Change The World

change the world

Change the world.   Isn’t that really what we want to do?   Don’t we see so much evil, so much wrong in the world?  There really is so much we would want to change.

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Jesus referred to James and John as the “Sons of Thunder” (Mark 3:17).   Why?  Because maybe more than any other disciples, these two brothers believed that the way to power, the way for Jesus to overthrow Caesar and establish his throne forever, was through the taking of the sword of Caesar.  They believed, as we still do, that political and military power was true power.

cross of glory

This is what we see here in Mark chapter 10 as these brothers begin jockeying for position in the new kingdom they believe Jesus is bringing in.   And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What do you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.”   Jesus and the disciples were on their way to Jerusalem.   They all expected something great was about to happen.  They expected Jesus to be crowned King (which, indeed, he was).    “And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him,” Mark 10:32 ESV.   They are headed to Jerusalem, to the coronation of the True King, and his followers are both amazed and afraid.  Amazed that they are about to change history (This is really happening!).   Afraid because they knew that this crown would not be won without a fight.  Some of them might very well lose their lives.  The only one who could not lose his life would be Jesus….

glory

Jesus was about to come into his glory, and the Sons of Thunder wanted in.  Grant us to sit, one at your right hand and one at your left, in your glory.   They have imagined Christ as Caesar, and they want to be vice-Caesar and Secretary of the Treasury.  They see the endgame in sight, they are willing to fight for the revolution, and they expect to enjoy the fruits of the last 3 years of walking with Messiah.  They expected, they wanted, to fight fire with fire.  They expect to fight political power with political power.  They are willing to die for the cause if need be.  They expect their Messiah to overthrow the military might of Rome with the power of God.  Jesus is about to lead the revolution into Jerusalem and finally set things right!!!

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Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?”   Only Jesus knew what was coming.  He tried repeatedly to explain it to them, but they just could not hear.   They could not imagine any other way.  They could only understand the world as it was, not as it could be.   But Jesus was doing something new and truly beautiful.  He was not imitating the ways and means of Caesar, but bringing in the Kingdom of God.

not to serve

And when the ten heard it, they began to be indignant at James and John. And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.   Jesus came to change the world.   But he did not, he does not, imitate the ugly ways of Caesar fighting over power and dominance.   Instead, we work in His kingdom by the countercultural means if humility, service, and sacrificial love.  These things are truly beautiful.

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When we follow Christ, we are choosing the path of humility, service and love, not political dominance.  Political dominance is not the way of His kingdom – You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you.   We have forgotten, or simply ignored, that Jesus brings in His kingdom by refusing to oppose Caesar on Caesar’s terms.  He did NOT fight political power with political power.   As He was submitting to His state-sponsored execution he tells Pontius Pilate “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting…” John 18:36 ESV.  We share a beautiful Gospel.  Part of that beauty is that the Kingdom of God comes not by the sword of political power, but the cross of self-sacrificing love (Take up your cross and follow me).  Jesus didn’t ride the war horse into Jerusalem, he didn’t swing the sword for political power (All who take the sword will perish by the sword), instead he absorbed the blow of the injustice brought upon him, and committed his fate to God.

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In the words of Pastor Brian Zahnd, we cannot fight for the kingdom of Christ in the same manner that the nations of the world fight, for the moment we do, we are no longer the kingdom of Christ but the kingdom of the world!

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We live in a broken world.  But what is most wrong in the world is not our politics or who runs Congress or lives at 1600 Pennsylvania Ave.  What is most wrong with the world is the distorted face of humanity brought about by the dehumanizing forces of lust, greed and pride.   We are not called to protest, or campaign for political solutions, but to live an authentic Christian alternative.  We advocate another way.  We do participate in the political process, but we do this mostly as ambassadors of the Kingdom of God, teaching and showing the virtues of that Kingdom.  We show what it means to be Christ-like in what is still a Caesar-like world.  But, this requires us to take up our cross, put down our sword, follow Jesus, and trust in God.  It’s not meant to be practical.

“And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What do you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” And when the ten heard it, they began to be indignant at James and John. And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.””

Mark 10:35-45 ESV

http://bible.com/59/mrk.10.35-45.esv

John Lewis

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What We Need


So, last week, I asked the question, “Does God bring the famine?” You may not agree with me, but my answer to this question, again, is an emphatic NO! In fact, as we see with the Word made flesh, Jesus Christ the Son of God, wherever he is, nobody goes hungry, everyone gets what they need.

What, exactly, is famine? Famine is nature out of balance. The necessities are scarce, hard to come by, while luxuries are ironically and mockingly in abundance.  


I’m going to contrast the picture of famine in revelation with the picture of Christ as he feeds the 5000. “When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!”” Revelation‬ ‭6:5-6‬ ‭ESV‬‬. This is the back horse of…famine! It’s rider has a pair of scales in his hand. We hear a voice crying out – “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!” A denarius is a days wage. If we remember Jesus’ story of the laborers in the vineyard, all the laborers, whether they worked one hour or 12 hours, received a denarius, a day’s wage (I know…that’s not FAIR!! I thought Jesus made everything FAIR???!!!). A quart of wheat would be considered starvation (famine) for a family, all for a days wage. What is necessary for minimal everyday living here is unavailable (or barely available) while the luxuries (oil and wine) are plentiful, abundant. This is what greed does. We exploit the earth, leaving it depleted and poor, in order to make ourselves rich. We glorify our greed as a “higher standard of living“. We use this sacred phrase to excuse our own everyday insanity. We work by the millions in inane jobs we don’t like, making machines and products which pollute the air we breathe, we jet around from one place to another in projectiles traveling at lethal speeds (killing and maiming millions btw – I’ve read that this number is higher than all the wars fought on the earth), so that then we can sit before our electronic gods that instill in us all forms of flesh fantasies in an attempt (almost always successfully) to convince us that we must have these oil and wine luxuries and therefore have no choice but to go back to the jobs we hate to make our “products” and keep the circle going round and round.

