Outside of Karma

Outside of Karma

With the death of Jesus upon the cross, it appears as though blame has won.  Satanic blame appears triumphant.  But – on the third day, the Son rose again!  And you and I are to live in the light.  Not in the darkness of assigning blame.  We are to live in the light of extending grace and mercy to those in need.   Because the Son has risen, it’s a new day, and the light is shining.  And the darkness will nor overcome it…

The question is Rabbi, who sinned, this man or his parents, that he was born blind?  Jesus initially answers by saying that nobody sinned, that’s not what’s going on, that’s not the point.   Those are he works of darkness, we’ve got to work the works of the day.  I’m the light of the world, we’re not playing that dark game anymore.

But then Jesus goes into action.  He’s not only going to heal the man, and show us how to care for and help people, but he does it with a bit of theater.  He starts spitting in the dirt, this is an earthy miracle.  He’s spitting, spitting in the dirt because he’s got to make mud.  He takes the mud made from his own spit, and smears it on this guys eyes.  So we have a man born blind, but now he really can’t see.  He’s got mud over his eyes, and even if he weren’t born blind he wouldn’t be able to see.  Jesus tells him Go, wash in the pool of Siloam” (which means Sent).  This is actually quite a distance he is sending the man, they are up in the northern part of the city, the pool of Siloam is in the southern part.  The man goes to the pool of Siloam, washes, and comes back seeing.  He’s been healed.

This is the sixth sign in John’s Gospel.  It is a miracle of Jesus healing a blind man, but it’s also a sign.  What’s it pointing to?  How is our faith to be informed?  It points us to Jesus, but what we supposed to see in Jesus through this sign?   John, as always, gives us a clue.  John’s gospel is subtle, but it’s all there.  He gives us a clue when he tells us that Siloam means “sent”.    

Jesus is the sent one.  Jesus is the one the Father has sent.  We are in our darkness, in the night, and the Father has sent his son to be the light of the world.  Jesus is the sent one, and when we wash in the water of the sent one (baptism), we get the mud out of our eyes and we begin to see.  The placing of the mud on this mans eyes wasn’t part of the miracle of healing, but it was part of the theater.  Jesus is in effect saying, “Ok, disciples, watch this.  This is what the whole world is like.”  We are walking around with mud in our eyes.  He tells the man to go to the pool called sent, and be baptized in the name of the sent one.

So the man goes to the pool, then he comes back so the disciples could see “He’s seeing now.”   And likewise, if we will be washed in the pool of the sent one, if we will be baptized, we will begin to look at the world with brand news eyes.  To be baptized is to be immersed into Christ, and it enables us to get the mud out of our eyes, because we haven’t been able to look at the world right.

When we get baptized, we get new eyes and we begin to see things in the light of Christ.  For example, we begin to see that suffering people are not to be blamed, but to be shown mercy.   We see that we are not to blame their suffering on “bad Karma”. And no this is not just a Hindu thing, plenty of Christians fully believe in karma.  What do you think it is when there’s an earthquake, a tornado, a hurricane, a tsunami, and you have Christians on television explaining how “200 years ago, their ancestors made a pact with Satan, and this is why this happened…?”   It’s just bad karma, is all they’re saying.  Well, they’ve got mud in their eyes.  They are Eliphaz, Bildad, and Zophar with their Christian TV programs, explaining to the suffering why it’s their fault that they’re suffering.  But when we get baptized eyes, we look at the world in the light of Christ, and we see that those who are suffering are not to be blamed but shown mercy.  We see that people who blame suffering on “bad karma” still have mud in their eyes, they are still blind, because only the blind blame the suffering.  If you are blaming the suffering for their suffering, you have mud in your eyes.  You need to go to the pool of Siloam, the pool of the sent one, and in the name of the Father, the Son, and the Holy Spirit get that washed out of your eyes so that you can come back seeing.  The seeing, those who have been washed, those who have been baptized and are looking at the world informed by the light of grace, see that grace travels outside of karma.  

The Good News of the Gospel of Jesus Christ is that the Kingdom of God is not like the kingdoms of the earth.  Not every sin against us must be remembered until the fourth generation.   We don’t all get what we deserve.  We don’t have make sure everyone else gets what they deserve.   Because the friend of sinners, who gave himself for his enemies, praying for his enemies as they were torturing, mocking, crucifying, and killing him, as he hung from that cross, does not return to make sure that what goes around comes around.   He returns with a word of peace.  He returns with the Grace of God.  

