Come to the Party. Please.

So, we’ve been looking at the parable of the Prodigal Son for the past few messages.   I have a question to ask, not just about this parable but Jesus ministry in general.  That question is this – What is Jesus doing?   What’s he doing in his table practice, excessive hospitality,  his parables, his life, his ministry, just what IS Jesus doing?   JESUS, IN ALL HE DOES, IS SHOWING US WHAT GOD IS LIKE.

This is so important, do not miss this.  Please don’t miss this.  This question has haunted humanity for millennia.   We are here, we try to figure things out, we discover fire, invent the wheel, indoor plumbing, then we’re going to the moon.  But through it all, one question remains, it hangs over us.  Is there really a God, what’s he like, what about God?   All kinds of theories spring up, all kinds of religions, some come close, some not so close.   But, FINALLY, the question gets answered – “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” John 1:14 ESV.  Can I get an Amen??!!   The logos, the logic of God becomes flesh, and in flesh and blood we can SEE what God is like.  Jesus is NOT saving us from God, that is bad theology.  Jesus is not saving us from God, He is revealing God.  Jesus is not saving us from the Father, he is revealing the Father.  Jesus never does anything but that which is an expression of the will of the Father.   Jesus and the father always act in concert with one another, never pitted against one another.  Jesus is showing us definitively what god is like.  Jesus is the true and ultimate word of God.

What is God like?  He is like Jesus. What does God do?  He does what Jesus does.   “So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.” John 5:19 ESV.    Everything I do, everything I say, every time I heal, every time I forgive, I do that because that’s what God does.  I’m only showing you what the Father is like.  You haven’t known, but now you do, I’m showing it to you.  On his last day he has this exchange with Philip – Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.” John 14:8-10 ESV.  Phillip says show us the father, Jesus says what do you think I’ve been doing for three years??!!   If you’ve seen me in what I am doing, you have seen the father.  That’s the message.  Jesus unconditionally receives the sinner who comes to him because that is what God is like.

Let’s try this again – Jesus came to change the mind of humanity about God, not to change the mind of God about humanity.  Don’t get this twisted.  Jesus did not come to change God’s mind about us – “well I guess they’re ok after all, if you say so Jesus.”   No, Jesus came to change our mind about God.  As we look at Jesus and learn from Jesus and listen to Jesus, we finally begin to know what God is really like.

In the parable, the father requires no payment (no blood) and issues no punishment.  The Prodigal has already been punished.  His punishment is, he’s in the pig pen.  Sin has a way of punishing us, we are punished by our sins.  Sin is taking its toll.  He doesn’t like it.  The wages of sin is death, and he’s dying in that pig pen.  So he decides he is going to go back to his fathers house.

The Prodigal goes home, arrives at the fathers house, and there is no punishment and no payment.  He’s just pardoned by a kiss.  That’s all that is going on.  The Prodigal, if he will come home, will be welcomed and pardoned with a kiss.

The elder son, the angry brother, wants there to be punishment and payment.  But – you can’t pay it.  It’s gone.  He sold the land and livestock for cash, wasted it on prostitutes, wine, women, and song.  Sex drugs, rock n roll, some of you will shout Amen to that.  He did a bunch of coke, had a bunch of hookers, lost it all in Vegas, that’s it, it’s gone.  You can’t pay it back.  It’s gone.

But – what can be recovered is the relationship!!!   So the older brother is fussing about “all the stuff is gone, the moneys gone, what about the stuff!  All the land, all the livestock”…the Father says “Shut up about the stuff!!  It’s the relationship that can be recovered!!  That’s what we are going to recover, the relationship,  because that’s what matters.

There’s no payment, no punishment, there’s only reconciliation and an extravagant celebration.   Meanwhile, the elder brother cries out “He broke the rules, he broke the rules Father!!!”   The Father says “Yes, I know.  He broke the rules.  But I pardoned him with a kiss.  NOW COME TO THE PARTY!!!”   He broke the rules, disrespected the father, lost all the stuff, but the father pardons him with a kiss.  He is forgiven.  He’s pardoned.

Come to the party.  But the older brother refuses.  What, exactly, is the older brother doing here?  He is consigning himself to hell, the outer darkness where there is weeping and gnashing of teeth…

They’ve both been in hell.  The Prodigal Son has been in the pig pen.  “This is hell.  I’m going back to my fathers house.  Even though I’m not worthy.”  He goes back, the Father says “I don’t care about worthy.  Worthy, not worthy, you’re  my son!   Robe, ring, shoes, fatted calf, let’s have a party!”

The older brothers been sweating in the field all day.  They’ve been laboring st home as well, they’ve got a BBQ going (beef not pork).  There’s a band, the sun has set, it’s dark, they’ve moved all the furniture, and everyone is dancing.  It’s a party!   The brother comes home, says “What’s going on?”   He’s told by one of the servants tells him “Your brother came home, your father pardoned him by a kiss, killed the fatted calf, he’s so happy to have him home safe and sound, we’re having a party.

The older brother is angry, he won’t go in.  He argues with his father when his father comes out to him.  So what do we have?   We have the older brother, outside, in the outer darkness gnashing his teeth (can you picture it?).   “It’s not fair, it’s not fair!!”    So, who’s suffering? The elder brother is suffering.

If you want to, you can call this the wrath of god.  What’s really going on is simply that God refuses to act in a manner inconsistent with his mercy.  If the older son refuses to forgive, he will be excluded from the party (the kingdom of god).  Not because the father excludes him, but because he excludes himself.  You can call it the wrath of god if you want to, but what really going on is the father says “If you’re asking me will I act inconsistent with my mercy and punish my son, I will not.  We are going to celebrate his reconciliation and you are invited.  I urge you, I beg you, I plead with you, come to the party.  But I will not be manipulated to act inconsistent with my nature which is mercy.