Eugene Peterson defines famine as “the condition in which we have most of what we don’t need and almost nothing of what we do need.” Paul Goodman says this. “What do we need? We don’t need constant stimulation, poisoned food, carcinogenic air, or useless work for which we are highly paid.” Very few of us believe there is a famine in the land, but there is. In certain places, we see the pictures that come from the imbalance of greed which conspires to make the famine obvious to all. But those bloated bellies and spindly limbs which are literal fact for some are a gruesome parody of the lives of most of us.


But the rider of the white horse also does his work. “Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.” Revelation‬ ‭6:1-2‬ ‭ESV‬‬. The same Lord who teaches us to pray “Give us this day our daily bread” is at work, right now, restoring balance to the earth and the people living on it to sanity. He brings us by the tens of millions to his table of bread and wine each week to teach us to live by grace and not by greed. He is the conquering white horse rider who overcomes the red, black and green horse, but he does not change his methods. His white horse is a symbol, a product of our believing imagination. The ways Christ conquers are still the Palm Sunday donkey, the sacrificial lamb, and the mocked and crucified Messiah. His means have not changed. Christ has not given up on donkeys, lambs and crosses, he is NOT replacing them with horses, spears, swords OR bombs. No, this picture in Revelation is a validation that the the means Christ has chosen to accomplish his will and work out his salvation are in fact, against all appearances, victorious.


And what does he do when there is seemingly not enough food for 5 men, let alone 5000? He blesses the bread, breaks the bread, and gives them not only what they need, but above and beyond until their cups overflow and they are sending the excesses back!! “You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.” ‭‭Psalms‬ ‭23:5-6‬ ‭ESV‬‬. Our cups are always overflowing, nobody is going hungry in the presence of Christ.  


And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” But he answered them, “You give them something to eat.” It’s getting late Lord, I say it’s every man for himself, send these people out of here so we can find something for ourselves to eat!! But no, we are to feed them. It’s not every man, woman, and child for himself. We say we trust him, but do we trust him? Do we believe that our “not enough” is really more than we need? Do we believe that what starts as five loaves and two fish can really feed 5000 men plus women and children, and somehow we will have more when we finish than when we started? And they all ate and were satisfied. And they took up twelve baskets full of broken pieces and of the fish. And those who ate the loaves were five thousand men.


“The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves. Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread and give it to them to eat?” And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” Then he commanded them all to sit down in groups on the green grass. So they sat down in groups, by hundreds and by fifties. And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. And they all ate and were satisfied. And they took up twelve baskets full of broken pieces and of the fish. And those who ate the loaves were five thousand men.”

‭‭Mark‬ ‭6:30-44‬ ‭ESV‬‬

http://bible.com/59/mrk.6.30-44.esv

“When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!””

‭‭Revelation‬ ‭6:5-6‬ ‭ESV‬‬

John Lewis

Repay Evil With Good

Repay Evil With Good

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The first written record alluding to the sermon on the mount is not written by Matthew, Mark, Luke or John. It is written by Paul in Romans 12 probably 20 years before Matthew was written. So even before the Gospels were written, the earliest Christians were familiar with sermon on the mount. These earliest Christians were familiar with Jesus’ great sermon because it’s not only what he taught in announcing the kingdom of God, it’s what he embodied on the cross, kingdom truths lived out for all to see.

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“Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.”

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Paul exhorts the Christians in Rome to live out the Christian virtues of humility, mercy and forgiveness. Believe it or not, in ancient times, in ancient Rome in particular, humility and mercy were not considered virtues. This is unthinkable or unimaginable to us, because in western culture, every religion, every worldview, humility and mercy are considered virtuous and desirable, qualities that if we don’t have, we aspire to. This is an accomplishment of Christ in the world we know. The Rome Paul is writing to has a different value system than we “moderns” do. Rome, the empire, values pride, vengeance, retribution and revenge.

crucifixion of Christ
Paul is reminding these early Christians that they have a new, revolutionary value system. Jesus announced the kingdom, taught the kingdom, and then embodied his teaching upon the hard wood of the cross. His teaching and his actions matched.

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Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Insult and violence are not made right because it is retaliatory. Evil is still evil, regardless of whether someone else did evil to you first. We have to know and realize that all such evil is always retaliatory to the one doing it. Everyone doing violent evil in the world believes they are simply responding to a wrong done to them. If your kids are fighting, and you sit them down to get to the bottom of why they are fighting, you will never get to the bottom of it. There is no beginning, there is no end. No end, that is, until someone imitates Jesus Christ, absorbs the blow, and forgives the wrong done to them.

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Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 

love your enemies
Paul says never avenge yourselves. We are to be like Jesus, absorb the blow, and instead of recycling that anger into vengeance upon the one who harmed us, recycle it instead into forgiveness, returning the evil done to us as love, mercy and forgiveness.

Wrath-Of-God
The wrath of God. Forgiveness is not exoneration. No one in this life “gets away with it”, regardless of how things appear to us. Let’s just say that you can be sinned against in such a way that it’s not “ok”. But forgiveness says, “I release you from your indebtedness to me” and trusts in God that things will be made right. In forgiving someone we release ourselves from the burden of having to collect that debt, we release ourselves from the burden of making the world right. We trust that God will make all things right if we surrender to his perfect will.

feed him
To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. Sometimes we can see the progressive revelation of God before our eyes in the Old Testament. In 2 Kings chapter 1, we see the great prophet Elijah calling down fire from heaven to kill his enemies. But Elijah has a successor, Elisha, who asked for a double portion of the blessing of Elijah from God and who, coincidentally, performed twice as many miracles as Elijah. In 2 Kings chapter 6 we see Elisha with a much different response to his enemies than Elijah.