So, on this day in which we await his arrival once more, I can simply say Peace be with you.
 
 
“As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.”
‭‭John‬ ‭9:1-7‬ ‭ESV

 

John Lewis
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Living in the Light

Living in the Light
Still looking at this sixth sign of Jesus as given by John.  I’ll have one more message on this, then will hit “pause” on looking at the seventh sign in a John to take a look at what it is that we mean when we call Jesus “king”.  Because after all, it is the time for Christmas carols and all, so just what are we saying when we sing “Glory to the Newborn King”?

In the meantime, here we go.   As I believe this helps when I have a run-on message like this, I’ll begin with the final paragraph of the last message.

To blame the victim is the work of Satan, the work of darkness.  Jesus does not come to do the works of Satan, Jesus comes to do the works of God.  Whose work are we doing?

 
When Jesus and his disciples are passing by this blind beggar, and the disciples see this man who’s had the misfortune of being born blind, they have a question they must ask.  It’s an old question that comes from darkness, it’s a questions which originates with Satan.  They see a man in suffering.  They see a man born in misfortune.   And they ask their question.   Rabbi, who sinned, this man or his parents, that he was born blind?   Who sinned?  Who can we blame?   Whose bad Karma is this?   Is it his own?  That’s an interesting suggestion, since this man was born this way.  Yet, apparently, Rabbis had ways of explaining this.  Or maybe it’s the sin of his parents.  There was a Jewish theology that said God punished children for the sins of their parents, you can find it in the Bible.  Deuteronomy 5 and Exodus 20 will tell you that the sins of the parents will be visited upon their children until the third and fourth generation.

But not everyone agreed with this.  For example, Ezekiel did not agree with this line of thinking.   We can read about this Ezekiel 18.  “The word of the Lord came to me: “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? As I live, declares the Lord God, this proverb shall no more be used by you in Israel. Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.” ‭‭Ezekiel‬ ‭18:1-4 ESV.  This is just the beginning, I suggest you read for yourself.  Ezekiel says of that theology of the sins of the parents being visited upon the children, “I don’t think that’s right, I don’t think that’s the way we should think about it.  I don’t think that’s the way we should think about God.”   Sometimes it seems as though the Old Testament is in sort of an argument with itself. It’s all inspired by God, but it’s working toward truth through argument.  So, proverbs says “Live righteously, fear God, good things will happen to you.”   Job says, “Yeah, well, not all the time.”   Exodus 20 and Deuteronomy 5 say “Children will be punished for their parents sins.”  Ezekiel 18 says “No, no , no, no, that can’t be right.

Well, the final, full word of God is Jesus Christ, amen!!??   So they ask Jesus “Who sinned?  Who’s at fault?  Who’s to blame?  There must be an explanation for what has happened here.  Who are we to blame, Jesus?”  

How does Jesus answer?   JESUS IS THE LIGHT OF THE WORLD.   Jesus is not going to perpetuate the old question of blame that belongs to the darkness.  Jesus, in effect, is saying “You guys are not even asking the right question.  THE QUESTION ITSELF IS ILLEGITIMATE.  When you see a suffering victim, the question IS NOT who’s to blame.  The question is How can we bring the mercy and grace of God right here?   That’s the question you need to be asking, not who’s to blame, but how do we help??!!”

Oh.  That’s a big difference.   That’s a big change.  That is, in fact, the light beginning to dawn.  By asking a new question, not who do we blame?   But How do we bring the grace and mercy of God here?  We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.   Jesus, as the light of the worldbrings a whole new perspective to the works of God.  The works of God are not assigning blame.  There are plenty who think so.  There are those who think the work of God is to walk through the world and identify all the sin they can find.  There’s sin there!  And there is sin!  There is more sin over here!  And there!   And you’re at fault and you’re wrong!” And they think this is the work of God.

Jesus says it is not.  Jesus says it’s the work of darkness, it’s the work of the Satan.  Jesus says we must do the true works of God, while we can, because night is coming, when no one can work.  What is the night that is coming?  The death of Jesus.  Jesus is the light of the world, night is coming when he dies.  Because when Jesus is executed and killed, it’s as if blaming the victim has triumphed.  The whole system of blaming reaches its climax in the blaming and execution of Jesus.  