Either the elder brother is good with that and says “yes Father, you are merciful and that’s a good thing, I come to the party.”   Or he will stay out in hell, in the outer darkness.  You see how this works?   That’s why we are taught if we don’t forgive we won’t be forgiven.  “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Matthew 6:14-15 ESV. It’s not because god is petty and says “if you won’t forgive, I’m not forgiving you!”   It’s simply because when we will not cooperate with the nature of god, which is extravagant mercy, we exclude ourselves from God himself, and consign ourselves hell.

We must always position ourselves on such a way that what Jesus announces and enacts comes across to us as good news.  The Pharisees saw what Jesus was doing and said ‘this is not good.”   The sinners and tax collectors said “this is the best thing I ever heard!

How do you position yourself in such a way that what Jesus announces and enacts comes to you as good news?   You stay poor in spirit and need of mercy.  “Blessed are the poor in spirit”.    Who’s more poor in being spiritual than the prostitutes, the sinners and tax collectors?   The get F – minuses at being spiritual.  Jesus says “Come to the table anyway!  This is for you too!”  REALLY?  “Yes, really.”   Sinners – “that’s the best thing I ever heard of!”  Pharisees – “that’s terrible, he’s compromising, he’s maligning the integrity of our faith.”  All those things Pharisees say.

We must always position ourselves in such a way that what Jesus announces in his beatitudes and enacts in his ministry strikes us as good news.  Be poor of spirit and in need of mercy, and it will always seem like good news to you.  But the moment you feel like a gatekeeper of the mercy of god, as though you are the immigration officer determining who gets in and who’s left out, who deserves it and who doesn’t, the moment you take up that position you’re about to miss the party and be left out in the darkness gnashing your teeth.

There are two kinds of Christianity in America.  There is compassionate Christianity and angry Christianity.  Both of the these have great energy.  Both can build churches, have movements, write books, have websites, podcasts, television programs, both have all of this.  Angry Christianity probably has even more energy, because it is easier to attract a crowd around anger than co-suffering love.

You find both kinds in this story.  The father and the angry brother in the story of the Prodigal son both have their sources of energy compelling them to act according to their own way.  The father in verse 20 saw his son from far off and was moved by compassion, co-suffering love, and he sprang into action, ran out to meet him, pardoned him with a kiss and threw a party.

In verse 28 the older brother heard this, became angry and refused to go in.  “I will point be a part of that!  That’s not fair, that’s not justice.  That’s not right, I won’t go.”

Two kinds of Christianity.  Compassionate Christianity and angry Christianity.  One says let’s kiss the leper, the outcast, the excluded, those who’ve been marginalized and told they don’t belong.  Let’s kiss the leper,  forgive the sinner, and walk the world as the pardon of a God.  Let’s have a party.

The other says let’s get mad about something and make sure the sinners know how mad God is at them.  Let’s have a protest, let’s protest something.

One says let’s kiss the leper, forgive the sinner, walk the world as the pardon of god, and try to be a party of reconciliation.  The other says let’s get mad about something, tell sinners how mad God is at them, and have a protest.  Both can use the Bible.  Both have their bible verses.

There are a lot of energy in both kinds.  But only one gets endorsed by Jesus, only one reflects the Father, and only one gets to go to the party that is the Kingdom of God.  So, let’s kiss the leper, forgive the sinner, walk the world as the pardon of God and make what we do feel like a welcome home party and not mandatory sentencing.

Amen

“And he said, “There was a man who had two sons. And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. And when he had spent everything, a severe famine arose in that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.”‘ And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate. “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'””

Luke 15:11-32 ESV

http://bible.com/59/luk.15.11-32.esv

John Lewis

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Indiscriminate and Irresponsible

The parable of the Prodigal Son.   The greatest, most famous parable Jesus ever told.  It’s the gospel within the gospel.  This is going to take a while, so I will probably be in the story for at least a week.  At least it’s a story we all seem to like, amen!

This story still captures our imagination.  Shakespeare refers to this parable more than anything else in the gospels because Shakespeare knew a thing or two about telling a good story.  The great preacher Charles Spurgeon chose the prodigal son to be the text for his much anticipated 1000th sermon.  Some of our greatest artwork has been inspired by this story, including Rembrandt’s Return of the Prodigal, on display at the Hermitage Museum in St. Petersburg Russia.

The parable of the prodigal son is a story where we see the kingdom of God being announced and enacted.  That’s what is happening in the parable.  Jesus gives the parable to those who are angry with how he’s announcing and enacting the kingdom of god.  The actions of the father in the parable are what Jesus is doing in real life.  Jesus is saying “what the father in my story does is what I’m doing because that’s what my father in Heaven is like.

Don’t forget context of the story.   “Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”” Luke 15:1-2 ESV.  This should be a familiar plot line by now.  This is a recurring plot that is what drives the drama.  First – in Luke Jesus is constantly going from meal to meal and table to table.  This is how Jesus primarily announces and enacts the kingdom of god – by healing people, casting out demons, and especially by sharing meals with all the wrong people.  Jesus is enacting the kingdom of God in this manner, and the Pharisees are constantly resisting it.  They don’t like it, they are uncomfortable with it.  They feel Jesus is acting inappropriately.  They see Jesus as offering an indiscriminate and irresponsible hospitality.  This is what created the drama and tension between Jesus and the Pharisees.  He just eats with anyone.  (Amen to that!   Even me…) Even those who’ve been formally exiled, excluded from the synagogue because they are sinners.  Jesus is completely bypassing the prohibition against eating with those types of people and is welcoming them at his table.