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“When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” He said, “Do not be afraid, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. And when the Syrians came down against him, Elisha prayed to the Lord and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria. As soon as they entered Samaria, Elisha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw, and behold, they were in the midst of Samaria. As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.” 2 Kings‬ ‭6:15-23‬ ‭ESV‬‬. And the Syrians did not come again on raids into Israel. The Syrians were the enemies of Israel, coming on a raid to kill the prophet (prophets tend to upset great and powerful empires)  and destroy Israel. Instead of reacting to their evil with evil, Elisha told the king of Israel to feed them and give them drink. They had a great feast, broke bread together, and now these enemies were no longer enemies. The repaid evil with good and broke that cycle of war and vengeance with their Syrian brothers.

burning coals
Paul says that in doing so you will heap burning coals on his head. Paul is not teaching us how to torture our enemies, he’s not teaching us to do a reverse kindness upon our enemies in the hopes that they will be tortured and anguished by our goodness and kindness. But he is making a point. If we sincerely try to love our enemies, the rejection of sincere love offered is it’s own form of torture. It’s not the wrath of God, but how we respond. If we choose to reject sincere love offered to us and choose to keep our enemies as our enemies, we are torturing ourselves and sickening our souls. Sincere love rejected brings its own judgement. Just as Jesus’ crucifixion shined the brightest light on the darkness of our retributive violence. Just as Jesus not picking up a stone shined the bright light into the darkness of collective murder, so evil repaid with good, genuine good, shines the brightest light on the evil itself.

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John Lewis

The Truth Will Set You Free

The Truth Will Set You Free

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I’ve had this ready for over a day now.  Due to the vagaries of life and my “day” job, I have not been able to take the time to post this, which is too bad because I thing it’s an important subject.  I’m going to start doing things a little different for now, and schedule my posts for 6:30 PM on a regular basis.   Maybe this will be better than just my random post times.  Also, I still have to figure out days of the week and get more regular in my postings.  Not too oversimplify, but myself and my blogging are both a work in progress.  After reading this post, many of you may not want to read my writing anymore regardless of the time or the day.  So, here goes nothing…

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Collective murder and the lies we tell ourselves about it. Lies we still need to be set free from…

truth will set you free
So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” Jesus is speaking here to Jews, probably Judeans, who had believed in Him. They had recently come to believe Jesus was Messiah, that he was indeed Israel’s true king. A “belief” of which Jesus seems more than a little skeptical. He says ok, If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free. It’s great that you believe in me, and that you want to follow me. But if you stick with my teaching, you’re eyes will be opened up to some things you need to be made free from. These disciples were looking for a Messiah for sure. They were looking for a Messiah to lead them in their war of independence from Rome. Was Jesus the one to pick up the sword and lead them in their war, or not?? These would-be new disciples don’t handle what Jesus says to them about truth and freedom very well. They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

out of the temple
I’m proud to be an Israelite, at least I know I’m free! Something like that, right? Jesus tells them they need to be set free, they declare that they are free!! (So just why were they looking for a Messiah, anyway?). By the time this scene is finished, this crowd would be looking to stone Jesus. So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. So much for being new believers in Christ!
The truth Jesus was telling these believers they needed to be set free from was no bumper sticker slogan. The truth Jesus brings in John chapter 8 incites this crowd of would be disciples first to insult their Messiah, then to try to kill him.

pilate
For these Judeans coming to Jesus, the freedom they sought was political. Their truth was the same as Pilate’s truth, the power to kill. “So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?”” John‬ ‭19:10‬ ‭ESV‬‬. Their idea of freedom was that freedom came from power, especially power over their enemies. Freedom for them was a euphemism for lethal power – Pilate’s power to kill. When you have the power and the will to kill your enemies, you will be “free”. But for Jesus, freedom in the form of lethal power is not true freedom. Freedom is the liberation from sin, especially the sin of collective killing.

children of Abraham
Sound like a stretch? Here’s Jesus’ response to their declaration the they are children of Abraham. I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. This conversation has gone way off the tracks!! Remember, these are not the scribes or Pharisees that Jesus was continually at odds with. These are Jews who had begun to believe in Jesus. Also remember that they had probably either just witnessed or maybe participated in a public stoning of a woman in adultery which Jesus had stopped by putting the onus back on the individual, cutting through the demonic mob mentality that controls such scenes (Let he who is without sin…). If they were actually listening and hearing what Jesus was teaching them, they would have known killing was incompatible with the way Jesus was leading them. Jesus knows the foundation of the crowds “freedom” was violence and murder. Freedom was another word for the power to kill their enemies. The crowd says “we’re talking about freedom”. Jesus says, “no, you’re talking about killing.” Jesus was revealing a truth about themselves which this crowd is unprepared or unwilling to understand. The truth which will set them free is a truth they don’t want to know. By the end of the chapter, the crowd seeks to stone Jesus. Six months later they would cry out for his execution.
For Jesus, the truth he is showing this nationalistic crowd of Judean disciples is that freedom maintained by killing is another name for slavery. What they think makes them free actually enslaves them. They are slaves to the practice of us vs them collective killing for the sake of power and think this is freedom. For this crowd, freedom is another word for killing. For Jesus, freedom is another word for love. If these would be disciples are truly ever going to follow Jesus, to see the kingdom of God, they are truly going to have be born-again, to rethink everything they think they know. Is freedom the power to kill, or is freedom the choice to love?

i speak what i have heard
Let’s continue with what the Bible tells us here. They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did. Jesus keeps bringing this conversation back around to killing. Does this make us uncomfortable?  This is an unpleasant subject, maybe an unpleasant passage. Do we trust that Jesus knew what he was doing or talking about here? He was trying to set us free! Think about what Jesus is saying here. This crowd repeats their assertion here that they are Abrahams children, Jesus says if they were really Abrahams children they would not be trying to kill him. Jesus says directly This is not what Abraham did. Well, what did Abraham do?