It appears as though blame has won.  Satanic blame appears triumphant.  But – on the third day, the Son rose again!  And you and I are to live in the light.  Not in the darkness of assigning blame.  We are to live in the light of extending grace and mercy to those in need.   Because the Son has risen, it’s a new day, and the light is shining.  And the darkness will not overcome it…
 

 
“As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.”
‭‭John‬ ‭9:1-7‬ ‭ESV
‬‬

 

John Lewis

The Day of Stoning

Starting with the events of John 8 so we can better understand the events of John 9, because they all go together.    Jesus is in Jerusalem for the Feast of Tabernacles.  He’s teaching daily in the temple.   Early one morning he arrives at the temple to continue his work of teaching the kingdom of god, the new way of living as human beings which he has been teaching.

No sooner than he had begun to teach than some Pharisees arrived with a woman that they sat in the middle, right in front of Jesus, and they begin to accuse her .  “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?”  John‬ ‭8:4-5‬ ‭ESV‬‬.   We’re told that Jesus ignored their accusations, stooped down and began to write on the ground.  What he wrote, we don’t know.  It was a act of diversion that began to lessen the demonic spell that was upon them.  Jesus doesn’t confront them directly.  They’d been united under a satanic spell.  They want to stone this woman. That’s how they’re dealing with their own fears and self loathing and insecurity.  They want to project it on someone they see as a sinner.   Jesus initially ignores their accusations, but when they persist he finally says this – “Let him who is without sin among you be the first to throw a stone at her.” John‬ ‭8:7‬ ‭ESV‬‬.  The spell is broken.  They depart.

Jesus says to the woman “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”  ‭‭John‬ ‭8:10-11‬ ‭ESV.  And then Jesus continued his teaching.

John 8 is the first time Jesus says in John’s gospel I am the light of the world.  And Jesus begins to shine the light on the devil and the dark foundations of human society.  Things that have been hidden from the foundation of the world.  From the foundation of human civilization, certain dark practices have been hidden.  But Jesus comes as the light to expose them and to show them what they’ve been doing.  

And Jesus says, you have been following a way of darkness.  But if you will stick with me, if you abide in my teaching“If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” John‬ ‭8:31-32‬ ‭ESV‬‬.  They said We are already free, we’re a free people.  We’re free!

Jesus says “No, you’re not.  In fact, the only freedom you have is the freedom to hate your enemies, and to conspire together to kill them, and to justify it in the name of your religion and nationality.  And Jesus says that’s what I came to set you free from.  That’s the devil.  There ensues an argument (go figure), and things get more and more extreme.  It’s all there in John 8.  Finally they get so angry with Jesus, as he tries to show just how dark is the foundation that their civilization is built on, that they took up stones to throw at him.  And that’s how John 8 ends.

John 8 is framed by 2 attempted stonings.  First, they were going to stone the woman accused of adultery.  But Jesus broke the spell and they dropped the stones.  But as Jesus talked to them about light, and about exposing the works of the devil and the dark foundations that their very civilization was built upon, they became angry that they picked up the stones, and now they are ready to stone Jesus.   “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”John‬ ‭3:19‬ ‭ESV‬‬.  

So Jesus departs from the temple with his disciples.  It’s fruitless, all they want to do is throw stones at him.  He leaves, and as he’s walking through the gate, leaving the temple complex, there sits a man, blind from birth.  As they pass through the gate, the disciples notice this man, begging, blind from birth.  They ask a theological question.  Rabbi, who sinned, this man or his parents, that he was born blind?   And so we come to a third attempted stoning on this day of stoning.
 
With that, I will have to continue later.
 
“As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.”
‭‭John‬ ‭9:1-7‬ ‭ESV
‬‬
 

 

John Lewis

Jesus and Karma

We’ll get straight into the scripture for the next miracle of Jesus.
“As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.”
‭‭John‬ ‭9:1-7‬ ‭ESV‬‬
Karma.  We know what Karma is.  It’s a Sanskrit word for action and fate, action that produces fate.  But for Hinduism and Buddhism, it’s the idea of cause and effect, sowing and reaping, reward and punishment, and inevitable consequences.  So that when something bad happens, people will reason they must have done something bad previously and now it’s come home to roost.  It’s bad Karma.