Now, there were arrangements made in the law for restoring these people.  But they needed to go about things in the proper manner.  Go to the chief priests, go the temple, offer their sacrifices and go through the rites of purification.  But Jesus just ignored all this.  He lets anyone come to him, he eats with them, and then he even dares to proclaim them as forgiven.  He’s dangerous, he’s endangering our purity.  He’s compromising the integrity of our faith.  This is the argument of the Pharisees.

To which Jesus responds says once upon a time…and gives them three stories.   One about a lost sheep, one about a lost coin, both of these are pretty good stories.  But then he gets to the story about a lost son, and it’s way more than pretty good…

It’s the gospel in the gospel.  It’s the finest story Jesus ever told.  It’s a three act play, each act focused one of the three primary characters in the story.  The Prodigal Son, the compassionate father, and the angry brother.

With this, I will stop for today, you can read the entire parable below if you like.  I will look at act 1 of this three act play, about the prodigal himself, next time.

“And he said, “There was a man who had two sons. And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. And when he had spent everything, a severe famine arose in that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.”‘ And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate. “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'””

Luke 15:11-32 ESV

http://bible.com/59/luk.15.11-32.esv

John Lewis

An Easy Yoke?

I’ve been working on this since Monday, guess I’m slowing down in my old age.  This may be something of a counterpoint to the point I made last time, about blaspheming the Holy Spirit.   Or, at least part of a solution, a cure,  to the unholy lives we lead while claiming to have the Holy Spirit within us.  This, as always, comes from Jesus, the one who died, was buried, and was raised in resurrection on the third day.

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”” Matthew 11:28-30 ESV.    So the same Jesus who tells us “For the gate is narrow and the way is hard that leads to life, and those who find it are few.” Matthew 7:14 ESV, also tells us his yoke is easy and his burden is light.   The same savior who tells us to turn the other cheek, love our enemies, do unto others, and don’t be angry, tells us that his is the easy yoke and the light burden.

But it doesn’t seem or feel so easy to us, does it?   As G. K. Chesterton once said, “Christianity has not so much been tried and found wanting, as it has been found difficult and left untried.”   Even those of us who profess faith in the risen Christ find his commands and teaching exceedingly difficult, difficult to the point that we just throw up our hands and declare ourselves to be “only human”.   And, being “only human”, Jesus couldn’t possibly have expected us to live as he showed and taught us, could He?   And so, we have our excuse and our reason for throwing up our hands, declaring ourselves “only human”, and not even trying.   And so we choose our heavy burdens, anxieties, and fear over his easy yoke and light burdens…

We lament the “cost of discipleship”, the high price we must pay as followers of the lamb.  But, as Dallas Willard points out in his book “The Spirit of the Disciplines”, there is a far greater cost of non-discipleship, is there not?  As Soren Kierkegaard told us, “It costs a man just as much or even more to go to hell than to come to heaven. Narrow, exceedingly narrow is the way to perdition!

It is in choosing non-discipleship, in choosing unrighteousness, that we choose a life of burdens, failures, and disappointments.  A life filled with toil, a life filled with endless problems which never get solved.  We choose to live this way.   We call it normal human life.   As Willard says, “The “cost of discipleship,” though it may take all we have, is small when compared to the lot of those who don’t accept Christ’s invitation to be part of his company in The Way of life.”   As Christ said, “For what does it profit a man to gain the whole world and forfeit his soul?” Mark 8:36 ESV.

Jesus gives us an alternative to this hard, burdensome life apart from God.  Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.   As the apostle John tells us in 1 John For this is the love of God, that we keep his commandments. And his commandments are not burdensome.  But do we take these statements seriously?  Do we believe them?   Do we believe that Jesus has the easy yoke and the light burden?   I mean, it may have been easy and light for Him, even all the way through the cross, but we are, after all, only human.  These things seem anything but easy and light to us.

We all know, no one denies, that the world would be a better place if we could all just start following the teachings of Jesus.   And just because we don’t understand, it doesn’t cancel his offer of an easy yoke and light burdens.  The offer still stands for our souls to find rest (here and now, not off into into the heaven we are just dying to get into).

Maybe the problem is, we try to carry out Jesus commandments, to live as Jesus did, on a case by case basis.  We read his word, we hear the sermons, we know we are called to love and pray for our enemies, and turn the other cheek, but then, when the time arises and someone offends us or sins against us or otherwise harms us, the phrase “what would jesus do” goes right out the window, and now I’m standing up for my rights, looking out for number one, and defending myself.  I turned the other cheek once, now it’s time to start knocking heads!!  Hurt me once, shame on you.  Hurt me twice, shame on me.   We get pushed around a little, and the real spirit at work within us shows it’s ugly head.  But it’s ok…all of our sins are forgiven, right…

We are saved by grace, amen!!??   Of course…but that does not mean the power to live as we now want to live is automatically infused into us.  We don’t say a sinners prayer and are instantly transformed into christlikeness.   Our salvation moment is just a beginning, not an end, amen!

Think about it like this – it’s like an athlete who wants to become better at his sport, whatever it is.  Michael Phelps did not decide he wanted to be a gold medal swimmer, then based on that decision show up in Sydney, hop in the pool, and win 8 gold medals.  No, he decided he wanted to be the best swimmer he could be, a gold medal swimmer, and hopped in the pool over and over again in training, with his whole life focused around that point, to every day get a little bit better.   And he kept training, he kept training.   And so every four years, we watch the culmination of the life led with that goal in mind, a life led with the point of becoming a great swimmer.