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We know the story of Abraham, the call of God, the covenant and the promise. We know the promise fulfilled in his old age through his gathering of a family past the age of 100. But Jesus is talking about killing here, what does Abraham have to do with killing? What did Abraham do specifically that Jesus says these disciples needed to do. Abraham put down the knife. Abraham did not sacrifice his son Isaac on Mt Moriah. He abandoned the sacred violence of human sacrifice (which was normal and expected during Abrahams time).

abraham
We read and understand the story of Abraham and Isaac in a very 21st century way. We can’t get our heads around the fact that the Bible tells us God asked Abraham to sacrifice his first born son. To us, this is grotesque, abhorrent. But Abraham’s contemporaries, especially his Canaanite neighbors (he was living as a foreigner in Canaanite land) would not have seen it this way. The sacrifice of children, especially first born sons, was what the Gods required. It was part of our quid pro quo arrangement with the Gods (we still have these arrangements, don’t we?). The firstborn was offered to God to ensure future fertility. A blood sacrifice to secure future blessing. His Canaanite contemporaries may have seen it as a tragic irony that Abraham was asked in such old age to sacrifice his long awaited son, but they wouldn’t have been scandalized. The gods can be cruel. They were not to be messed with.

Sacrifice-to-Moloch
What Abraham did on Mt Moriah was revolutionary. What he did at what we erroneously call the “sacrifice” of Isaac (erroneous because Isaac was not sacrificed) was to gain the revelation that God, Yahweh, does not want human sacrifice. He put down the knife. If Abraham is the father of monotheism, he also ended human sacrifice, at least for what would become the Hebrew people. When Abraham put down the knife and offered a ram instead of his own son, humankind took a giant leap in the right direction. One small step for man, one giant leap for mankind. 

knife
Abraham abandoned killing in the name of God. This is what Jesus is talking about. This is what Abraham did. This is why Jesus is telling these would-be Judean disciples that if they were truly his disciples they would do what Abraham did and not seek to kill in the name of God.

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Jesus and these disciples are at a real impasse. The problem is that Jesus and these Judeans have such differing views of God. They are really talking about two different, competing beings. One is the Abba father of Jesus, the other is the satan. I speak of what I have seen with my Father, and you do what you have heard from your father. The Abba Father of Jesus is a giver and preserver of life, the father of the crowd is a killer. Jesus is pulling out all the stops to shows them that God is not as they had imagined him. God is not a killer demanding blood sacrifices. God does not sanction the slaughter of enemies. The freedom that comes from God is not power to kill, but the choice to love. Freedom is another word for what Abraham did when he put that knife down and chose not to kill his son.
Now Jesus is really about to lay down the hard truth that sets us free. You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Jesus understood that he was sent by his Father to liberate humanity from false ideas about God, including the lie that God wants, requires or sanctions killing of any kind. But even would-be disciples of Christ are mostly not willing to engage in a complete reevaluation of God (be born-again) if it undermines the basic foundation of their world. This frustrates our Messiah, desperately trying to get his message across – Why do you not understand what I say? It is because you cannot bear to hear my word.
We, still, really do not want to hear that God wants us to rethink what it means to be free. Jesus in this debate with the Judeans repeatedly juxtaposes love and killing, showing that only one leads to true freedom. We still can not and will not hear that true freedom will never be achieved by killing our enemies. Peace on earth will never be achieved by the next war to end all wars. Because war can never end war. War can only lead to the next war. What Jesus teaches here goes against everything we’ve been taught to cherish. What Jesus is teaching is that killing in the name of freedom is just another word for being a slave to systemic sin, the systemic sin introduced by Cain right from the founding of civilization (our world).

murderer from the beginning
To which this crowd responds by insulting the messenger – We were not born of sexual immorality. In other words – we know the circumstances of your birth, at least we are not illegitimate children, like some around here! These people were just talking about following Jesus, now they are calling him ugly names. Doesn’t take long. But now Jesus speaks the whole truth to them and lets the chips fall where they may. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Jesus is pulling back the curtain on the foundations of the world. Jesus is telling these Judeans (and all who would listen throughout history) that in holding to their false violence-based freedom instead of true love-based freedom, they are of their father the devil. They were neither children of Abraham or God, but children of the devil. Jesus describes the devil as a murderer from the beginning and the father of lies. Jesus is referring here to the story of Cain and Abel.

door-blood
Satan was present in the Cain and Abel story. “If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”” ‭‭Genesis‬ ‭4:7‬ ‭ESV‬‬. Sin, the devil, was crouching at Cain’s door. This is where he got the idea, the thought, that he couldn’t be free until he imposed his will upon his brother. Cain, the tiller of the ground, could not share the land with his brother Abel, the tender of flocks. Something had to give. Cain wanted to be set free. Free from having to love his brother, having to care for his brother, having to share land and territory with his brother. His father, the devil, was crouching at his door, and Cain opened it wide and invited him in. Doing the will if his father the devil, Cain saw his brother as other, as enemy, killed him, buried the body, lied you himself and God about it, and with his hands covered with his brothers blood crying from the ground and his head full of lies, Cain founded human civilization.