Karma says Something bad has happened, someone must have sinned, somehow they must deserve it.  Because as we all know, what goes around comes around.  But Jesus says It doesn’t matter who sinned.  The way of God is grace and the work of God is mercy.   And so it seems to be Jesus vs Karma.

We will get into the healing of the man born blind soon enough, but we need to understand the scene first.  It’s quite important.   Chapter and verse division has been very important for us, it’s helps us to locate things.  But it sometimes obscures the larger picture, we get things all divided up and we forget what has just happened.  Sometimes it’s important that we hold it together.  So let’s take a look at the events of John 8 that flow into John 9, so we can more fully understand what’s happening here.
 
And if I go any further today, I won’t get this out at all, and I need to chop this down to size, so we will back up to John 8 tomorrow…

 

John Lewis

It’s Going to be Alright

It’s Going to be Alright

We don’t have to swim in the sea of empire like a bloodthirsty shark.  We don’t have to sink in the sea of empire like a drowning victim.   We can walk with Jesus and stay above it all because Jesus is Lord!!

Winners and losers are false categories for Christians.   We are not winners or losers, we’re believers.   And one of the things that we believe is that there is another way.   For us, categorizing people as winners and losers is a false category.   Philosophically we would call this a “category mistake”.   We don’t think in terms of this.  We are not winners, we are not losers, we are believers, and we want to walk with Jesus on top of all this mess…

Of course, there is also a more personal way of seeing this fifth sign in John’s gospel.  When it’s a dark and stormy night in your own life, you are not alone.  Jesus will come to you.  And when Jesus comes to you, everything’s going to be alright!!   If you’re in a dark and stormy night…maybe you’re trying to get somewhere.  Maybe you’re trying to get from one side to the other, you’re trying to get somewhere.  But it’s a dark and stormy night and it’s rough, it’s hard going, the sea is churning, the waves are crashing.   Your hands are blistered on the oars, you’re trying the best you can, but you can’t seem to get anywhere.   You’re trying to get somewhere, but you feel like you’re in the middle of nowhere.  You’re not even sure where you are.  You’ve lost your bearings, you’re thinking “What’s going on here?”   It’s scary, it’s foreboding, it’s difficult, you’re trying to get there.   In your moment of panic, you finally cry out in terror because you think this could work out badly for me, this could be the end of it.  In the midst of your most desperate moment, Jesus says “Hey!  I’m here.  It’s me.  Don’t be afraid.”   Jesus wants to say that to everyone reading this today.  “Don’t be afraid.  I’m with you.  I’ve come to you.  You feel like you’re alone, in the middle of it, by yourself.   You’re not in the middle of it by yourself, I’m here.  I’ve come to you.  Don’t be afraid.”    

And your fear is relieved.  Because faith comes by hearing, and hearing by the word of Christ, who says to you “I’m with you.  I’ll never leave you nor forsake you.   I’ve come to be with you.  I know it’s a dark and stormy night.  You’re afraid of being swallowed up in these dark waves.  But look, I’m on top of it!”   Jesus is on top of your situation.  The situation never swallows Jesus up.   “The situation is under my feet”, Jesus says.  “I’ve come to you.  I’m with you, I’m for you.  It’s going to be alright.”

In your relief, in your joy, you invite Jesus into your situation.  That’s your boat.   You stop trying.  You’re so relieved, you’re suddenly so relaxed.  You’ve got blisters on your hands.   You’ve been rowing for hours.  You’ve been so frightened.   In the panic mode of your crisis you cry out, but Jesus says “Hey!  Don’t be afraid, it’s me, I’m here.  It’s gong to be alright.”  

And you’re relieved, you let Jesus into your situation, you’re happy, you just stop trying.  You’re  still in the middle of it, the winds are blowing, but you let Jesus in, and all of a sudden you feel a little bump.   “What was that?”  Jesus smiles and says “We’re there.  We’re home.”   But we were so far out!  How did we get here?  Jesus just winks.  Must have been a shortcut.  

That’s good news.  That’s a sign for you to see…
 
“When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.”  John‬ ‭6:16-21‬ ‭ESV‬‬.  

 

John Lewis

The Horses of History

The Horses of History
And now to finish out what I have to say (finally) about Jesus feeding the multitudes…
 
First…the paragraph I finished with last time.