This is true for everything we do in life, is it not?   A teacher, an engineer, a public speaker, a musician, a surgeon.  If we want to get closer to that which we aspire to, we must adopt lifestyle practices which will allow us to get better at that which we want to do.  We must read, study, practice, submit to menial tasks which, at the time, don’t seem to have anything at all to do with the goal we have in mind (wax on, wax off!).

The same is true of the Christian life.  A baseball player or football player who expects to decide today to play without any practice or exercise in preparation for that game, who expects to excel at that game, is no more ridiculous than a Christian who expects to be able to imitate Christ when put to the test without appropriate exercise and preparation for godly living.

If you read the gospels, it is clear that Jesus himself had spent his whole life in preparation for his ministry.  Despite an audacious birth narrative, he grew up secluded in a lower class family in a backwater town.  Yet, at the age of twelve in the temple, “…all who heard him were amazed at his understanding and his answers.”,Luke 2:47 ESV.   There were so amazed that he immediately returned to Nazareth for eighteen more years of preparation, being subject to all the demands of life and family.

After he was baptized, he spent the first month in solitude and fasting.  During his ministry He alone much of the time, in solitude and prayer,  often all night, preparing to serve his disciples and the masses.

It was out of great preparation that Jesus was able to lead his public life of teaching and healing.  He loved his closest companions, his disciples, to the end even though they often disappointed him and at times seemed incapable of entering into the life he was calling them for.   It was out of great preparation that Jesus was then able to die his death unsurpassed for its great intrinsic beauty and historical effect.

So, what’s my point?  This is the key to the “easy yoke” Jesus talks about.  We can’t just try to live as Jesus did by the seat of our pants and call upon his power “in the moment,” or on the spot.  We will surely fail.  If we want to live as Christ did, we must live as Christ lived all of his life.   Like with any human endeavor (though this would not be an entirely human endeavor), if we want to become anything more than we are, we must undertake the disciplines and the lifestyle that will make us into what we aspire to be.   If we want to be better at baseball or basketball or any other sport, we must undertake the discipline of practice (we’re talking about practice!) and lifestyle to become a better athlete.  If we want to become successful in business, we must devote ourselves to the discipline and lifestyle associated with that goal.  If we want to be the type of people who become more full, devoted disciples of Christ, who react as he did in the moment, under pressure, then we too must give ourselves over to the discipline and lifestyle shown to us by our Teacher.

We can’t expect to become people who go the second mile, turn the other cheek, pray for our enemies, or suffer patiently and hopefully if we are living our lives just like everyone around us.  This is just as silly as thinking I can go straight from Pizza Hut to the swimming pool and swim like Michael Phelps.  If we try this, we are bound to fail and leave the way of Christ “difficult and left untried.”

Jesus never expected us to simply wake up one day and be the type of people who turn the other cheek, pray for enemies, go the second mile, or bless those who persecute us.  But Jesus does expect us to follow Him.  These responses are characteristics of Christlikeness which Jesus gave us as an example of the new kind of people we will become as we seek first the kingdom of god.

Jesus invites us to a life where loving enemies and turning the other cheek will seem like the only response we should make.  It will seem the only sensible thing to do.  For someone living as Jesus shows, the more difficult thing would be to hate the enemy, to turn away the one who asks, to curse those who curse us, to be un-Christlike.  True Christlikeness comes at the point where it is difficult not to react as he did.

Im going to finish here.  We must remember that the way to run a marathon is NOT to simply go out and run 26.2 miles.  You will never make it.  The way to become a great violinist in NOT to go out, buy a violin, and break into symphony #5.   No, to do these things we must enter into certain disciplines and lifestyles where we can become the kind of people capable of running 26 miles, hitting a baseball, or playing the great compositions.

Or, for that matter, being a disciple of Jesus Christ.  Becoming the kind of person who is moving from being only human to fully human.   I will be coming back to this periodically, to explain how activities such as solitude, silence, fasting, prayer, service, and celebration (some of which are activities I myself are have not yet tried) are an essential to our salvation journey and deliverance from the power of sin over our lives.  There is a way to the easy yoke Jesus is describing, but it will take some practice and discipline to get there…

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.””  Matthew 11:28-30 ESV

“But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

Matthew 6:33 ESV

“For this is the love of God, that we keep his commandments. And his commandments are not burdensome.”

1 John 5:3 ESV

http://bible.com/59/1jn.5.3.esv

John Lewis

Chills

Just had a random thought enter my mind during my prayer time this morning. I’ve never thought about this before, and this thought line may be totally undeveloped for now, but I’m going to throw it out there anyway.

Just had a thought about this particular verse of scripture – Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin. This same verse appears slightly differently in the gospel of Luke as well – “”And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God. And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven.” Luke 12:8-10 ESV

And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. Ok, so here’s the thought I had this morning, and it’s a very serious thought. The one who blasphemes against the Holy Spirit will not be forgiven…if we are Christians, who claim to have been “saved”, who claim to have communion with the holy, risen Christ, who have been baptized in the name of the Father, Son and Holy Spirit, who claim to have been indwelled with the Holy Spirit, yet we walk in the world as the same angry, selfish, obnoxious person/people we were before…is that not blaspheming against the Holy Spirit? Is not the worst blasphemy we could possibly make the blasphemy of an unholy life lived in the name of the Holy Spirit?

This gives me chills. People know who I am. They know that I am a Christian, one who believes in Jesus Christ, who believes he is the way, the truth, and the life. But – is what they see from me in my life and the way I carry myself on a daily basis blaspheming against the Holy Spirit? Do they see me loving my neighbor, am I one who prays for those who would be my enemies? Do I even love my own wife and children, brothers and sisters as myself?

Chills.