the-name-of-Jesus-BRINGS-FREEDOM
To this day, this is the pattern of civilization. When problems or competition with our neighbors comes about, we call them enemies, kill them, and lie to ourselves about it. We justify our killing in the name of freedom and hide the bodies behind monuments and myths, anthems and altars. “They are not us, they are them. In the name of our rights, our land, our nation, our security, our honor, our freedom, it had to be done. They had to be killed.” We do it all in the name of freedom.
But Jesus says that kind of freedom is from the father of lies. It is precisely this satanic freedom Jesus wants to set us free from. And – it wasn’t for a bumper sticker slogan these disciples end up ready to hurl stones at the son of God. The crowd wanted to kill Jesus for uncovering the lies they tell themselves, for uncovering their very own deal with the devil.

i came from god
Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.

light-of-the-world
Jesus began this teaching by saying “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” ‭‭John‬ ‭8:12‬ ‭ESV‬‬. Jesus is free from the darkness of Cain’s system of collective murder and the lies we tell ourselves about it. Jesus is the light of the world, shining his light on the dark system of violence that lies at the foundation of the world. (“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.” ‭‭John‬ ‭3:19‬ ‭ESV‬‬).  Unlike us, Jesus is not implicated in the human system of violence. He is untainted by the legacy of the city Cain built. It is only in the light of Christ that we can begin to recognize our complicity in violence and seek a better way.

i am the light
Jesus is completely innocent of all complicity with systemic sin. This is why he can ask the question Which one of you convicts me of sin? Jesus cannot be charged in our systems of foundational murder and the lies that cover it up. Which in and of itself guaranteed that Jesus would himself become a victim of our system. Violence can not stand in the presence of one who owes it nothing, which is why at a stoning, every one must throw a stone. Don’t participate…you might become the next victim. By not throwing a stone, you become a prophet shining a light on the collective sin. The community as a whole must either repent or stone the prophet. (O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! Matthew‬ ‭23:37‬ ‭ESV‬‬).
In the end, Jesus himself was also killed. But his death shames our whole system of what has been called “redemptive violence”. We can finally see that if we use violence as a means for achieving “justice”, we are capable of killing anyone, even murdering God himself. The killing of Jesus brings the entire evil system into the light and exposes it for what it is. (“Now is the judgment of this world; now will the ruler of this world be cast out.” John‬ ‭12:31‬ ‭ESV‬‬). “Seen in the light of the resurrection, the crucifixion of Jesus demands that we once and for all renounce violence as a means for achieving just ends.” – Pastor Brian Zahnd.

jewsamaritan
The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” So much for becoming disciples and following Jesus! Now these Judeans are reduced to hurling racial slurs at Jesus, and have no hint of the irony as they accuse Jesus of having a demon. They’ve turned down the wrong path and have arrived on that dead end street of hatred and hostility. They are sprinting back into the darkness they know so well, the darkness Jesus is trying to save them from. Instead of embracing the truth that would set them free, these shoulda been disciples choose the chains of racism and witch hunts. They loved their darkness more than the light.

judgement
Jesus finishes up this friendly conversation by speaking of Abraham, in whom these Jews took much national pride. Your father Abraham rejoiced that he would see my day. He saw it and was glad.” So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.” Jesus was early in his 30s at the time. I guess being the Messiah will put years on you.

I am

“So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. I speak of what I have seen with my Father, and you do what you have heard from your father.” They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it, and he is the judge. Truly, truly, I say to you, if anyone keeps my word, he will never see death.” The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. Your father Abraham rejoiced that he would see my day. He saw it and was glad.” So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.”

‭‭John‬ ‭8:31-59‬ ‭ESV‬‬

http://bible.com/59/jhn.8.31-59.esv

John Lewis

Reading Out Loud

Reading Out Loud

3_Read-out-loud

I’m doing something a little different today.  I’m going to try to make a point about reading words on a page versus having a spoken conversation.   I’ve begun reading a book by Eugene Peterson (he of “The Message” Bible translation) called “Reversed Thunder – The Revelation of John and the Praying Imagination“, and many of the points I am making here mirror points he makes in this book.

god speaks

A major point of the second chapter of this book revolves around the spoken word as opposed to words written on a page.  As Christians, we believe that God speaks, do we not?   God speaks, and all things are brought into being.  God speaks, and a creation comes into existence that is still expanding at the speed if light 13 billion years later.  God speaks, and a covenant is made.  God speaks, and eventually we have the holy scriptures to record the Word of God.

jesus speaks

So here is the point – the word of God was, is and will be spoken long before it was ever written down.  John’s Gospel tells us that Jesus Christ was the word made flesh.  If you read that gospel, it is unmistakable that the coming of Christ was not just ink on paper or some philosophical thought, but an historical occurrence, a moment in time.  In John’s letters, we see the physical, historical nature of what had happened.  “That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—” 1 John 1:1 ESV.  Jesus was not reduced to words on paper.  They walked with him, talked with him, ate with him, prayed with him, touched him, probable slept with him (in the purely sleeping sense of that word!).  The word of God was always spoken before it was written.  Jesus was seen, touched, heard, before he was ever written about.

conversation with god

Spoken words are personal in a way written words can never be.  I try my hardest to write every day as though I am speaking to you. I attempt to write as though we are actually having a conversation.  Sometimes I might break the “rules” of written grammar, that is because very often I am writing, deliberately, as though I were speaking.  I want you to be able to hear my voice as you read.  Because there is a huge difference between hearing and reading.

writing in dust

Jesus Himself never wrote anything down, except that which he wrote in the dust to blow in the breeze a few minutes later.  We still wonder aloud what it might have been he was writing 2000 years later.  But Jesus did not communicate with his disciples by writing, he spoke his message to his disciples.