Jesus says we don’t have to stay down here in the finite sphere worried and fighting.  We can trust in God and connect with the beauty of the infinite.  This is the life where trust replaces fear and faith replaces force.  This is the life that the sign of the feeding of the five thousand points us to.  It’s the life that we want to live.  It’s the life of peace.  But it’s challenging to enter into.  You can do it, but the fear of scarcity, the paradigm of insufficiency, the drive for economic self preservation is the greatest hindrance to entering into the Kingdom of God.

The people that have the hardest time connecting with that connecting point between the infinite heaven and our finite creation are not the poor down here, but the rich.   The rich that have few more of those grains in the hourglass.   I mean, the rich have twelve grains of sand, and after all, the poor only have one.  But, it is just twelve grains… Jesus says it’s hard for the rich to understand that there is the infinite provision of God…”How difficult it is for those who have wealth to enter the kingdom of God!”  ‭‭Luke‬ ‭18:24‬ ‭ESV‬‬, because they are so locked into their paradigm of scarcity and insufficiency.

We are dominated by our paradigm of scarcity, and we fear there will never be enough.  So we are committed to maintaining economic self preservation by force, and this is the way of Cain.  The force maintaining our economic self preservation is where we place our faith, and it’s idolatrous.  I’ll say it again.  The force maintaining our economic self preservation is where we place our faith, and it’s idolatrous…

What happens is, when we operate within our paradigm of scarcity and we put our faith in force to forcibly preserve ours, this creates competition.  Competition leads to conflict.   Conflict leads to conquest.  Conquest leads to resentment because people tend not to like to be conquered (go figure).  Resentment leads to retaliation and rebellion, and that leads to war.  And the whole thing becomes one big self-fulfilling prophecy that there is not enough because we squander it fighting one another…

Because we are dominated by our paradigm of scarcity, it leads to competition.  Competition leads to conflict, conflict leads to conquest, and people don’t like to be conquered and this leads to resentment, and then rebellion, and then retaliation and war, which leads to the self-fulfilling prophecy of scarcity and lack, also known as the haves and the have-nots.   Now what do we have?  Maybe you can recognize the four horseman of the apocalypse

The white horse of conquest.  Followed by the red horse of war.  Followed by the black horse of scarcity (or famine).  Followed by the pale horse of death.  People ask “Do you think those horses are about to ride?”  They’ve been galloping across human history several times a century since history began!!!!   And Jesus wants to SAVE us from the stupid cycle of the stupid four horseman!   He wants to save us from this cycle where we have conquest, we conquer, but people don’t like to be conquered.  So as soon as they get a little power and some kind of leader they retaliate, and that leads to WAR, which is the worst squandering of human resources, and it turns into that self-fulfilling prophecy of Look there’s not enough!  

Yeah, because you spent it all killing each other.  Of course there’s not enough now.  And in the end it’s always that pale horse that rides across history.  Jesus says, “Let’s do something else, because this isn’t working!   I’ve come to save you.”  Jesus came to save us from the stupid cycle of conquest, war, famine, and death.  Conquest, war, famine, and death. Conquest, war, famine, and death.   That’s human history.

The miracle of the the loaves and fishes is a sign pointing us to Jesus in a new way, but do we have eyes to see it, do we have faith to believe it?   Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.   We call him Lord Jesus Christ.   Christ means Messiah, Messiah means King.  Christ is King.  Jesus is the King.  Yet they come to make him king, and he runs off to hide.  What’s happening here?  The key word here is force.  Perceiving then that they were about to come and take him by force…the crowd wants to take Jesus by force to make him their forceful king to lead their forces.  This is exactly what Jesus will not do.  Jesus will not ride the white horse of forceful conquest, because that leads to the red horse of war, that leads to the black horse of famine, and that leads to the pale horse of death, and that’s what Jesus came to SAVE us from, not ride.
 
The Kingdom of Christ is without force.  It’s persuaded by love, spirit, witness, reason, rhetoric, and if need be laying down our lives, martyrdom.  Because we love not our lives, even to the point of death.  But never by force.  The kingdom of God does not come by winning the game of force in our finite sphere.  The kingdom of God comes by, in faith, connecting to Jesus Christ, and thus to the beauty of the infinite.