How about the church as a whole?? Does the church blaspheme against the Holy Spirit in our day to day interactions with the “world” around us? Do we, as a church, walk in a spirit of protest and confrontation, or in the spirit of love and reconciliation?? Which of these spirits is of the Holy Spirit? Is one of these spirits a blasphemy of the Holy Spirit? Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin.

We think we know what “sin” is. But these are words straight from the mouth of the sinless one. These are not my words, they are the words of Jesus, the one we claim to follow yet ignore his teaching. All those “unwashed masses”, Jesus says all their sins will be forgiven them, but those who blaspheme the Holy Spirit will not be forgiven, but is guilty of an eternal sin.

Again, am I guilty, in my own life on a daily basis, of blaspheming the Holy Spirit? “For what does it profit a man to gain the whole world and forfeit his soul?” Mark 8:36 ESV. Sometimes we think we have all the answers, we know every sin known to man, and we can tell the “world” all the things they are getting wrong. But, as Jesus also said, “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” Matthew 7:3 ESV. How many of us point out every speck of dust in the world’s eye, when we can’t even see past the redwood tree in our own eyes? After all, it may be we who are guilty of the only sin Jesus says is unforgivable.

Chills.

“”Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” — for they were saying, “He has an unclean spirit.””

Mark 3:28-30 ESV

http://bible.com/59/mrk.3.28-30.esv

John Lewis

What Happened To You???

What Happened To You???

My first message this week, and it is still Easter week, so…

Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. For you will not abandon my soul to Sheol, or let your holy one see corruption.”

Psalms 16:9-10 ESV

Psalm 16 is one of the Old Testament texts Peter drew upon for his Pentecost Sunday sermon as he preached upon the resurrection of Jesus Christ.  The events central to Pentecost occurred in the upper room.  Very near to the upper room was the tomb of David.  So as Peter preaches this sermon, he could quote from psalm 16, and then he could point to the tomb of David which was right there.  “”Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day.” Acts 2:29 ESV.  And he could point at the tomb of David as he preached.  “Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.” Acts 2:30-31 ESV.  And since his tomb is right there, apparently he was not talking about himself but messiah, who would not be abandoned to the grave, who would not see corruption, who would be raised in resurrection.

At His death, Christ descended to the dead, as we confess in the apostles creed.   You (hopefully) are familiar with the creed, “I believe in God, the Father Almighty, creator of heaven and earth.  I believe in Jesus Christ, his only Son our Lord.  He was conceived by the power of the Holy Spirit, born of the Virgin Mary.  He suffered under Pontius Pilate, was crucified, died and was buried.  He descended to the dead….”.  This is a very mysterious aspect of apostles creed.  Some traditions have simply taken it out, because they don’t want to deal with it, don’t understand what it means to say Jesus descended to the dead.

Peter says he preached to captive souls.  Paul in Ephesians says he liberated captive souls.  But they kind of whet out appetites but don’t tell us all we want to know.  But they do make hints and allusions to it.

Greek Orthodox Anastasis (resurrection) icons always picture Jesus in resurrection not alone, but bringing others with him.  The idea that Jesus went into death and rose again by himself is kind of a happy ending to the story,  but leaves death unchanged.  Greek Orthodox icons have it right.  They always depict Christ with others, specifically pulling Adam and Eve, representing all humanity, out of their graves.  It is the iconography of Jesus actually conquering death.

By death, Christ entered into death to fill death with himself, so that now to enter into death is to encounter nothing but Christ.  This is scripturally sound, theologically sound, and worth meditating on.

Today we are going to focus on this scripture – you will not abandon my soul to Sheol.  The gospel, very simply, is the story of Jesus Christ.  It’s the story of Jesus, not a formula, not an equation, not four laws and a sinners prayer.

The gospel in its fullest form encompasses the whole story of Israel, including the Old Testament, finding its fulfillment in Christ.  Christ, the true Israelite, the seed of Abraham, the Son of David who sees the whole project into completion.

The gospel in its most succinct form is death, burial, and resurrection. The gospel in its clearest form is Good Friday, Holy Saturday, and Easter Sunday.  It’s death, descent, and resurrection.

Salvation comes by believing and enfolding our story into the gospel story, so that our story and the gospel story mix together, becoming one new glorious story.  That’s why formal entrance into the Christian faith involves the sacrament of baptism, which is many things but certainly a witness to the reality that we have died in christ, we are buried in Christ, and raised in newness of life in Christ.  That which is the central story of Jesus, death, burial and resurrection, now because we are in Christ by faith, that becomes our story too.  We too have died (to something), entered all the way into death, and been raised to newness of life.  In other words, you have your own Good Friday, Holy Saturday, and Easter Sunday.  But not just once, but many times throughout your journey, as you do it in Christ, there will be many occasions where the gospel pattern gets repeated in your life.  Good Friday, Holy Saturday, Easter Sunday.

You will experience deaths.  This is not bad news, it’s just news which you know already, that you will experience deaths.   That is the pain of loss, relationships lost, stations and situations in life lost, sometimes even certain beliefs might be lost.

You will experience burial, that sense (not reality) of being abandoned by God.  My god, my god, why have you forasaken me?   We know Jesus prayed that from the cross.  Every one of us has felt that very thing.  In theology that’s called the cry of dereliction, where Jesus experiences the sense of abandonment upon the cross, you have experienced that same thing.

But you will also experience resurrection, being lifted up from death and Sheol into newness of life.  You will be raised, but remember, you will not be the same.  When you go through that pattern of life, because your story is enfolded into the story of Jesus, and you go through a period of death, burial and resurrection, when you are raised you are not just escaping by the skin of your teeth, you are coming through the whole process and now you are different.