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Which, I believe, is the point of this verse from the opening stanza of the final book of the Bible, the book of Revelation.  Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.   The Revelation of John demands that it be read aloud, and heard.   Why?  What is the significance?

tissot-jesus-teaches-the-people-by-the-sea-756x541x72

I believe it is for the same reason I attempt to write as though I’m having a conversation.  The writer of revelation wants to be heard, not read.  Because to be read is impersonal, to be heard affirms and confirms a personal relationship between two parties, an interactive conversation between two people.

hearing

Peterson says that the scriptures, as God’s word, “are a great, but mixed, blessing.”  They are a blessing because it is preserved from generation to generation that God speaks, what he speaks, how he speaks, and what happens when he speaks.  “The scriptures are a mixed blessing because the moment the words are written they are in danger of losing the living resonance of the spoken word and reduced to something that is looked at, studied, interpreted, but not heard personally.”   Words, “word”, is personal.  But the moment they are written, they begin to be cold and impersonal.  They are separated from the voice which spoke them and depersonalized.  If all we do is read the word of God, the words on that paper no longer do what they were designed to do – “create and maintain personal relationships of intelligence and love.”

Revelation_2nd-ComingMessiah_704

When a word is spoken and heard, it brings the speaker and hearer into a relationship with one another.  Written and read – it has to rely on the imagination of the reader to do its work.  The senses of seeing and hearing are no longer involved.  Without these senses actuated, the written word becomes abstract.  Words on paper, separated from their speaker, can be beautiful, interesting, they can be studied.  But if we are not listening and responding, those words are not functioning according to the intent of the speaker.   In the case of Revelation, the intent of the speaker, St. John, is not to inform us about God, but to involve us in God.

the way

Peterson makes the point that very often, words after being written are analyzed, admired, parsed, discussed, but not not listened to, nor heard, not put into action.  Jesus’ sharpest disagreements were with the scribes and the Pharisees, people of his own day who knew their scriptures very well, knew the stories, could recite them backwards and forwards.   But they did not hear the voice of God.   They knew their Torah.  They loved the Torah.  They memorized it.  They used their Bible to regulate every part of their life.  Yet Jesus was at odds with them at almost every turn, every chapter of his gospels, because for them, the Torah was studied and known, but not heard.  The scriptures had become a book to use, not a way of hearing from God.   They separated the book and the knowledge from the divine act of God’s speaking.  They separated the book, and themselves, from the human act of hearing which would become believing, following and loving.

st-john-the-evangelist-icon-745

So, if you ever do actually open the book if Revelation, do as it’s author commands and read it aloud.  In fact, read aloud all the books of the Bible, especially those red letters in the Gospels.  Hear what the book is telling you, don’t just read.   Hear Jesus telling you, “I am the way, and the truth, and the life. No one comes to the Father except through me.” John 14:6 ESV.    Listen as He says “This is my body, which is given for you. Do this in remembrance of me.”” Luke 22:19 ESV.   Can you hear Him?  Then do as He is saying.  “But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” Matthew 5:44-45 ESV

Read out loud the words of your bible.  Pray out loud.  Speak the words, don’t just think them.  Hear Him speak, don’t just read ink on a paper.  Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

“The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.”

Revelation 1:1-3 ESV

http://bible.com/59/rev.1.1-3.esv

John Lewis

Written in the Dust

Written in the Dust

writing_in_dust

600 years BC, before Christ, Jeremiah was a preacher and prophet in the tribes of Judah and Benjamin.  Jeremiah was specifically prophesying, through his prophetic poetry, to the backslidden people of Judah.  It is from this poetry that we get these two prophetic verses – ““For my people have done two evil things: They have abandoned me— the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all!” Jeremiah 2:13 NLT

“LORD, you are the hope of Israel; all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.” Jeremiah 17:13 NIV

living-water

Jeremiah uses the picture of living water to depict Yahweh.  To be connected to God is to be connected to a stream of living water.   But instead of trusting in God, being connected to the fountain of living water that is Yahweh, the people of Judah were trusting in the things of man, in what they could do for themselves, especially their political alliance with Egypt.  They had abandoned God, rejected his living water, trusting instead in their own cracked cisterns which would not hold water at all.   Later, Jeremiah prophecies Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.   His people of Judah have turned away from the Lord, of and they will wind up written in the dust…

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Six centuries later, Jesus, like Jeremiah, is preaching to wayward people in Jerusalem.  This is during the festival of Sukkot, also known as the feast of Tabernacles.   Jesus doesn’t live in Jerusalem, but is in there for the festival.  This would have been approximately 6 months before the Passover, so it would have been about 6 months before his crucifixion.

living water

“On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”” John 7:37-38 ESV.

Believe-in-Jesus.png

Jesus is extending an audacious invitation – the invitation to festival goers to come Him for living water.  The invitation to believe in Him.  Jesus and Jeremiah are the only 2 figures of the Bible to talk about living water.  Those who heard him give this invitation would have known exactly what Jesus was talking about.  Jesus is connecting himself to Yahweh, the God of Israel.  Some might even think he was claiming to be the God of Israel…”come to me, believe in me.

