Catholic perspective, Anglican, Protestant, Evangelical, Charismatic, And Pentecostal perspectives.   Each one of them can be fundamentalist.  If a Catholic says “Our perspective of God is the only one that’s valid and if you see God from a different angle the you’re a heretic!”, that’s Catholic fundamentalism, and we must rise above that.  It doesn’t matter if it’s Catholic, Orthodox, Protestant, Baptist, Anglican, we can all go the fundamentalist route.  We must rise above that and learn to be contemplative.


Our great mountains are so big and so vast that we cannot see all of them from one perspective.  So if we see a mountain like Long’s Peak in Colorado or Mt Fuji in Japan or Mt Rainer in Washington, but come at the The from the north side over and over again, but then come to them from the south instead, we might feel we are seeing a totally different mountain.    If we don’t know it’s the same mountain before we see it, we can be completely fooled and not recognize it at all.  It doesn’t mean it’s a different mountain, just that we’ve come to it from a different direction this time.   We could be fundamentalist about the mountain – “If you don’t see the diamond face on Long’s Peak then it’s not Long’s Peak!”   Yes, Long’s Peak has a diamond face if you look at it from the east, but from the West you don’t see it at all.  It’s still Long’s Peak, just a different vantage point.


Though we can only see one vantage point at a time, we can go all around the mountain and learn all the different vantage points and get a fuller picture and understanding of the mountain.  In the same way, we can learn to be contemplative as we approach the mountain of God,  as we respectfully engage with other traditions who over the centuries have learned this angle, Catholic, Anglican, Methodist, Southern Baptist.  We can learn other traditions views of the living God, and get a much clearer, better, more true vision of the nature of God.


So this advent season, as we anticipate the coming of God, let’s understand God is coming.   But while we may see his coming in many different ways, it doesn’t mean one is right (mine) and all the rest are wrong.  But maybe, just maybe, if we can respectfully engage and contemplate another’s point of view, we might get a fuller picture of the God we love.   We have our guides (which we need) on the mountain, maybe this advent season (and beyond) we can open up to another perspective and come to see a different trail, and climb  just a little bit higher on the mountain of God.

John Lewis