Remember Lazarus?  Lazarus was raised, but he was the same.  Lazarus being raised after four days is not what happened to Jesus.  It was a mere resuscitation. It was very dramatic, but it was simply resuscitation.  Jesus was not resuscitated.   Jesus’s resurrection was not merely Jesus coming back from the dead, “I got out, I escaped!”   No, that’s why in those Orthodox icons it’s not just Jesus escaping by himself, but it’s Jesus destroying death itself from the inside.  Lazarus just escapes, then returns.  Jesus destroyed death, went through death.  The resurrection of Jesus was a whole different order. If the resurrection of Jesus and the  raising of Lazarus were of the same order, then Lazarus was even more impressive because he was four days dead, Jesus only three.  But that’s not what’s going on.

Easter is Jesus Christ going all the way into death, not escaping death, but breaking through to the other side, breaking into a new world, a new age, a holy realm beyond the reach of death.  Then he beckons us to follow.

When Jesus is raised, it’s very important to understand that he was changed.  He is still Jesus. But he’s not the same.  He’s still fundamentally the same person, but he is changed.  We see this borne out in the fact that Jesus was almost always difficult to recognize.  Mary Magdalene thought he was the gardener.  The Emmaus Road disciples mistake him for a stranger.  When Jesus appeared to the eleven on the mountain in Galilee, some of them doubted.   It was possible to wonder “is this Jesus?”   When the disciples had breakfast with him on the shore of the Sea of Galilee, we are told they didn’t dare ask “who are you?”   “Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord.” John 21:12 ESV

The point is, it was hard to recognize Jesus after the resurrection.  They identified him by his actions and certain things he did, but it was not as simple as instant facial recognition.  They didn’t recognize him at first.  “Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, do you have any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.” John 21:4-7 ESV.   They recognized because of the miracle they had seen…

In our own lives, as the gospel pattern of death, burial, and resurrection is played out over time, people may sometimes have a hard time recognizing you.  They might even ask “who are you?”   They didn’t ask Jesus, but they might ask you.  They might say, you’re not really you anymore.  “You’re not the real ___________!!   What did you do with that guy i knew?”  But isn’t that the point?   Isn’t the point to become a new person in Christ?  The point is not just to escape a certain situation but only come back the same, but to become a new person in Christ.  We are buried as one kind of person, but be raised as another.  For you will not abandon my soul to Sheol.

There will be times on your journey, if you stay on the journey (not everyone stays on the journey), all kinds of things will happen.  There will be times when your soul will descend to Sheol.  You might be able to avoid Sheol, if you don’t stay on the journey, and you get lucky and events in life work out to you favor, you may avoid the experience of Sheol.  But you will never change, and that may be the greatest tragedy of all.

There will be times in your journey, if you stay on the journey, when your soul will descend into Sheol.  Holy Saturday is part of the gospel.  We like to go straight from Good Friday to Easter Sunday, but there is a whole day in between.  That day may seem bleak.  But Easter does come, amen and hallelujah.

There will be times when your soul will descend to Sheol.  What is Sheol?   It’s the same thing as the Greek Hades.  It’s the place of the dead.  It might best be best communicated by Homer in the Iliad and the Odyssey, where it’s this dark, dismal, subterranean abode of the dead, filled with shades and ghosts.  They are listless spirits, everything is dull and grey.  They wispy, listless spirits with no purpose or meaning, they just wander around forlorn and lost.  That’s the biblical concept of Sheol, it’s this place where nothing makes sense, there seems to be no point to it, all the spirits are grey, listless, without any meaning.

There will be seasons where your soul will descend to Sheol, that’s what we generally call depression.  Things are grey, they don’t make much sense.  We get this feeling like what’s the point, your life doesn’t seem to have a clear defined meaning that makes sense to you.

There will be times when you feel like you’ve lost everything, it may feel like you’ve lost your faith, your hope, maybe your love.  You may feel dead.  You may feel dead to the things that once gave you comfort and provided meaning.

In Sheol, your soul will feel abandoned by god, but you will not be abandoned to Sheol.  Yes, Sheol is a thing that happens to us.  To you who believe, the promise is that god will not abandon your soul there.  You’re not going to be stuck there forever.  God will not abandon your soul to Sheol.

But Sheol does a work. You don’t do anything.  What did Jesus do on holy Saturday?  Nothing.  He was there in a tomb.  But Sheol for us may have a purpose.  In Sheol death is doing its work if decomposing what ought not be, but, again, God will not abandon your soul to Sheol.

In the ambiguous third day (when we go through these things we can’t just look at the calendar and count three days), God will raise your soul from Sheol.  Holy Saturday is not the end, Easter Sunday is the end, but it’s not so much an end as a new beginning.  Yes, your soul will from time to time go down to Sheol, but God will not abandon your soul there.  Just wait, your soul will be raised from Sheol to newness of life.  But it will be a new you that is raised from Sheol.  You might be hard to recognize.  People might ask what happened to you??!!  That’s the outsiders testimony of someone who’s gone down to Sheol, but God has not abandoned them, he has raised them them up to newness if life, and people are going to have say, “What’s happened to you, you’re not like you used to be!

“Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. For you will not abandon my soul to Sheol, or let your holy one see corruption.”

Psalms 16:9-10 ESV

http://bible.com/59/psa.16.9-10.esv

John Lewis

Go and Do Likwise

Finishing what I started the other day.   Some who read this, won’t like it.

Let him who has ears to hear, hear.