Jesusarrested-tissot

The crowd there was divided about Jesus.  “So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.” John 7:43-44 ESV.  In fact, the chief priests and Pharisees had sent the temple police to arrest Jesus, but when they heard him speak, they seem to have forgotten what they came for.    “The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!””John 7:45-46 ESV.   Many were beginning to believe in Jesus.  They might not have been able to connect all the dots, but after all, look at his miracles.  He was able to cast out demons, heal the sick, even raise the dead!!  Now he was openly associating himself with Yahweh, the God of Israel.  No wonder the Sanhedrin wanted him arrested.

jesus-and-followers-in-the-mount-of-olives

“[[They went each to his own house,” John 7:53 ESV. but Jesus went to the Mount of Olives.    Do you notice here how chapter 7 doesn’t actually end, but rolls straight into chapter 8?   Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 

Jesus_teaching_at_the_Temple

Jesus is getting quite a following at this festival.  The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?”   The Pharisees have found a woman here whom they can condemn using the Torah, as we know it the Bible.  They have found a woman caught in the act of adultery (somehow the man got away.  Maybe he was a Pharisee). This is what Pharisees use the Bible for (then and now).  They claim all the promises, all the salvation for themselves, and then use it to condemn everyone else they don’t like.   Notice I said “use the Bible”.   That is what these Pharisees do, use the Bible for their own purposes.  They use the Bible to condemn others.  They are not using the Bible to be transformed by God’s truth…

stone such women

They are attempting to use the Bible here for manipulation and intimidation.  They are using it as a device for their own control and power.  They know Jesus is not going to preside over the stoning of a sinner.  They have remarked many times that he is a friend of sinners (amen!), that he sits and eats and drinks with sinners.

bible

They are using the Bible to trap Jesus.  They are setting him up.  They want to be able to accuse Jesus of not believing the Bible.  The Bible says, in both Leviticus and Deuteronomy, that such women (and the men they are caught with) are to be stoned to death.  These Pharisees are right, the Bible is on their side!!  But they are not submitted themselves to the scriptures, they simply want to use it as a weapon against Jesus.   And Jesus can quote scripture to, and he had already twice quoted Hosea 6:6 “For I desire mercy, not sacrifice…” Hosea 6:6 NIV.   Jesus was not going to sacrifice this sinner to the Torah.

stoning-stone

Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him.   Jesus sees this for exactly what it is – another rejection of the God of Israel.  Jesus bent down and wrote with his finger on the ground.   Written in the dust…Yesterday –  “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”   Today,  Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.  Jesus is completing Jeremiah’s prophecy, and this would not be lost on those Pharisees.  These guys knew their Torah, could quote from it forwards and backwards.  They knew what Jesus was doing.

DustWriting

What was he writing?  Who knows??!!   Maybe “Jerusalem“.  Maybe he was writing some of the names of those men standing there.  If he was particularly feisty that day, maybe he wrote the high priest “Joseph Caiaphas“.   Whatever he wrote, his point was clear.  These Pharisees, the scribes, Jerusalem, Caiaphas, they had all turned away from God, rejected the living water, were more interested in using the Bible to trap, control and intimidate than being transformed themselves by the truth of God’s word found inside.  So even though they get what Jesus is doing, they keep pressing the issue – “Well. What are you going to do Jesus? Do you believe the Torah, are you going to follow the Bible or not??”   And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground.

salvation

These Pharisees thought they were trapping Jesus, but they’d been had.   They wound up trapped themselves.  BUT THAT WASN’T IN THEIR BIBLES!!!   Let him who is without sin wasn’t in the Torah.  Here’s the thing – Jesus Christ, Jesus of Nazareth, was the word made flesh.  Everything he ever did, everything Jesus ever said, was and is the Word of God.  Jesus is what God has to say…

But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”   Here’s a question – was anyone here without sin??  Jesus was!!  Jesus was without sin.  He was qualified to throw those stones.  All those Pharisees, those accusers, they knew they’d been had.   One by one, they put down those stones.  There was a nice little pile sitting there for Jesus.  If Jesus had wanted to “do the Bible“, then he could have picked up those stones and given that woman what she deserved.  She was guilty.  It would have just been too bad for her.

The-Friend-of-Sinners-Events

But Jesus doesn’t pick up those stones.  Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”    Go and sin no more!!    That’s what salvation looks like!!  This woman is guilty, the man she was sleeping with is guilty, I am guilty, you are guilty!!   Jesus has the right to throw those stones, the power to condemn.  But does he??   No!!!   Go, and from now on sin no more.  Guess what – that’s in your Bible!!   Amen and hallelujah, I like that one a lot more than stoning adulterers.

christians-isis-531554

Go and sin no more is what salvation looks like in a single moment.   Jesus could condemn that woman, but instead offers grace and mercy.  Because, after all, “There is therefore now no condemnation for those who are in Christ Jesus.” Romans 8:1 ESV.  Jesus doesn’t condemn us, he’s the one who saves us!!  Jesus is greater than the law.  He is the word made flesh.

Fountain

These Pharisees had rejected the living waters of God and were written in the dust.  Within a generation, the whole city of Jerusalem would be written in the dust.  If we choose to use our bibles as weapons to condemn sinners, we will wind up written in the dust.

neither-do-i-condemn-thee-medium

Leviticus and Deuteronomy both condemned this woman to die.  Jesus, the word made flesh, says go and sin no more.  Christ does not condemn, Jesus Saves, amen!!   “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” John 3:17 ESV.

no-condemnation

Yet we who call ourselves Christians, “little Christs“, spend so much time and energy condemning people.  The more we do, the more we ourselves wind up written in the dust.

“but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” ]]”

John 8:1-11 ESV

http://bible.com/59/jhn.8.1-11.esv

John Lewis

Losing our Souls

Losing our Souls

losing our souls

The genealogy of Jesus.  You can’t even begin the New Testament without at least skimming it, putting our best speed reading glasses on and plowing straight through.  At least we might pretend to plow through.  If you’re like me, you might read through, get to the end of it, then wonder if you even read it at all.

genealogy

But plow through it we do.  Because you can’t read the Bible without occasionally going through various genealogies.  And you can’t even begin to read the New Testament without starting, immediately, with the genealogy of Jesus.