The Word became flesh and blood.  The Word didn’t become an idea, the Word didn’t become a theory, the Word didn’t become a sermon.  The Word became flesh and blood.  The flesh and blood of Jesus is the connecting point of the finite and the infinite.   I’ve used the word infinite, but the Bible uses another word for this, it’s called eternal life.  Instead of infinite, I could have used the words eternal life.  But I want to bring it in a fresh new way.  In the beginning was the infinite, the infinite was with God, the infinite was God, and the infinite became finite flesh and blood, lived among us, and we beheld the beauty of the infinite.

The beauty of the infinite.  It’s a sign.  It’s not just Jesus giving lunch one time.  It’s a sign that we can connect by faith with the word made flesh, and that opens us up to the infinite.

 

“After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.”
‭‭John‬ ‭6:1-15‬ ‭ESV‬‬
 

 

John Lewis

Sands in the Hourglass

The fourth sign in Johns Gospel tells us this – we no longer live in a zero based, closed system universe.  In the incarnation, the Infinite has made contact with the finite…

Imagine.  Imagine you are holding an hourglass.   You know an hourglass.  It’s a simple concept.  It contains two spheres, one is full, one is empty, one is above, one is beneath.  Two spheres, connected at a single point.   They look like they are each self contained, but they are not.  As we know, they are two spheres, self contained, except they are connected at a single point.   The problem with this illustration is the hourglass is made up of two spheres of equal size.  What you really need to imagine is one small sphere down bottom, this is us on earth, another sphere on top, this is heaven.  This is finite, this is infinite.  This is man’s domain, this is God’s.  

But for the top, you have to imagine a sphere the size of the room you are sitting in.  Well, not as big as the room you are sitting in, as big as your town.    Except not as big as Prince Frederick or Annapolis or Baltimore, but a sphere as big as the whole world.  Except bigger than the world, as big as the Milky Way galaxy.  Except not as big as the galaxy, as big as the universe.  Except even the universe can’t contain that sphere on top…because it’s infinite.   Infinite…  

But between our finite and heavens infinite, we have a point.  A point where the sand flows through the hourglass, the point where the two spheres meet, the one is finite, the other being infinite.  We have this point where the infinite is connected to the finite.  And from his fullness we have all received…Our problem is that we are convinced we are empty.  We live in our little sphere on the bottom of that hourglass, and we are convinced our lower sphere called earth is finite and it’s not enough..  And so we live down here, and in that upper sphere they watch and say “Oh look, they’re having a nice little war down here.  It’s like capture the flag except they’re really killing each other.”  They’re having a war down here, because they don’t know anything about the infinite upper sphere of the hourglass, or if they do know it exists they think it’s completely separate…

But “In the beginning was the [infinite], and the [infinite] was with God, and the [infinite] was God….“And the [infinite] became [finite] and dwelt among us, and we have seen his glory…”.  John‬ ‭1:1,14‬ ‭ESV‬‬.   And we beheld the beauty of the infinite…

There is a place where the infinite of God connects the finite of man, and it is called Jesus Christ.   Because he is infinite and he is finite.  He is infinite God and he is finite man.  He is the connecting point between the two spheres, and through Jesus Christ God is pouring his love, his fullness, his grace, he’s pouring his infinite beauty into the world.  The connecting point is Jesus Christ.  For you to connect with the connecting point is called faith.  It’s called believing…

The universe is not a closed system.  Christ is the single point at which the infinity of God is poured into the finite creation.  We don’t have to fight down here.  We can connect with Christ, and thus the infinite.   This is why Jesus constantly tells us not to worry about scarcity but to trust in God.   Did you ever hear him say that?  He says it all the time.  Come on, think about the birds, think about the lilies of the field.  Why are you troubled?  Why are you worried?  YOUR FATHER IS INFINITE.  And he cares for you!  And he’s not on vacation, he’s not way off beyond the stars, he is pouring himself into the world through me!!!

Jesus says we don’t have to stay down here in the finite sphere worried and fighting.  We can trust in God and connect with the beauty of the infinite.  This is the life where trust replaces fear and faith replaces force.  This is the life that the sign of the feeding of the five thousand points us to.  It’s the life that we want to live.  It’s the life of peace.  But it’s challenging to enter into.  You can do it, but the fear of scarcity, the paradigm of insufficiency, the drive for economic self preservation is the greatest hindrance to entering into the Kingdom of God.

Still more to say..

 

“After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.”
‭‭John‬ ‭6:1-15‬ ‭ESV‬‬
 


John Lewis