Jesus responds to the lawyer who’s asked him “Teacher, what shall I do to inherit eternal life?”   He responds “What is written in the Law? How do you read it?”  And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”  And he said to him, “You have answered correctly; do this, and you will live.”  So, at this point, Jesus and this lawyer are in complete agreement.   The Torah scholar asks how he might inherit eternal life, Jesus answers his question with a question, and the lawyer answers perfectly.  Jesus and this lawyer are in complete agreement.  But now the lawyer is ready to get down to the real business of why he is engaging Jesus in the first place.

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”   And that is the question, isn’t it?   We all know Jesus taught us to love God and love neighbor.  Loving God is fine for us, after all we don’t actually see or know God anyway, so it’s easy to love him whom can’t argue with us or disagree with us or annoy us or embarrass us.   But loving neighbor, that’s a little different.  We can love our neighbor, right, but just so long as we can define who that neighbor is.  I mean, my neighbor is my neighbor, right.  He lives right next door!    But that guy in front of 7-11, dirty and disheveled, living in a tent in the woods because he’s not smart  like me, doesn’t work hard like me, that’s not my neighbor.  Those people I see in going into the local mosque to worship Allah, they are not my neighbors, they’re not even Christian!!  Those people in the local jail, they are not my neighbors, they’re criminals…

That’s  the thing about loving your neighbor.  You can see him.  He can annoy us.  He can lie to us, steal from us.  He can interrupt us.  He might not wear the right clothes, have the right job, the right address.  He might not have an address at all.

And so we come to the question  “And who is my neighbor?”   Jesus doesn’t just answer this and say “everyone is your neighbor!   Love everyone!”   He responds with a story.  A very famous story, a story with which we are very familiar with.  So familiar that for all our talk and knowledge about the story, we have totally forgotten, or missed altogether, the point of the story.

First…forget the phrase “Good Samaritan”.  This phrase prevents us from understanding the meaning here.  We all want to live as “Good Samaritans”.  Samaritans are good, we’ve never known anything but a Good Samaritan.  We want to be just like all the Good Samaritans in the world.  “Samaritan” and “good” are synonyms in our modern culture and language.  Someone calls you a Samaritan, you might think “Amen!

But Jesus listeners would not have felt that way.  Samaritans were the most hated enemy.   When Jesus told his followers to love your enemy, they were no doubt thinking, “sure, as long as you’re not talking about those Samaritans over there!”   For us today, it would be like being told to love and care for that ISIS member that you know has been car bombing people all over the Middle East.  As far as loving enemy, by the way, we might be ok with loving Ahmed as long as he keeps his butt over there.   Moving two doors down, coming to America, not so much.

Or we could think about it this way.  The Samaritans and the Jews hostility was very much like the hostility between the Israelis and Palestinians today.  Not only in its nature but even its geography.   So we could remake this story as the “Good Palestinian”.   Most of us, as we consider this conflict, tend to sympathize with the Israelis and be suspicious of the Palestinians.  But I will say this – in the Israeli-Palestinian conflict, Christians are not called to take Israel’s side, but we are called to imitate Israel’s Messiah.  And no Christian can argue with that…

Let’s look at the story Jesus gives us.  Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 

Let’s look at what this story is and is not.  Like I said yesterday, what Jesus does here is brilliant.  Do you see what Jesus has done???   He does NOT give us a story about one of US doing good and helping one of them.   This story is not the story a good Jew, or a good Christian, or a good Israeli, stopping, loving, and giving extraordinary care for an enemy.

Jesus turns the tables, he turns our expectations upside down (as he so often does) and implies a very subversive question, if you read it right.  What do you do when your enemy acts in love and treats you like a neighbor?   We know Jesus calls us to love god and love our neighbor, to love our enemies.  We don’t like it, so we come up with all kinds of qualifications as to who is our neighbor.

Jesus turns the trap back on this lawyer.   And the lawyer has no choice but to acknowledge the point Jesus has made.   Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.””

Remember this story is given in response to the question Teacher, what shall I do to inherit eternal life?    What do I have to do to enter into the age to come?   Well, what does the law say?  Love God, love neighbor, do this and you will enter into eternal life.  Yeah, but we have our defenses up.  We are going tell you why we shouldn’t love Muslims, Hindus, Palestinians, Mexicans, immigrants, gays, criminals…but Jesus flips it all on us.  What do you do when a Muslim loves you?    Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

In other words, Mr. good Jewish Bible scholar, be careful that you are not outdone by people you have convinced yourself have no knowledge of God.  Jesus says, I have given you a way to imagine your enemy acting like a neighbor.  Now go and act that way to people who think you are an enemy.  Your enemy taking the initiative.  You know that’s good.  You can’t deny that.  Now go and do likewise…

Do we think Christianity is a superior revelation of god’s love than Islam?  Do you think Christ is a superior revelation of god’s love than Muhammad?  The answer should be yes, or else we should become Muslim.  Then prove it by acting in love and mercy toward every Muslim you meet.  Or else, shut up.  The point is not that my religious founder can beat up your religious founder.   If you think Christianity is a superior revelation of God’s love than Islam (and it is), then prove it by acting in love and mercy toward every Muslim you meet, or just shut up, because you just sounding like a noisy gong or a clanging cymbal.”

Jesus calls us to the radical hospitality of extravagant mercy.  This is how Jesus enacts the kingdom if God.   He tells us in his sermon on the plain, earlier in Luke,  “Be merciful, even as your Father is merciful.” Luke 6:36 ESV

He also teaches us this.  “But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.” Luke 6:35 ESV.  God is kind to the ungrateful and evil.  

We think all we have to do is define someone as evil.  But even you’re right, they are evil, Jesus teaches us God is kind to them too.  And we should be like our father, that’s what Jesus teaches.