Gossip_girls

And what a genealogy it is!!  If we were doing our own genealogy on the many internet websites making millions by providing this service, how many of the characters in Jesus’ family tree would we pretend didn’t exist??   If Jesus were alive today, running even for mayor of one our major cities, how much gossip would he endure?

jacobwrestling

Right from the beginning, Jacob.  He would have needed an ankle bracelet for us to keep tabs on him today.   Judah and Tamar are there, Tamar the widowed daughter-in-law of Judah who tricked her father in law into thinking she was a prostitute so he would sleep with her.  Or maybe she didn’t try to trick him at all, maybe he just assumed that’s what she was because that’s what he wanted her to be.  I don’t know, go read Genesis 3, it’s really some story.

judah and tamar

How about David, the giant killer?  One minute, killing Goliath, chopping odd his head and carrying it to Jerusalem.  Writing psalms, giving praise to the lord.  Sparing Saul’s life when he could have killed him and claimed the crown by force.  But on the other hand, sleeping with his captains wife, then plotting to have him killed in battle to cover up his sin.

king david

All these named have a story, and the story is not always clean.  Really, this is the bloodline of the Messiah?  We often wonder and comment on the rag tag band Jesus called his disciples.  We marvel at how he uses simple fisherman to help bring about his kingdom.  We know that if Jesus can use a thug tax collector like Matthew, then there must be something we might be useful for.  If Jesus didn’t reject Judas, knowing he would betray him, then he certainly will welcome us.

follow me

But what about the other side of this.  What did the disciples see in Jesus?  Look at this family tree.  This is the ancestry of the Messiah?  We are going to follow who??  We’re not even sure who who his real father is, are we?

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Yet follow they do.   Jesus gives the call, and they never turn back.  “While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. And he said to them, “Follow me, and I will make you fishers of men.” Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left the boat and their father and followed him.” Matthew 4:18-22 ESV.   Seriously, what were these guys following?   Jesus, by his own account, was homeless.  “Now when Jesus saw a crowd around him, he gave orders to go over to the other side. And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”” Matthew 8:18-20 ESV.  He even came from Nazareth, and we know how that one horse town was viewed –  ““Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip.” John 1:46 NIV.

matthew

What were these guys thinking?  What did they see?  Peter and Andrew, James and John, these guys at least had their fishing business.  We know Peter, at least, was married.  Matthew, like Zacchaus later on, was one of the wealthiest guys in town.  None of these men, we assume, was homeless.

counting the cost

But they all walked away to follow Jesus.  And Jesus made no secret of the cost.  “Another of the disciples said to him, “Lord, let me first go and bury my father.” And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”” Matthew 8:21-22 ESV.  Right from the start, the cost was high.  The pay was low.  What a group they had, beginning with their leader.  We wonder how he chose them.  But – how in the world did they choose Him?

crucifixion

How are we still choosing him?  2000 years later, we are still waiting for his return.  A crucified Galilean carpenter, we barely comprehend his death and resurrection anymore.  We believe he was raised on the third day, but we can’t quantify it.  We can’t explain it.  And as much as anything, we want to be able to explain it all, tie it in a nice pretty package, put a bow on it, give it to our neighbors as a Christmas gift.

betrayed by the church

We’ve been disillusioned and sometimes betrayed by his church.  We have nice soft pillows to lay our heads on.  We have big homes, we have nice cars.   We have the world, almost literally, at our fingertips.  What do we need him for?

losing my soul

Yet we still seek Him.  Because we know, outside of him it’s all meaningless.  Because we know, instinctively, like it or not, “For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?” Matthew 16:26 ESV.

having it all

We have it all.  Big houses, nice cars, beautiful wife.  But every day, we come to know this truth discovered long ago – ““Meaningless! Meaningless!” says the Teacher. “Utterly meaningless! Everything is meaningless.”” Ecclesiastes 1:2 NIV.  Without Him it’s all meaningless.  We’ve gained the whole world, but we lie awake at night, heads on our soft pillows in our comfortable beds in our big houses, not even able to sleep.  We’ve become so addicted to our stuff, to getting more stuff, to keeping all the stuff we have, we can’t even sleep at night thinking about what we might lose, or might not be able to get if things don’t go just as we want them to.

addiction

We are addicted to stuff.  We are addicted to drugs.  We are addicted to alcohol.  We are addicted to gambling.  We are addicted to food.  We are addicted to sex.  We are addicted to watching other people have sex.

porn-addiction-statistics-2

We have the whole world, but we are losing our souls.

crucifixion1

So, we still seek the crucified carpenter with the questionable family tree.  Just as his original disciples heard the call, we hear the call.   His disciples left all they had to follow him, and they spent the rest of their lives convincing people He was (and is) the King.

lost-souls3

He spent his life dying for people like Peter.  Dying for people like John.  Dying for people like Matthew.  So that we might know, if he had a place for people like Matthew, like Peter, like a woman caught in adultery, he just might have a place for us.

waiting for his return

We might not know what He sees in us.  We barely remember what we saw in Him.  But we do remember he gave His life dying to save us.  Save us from our sin.  Save us from our addiction.  Save us from our fear.  Save us from our tears.  Save us from our pain.

save-our-souls

Save us He did.  If we will only accept his salvation.  If we will only choose Him.

Will we choose Him.  Or will we choose our big house, fast car, and soft pillow?   Will we choose our stuff and lose our souls??

“The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.”

Matthew 1:1-17 ESV

http://bible.com/59/mat.1.1-17.esv

John Lewis