Jesus is very fond of this teaching from the prophet Hosea.  “Go and learn what this means.  I desire mercy not sacrifice.”   The first commandment is to love God with all your heart, strength, soul and mind.  But this is proven only by love of neighbor.  Without love of neighbor, love of God is totally abstract.

The apostle John says this –  “If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.” 1 John 4:20 ESV.   If you say you love God, but you’ve never seen God, and you just make up God, God is an idea or concept, but you don’t love your neighbor, you are a liar and the truth is not in you.   That’s what John says…

The first commandment is to love God, but this is proven by our love of neighbor.  Without love of neighbor, the love of God is just an abstract.  We love our idea of God, and our idea of God oftentimes turns out to be suspiciously like us.   We end up, in the name of loving God, doing nothing more than loving ourselves.

If we define our neighbor as those like us, those who share our nationality, our ethnicity, our politics, our religion, if we define our neighbor as those, then we prove that we don’t really love God, we just love ourselves.

The biblical test for love of God is love of neighbor.  The biblical test for love of neighbor is love of enemy.  Remember that Jesus says God desires mercy, not sacrificial scapegoats.

I don’t  prove our devotion to Jesus by My level of hostility toward Muslims.  I prove my devotion to showing love and mercy to everyone.    That’s the Jesus Way.  I prove my devotion to Jesus by calling everyone neighbor instead of enemy.  I don’t prove my devotion to Jesus by how much I hate those I identify as enemies of the Christian faith.  I prove my devotion to Jesus by how I love and have mercy on everyone.  I prove my devotion to Jesus by calling my enemy my neighbor.

“You go, and do likewise.”

“And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.””

Luke 10:25-37 ESV

http://bible.com/59/luk.10.25-37.esv

John Lewis

Good Deeds

Good Deeds

The parable of the Good Samaritan.  One of the three most famous parables Jesus ever told, all three of which, coincidentally, appear only in Luke.   The parable of the Good Samaritan, the Prodigal Son, and the rich man and Lazarus.   These three parables have escaped the boundaries of the church, Christian teaching, or Christian preaching.  They have escaped  just being a part of church culture to become part of the wider culture and teaching.

Jesys was a master storyteller, and his forte were deceptively simple and deeply subversive parables.   Deceptively simple because they appear to be simple, but never turn out to be so.   Jesys spoke as a poet and storyteller.  As a composer of parables, he rarely used plain language.  In fact, when he finally did speak plainly the night before his betrayal in the upper room, his disciples were surprised and said “Ah, now you are speaking plainly and not using figurative speech!” John 16:29 ESV  This was clearly not the way he ordinarily spoke.

In our modern, post enlightenment world, we prefer, plain, prosaic, technical language for teaching.  We prefer the language of the manual, the 5 easy steps, the how-to.  This is the model we prefer, and we can become frustrated when this is not what we get.  But Jesus doesn’t use this kind of model, he doesn’t speak in the language of the manual, the 5 steps, the 4 laws, the how-to.  He instead prefers the artistic medium of story, parable, and poetry.  Remember, the poetic and the prophetic are related.

If you were to encounter the public speaking ministry of Jesus, it would be more like going to the theater than going to school.  If you go to school, you get lessons, line by line, 1,2,3, this is how you do it.  When Jesus spoke publicly this is not what you got.  It was more like a theatrical performance so that when he was done you had to wonder about what you had just heard.

This story of the Good Samaritan has become so famous, just about everybody knows something about it.  If you live in western civilization, you are at least familiar with this story.  It has become so famous that it has almost entirely lost its meaning.  It has suffered from its fame.  It’s fame has made it familiar and misunderstood.

The point if the parable of the Good Samaritan is NOT to be a Good Samaritan.  Stay with me, I have something to say here, but you’re going to have to work with me.  The point of the parable of the Good Samaritan is not to just be a Good Samaritan.

Now, don’t misunderstand – there is nothing wrong with being a Good Samaritan.  Please, by all means, when the opportunity arises, go be a Good Samaritan.  But that’s not the point, AT ALL.  When we make the point of the parable “I helped a guy with his flat tire on the beltway today, I was a Good Samaritan”, we have missed the point altogether.  It loses all its punch, it’s not subversive, and we don’t learn the lesson Jesus wants to teach us.

If you want to have ears to hear, if we want to really hear what Jesus is trying to say, we must keep two things in mind throughout the entire parable

1).  Jesus crafted this parable in response to a question about eternal life and love of neighbor.  “And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?”  That’s the context, never forget the context.

2). He’s speaking to an audience of Jews.  Jews and Samaritans HATED each other like poison.  They loathed each other, they were deeply entrenched in hostility.

A lawyer (Torah scholar, someone expert in application of the Torah, not a lawyer in our sense of the word) is suspicious about Jesus, especially his practice of radical hospitality.   We’ve seen how Jesus constantly receives everyone at his table, even those who are not supposed to be received according to the laws of taboo of the time.  This Torah scholar is suspicious of Jesus’s practice of radical hospitality.  He thinks it’s too broad, too wide, too liberal, too inclusive.  He decides to engage Jesus in a public debate, a very legitimate thing to do in Jewish circles at the time.

His motive in asking this question is to expose Jesus as being too broad in his hospitality.   And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?”   What must i do to get in in the life in the age to come?  I want to be in on it.   We know there will be a resurrection, I want to be a part of that.

To which Jesus answers his question with a question (a very Jewish, rabbinic thing to do).  “What is written in the Law? How do you read it?”   So, you know the law, you’re an expert, sum it all up for me.

And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”    The Torah scholar has this exactly right!!!   He and Jesus are in complete agreement on this point.  Jesus has himself said this exact same thing.  And he said to him, “You have answered correctly; do this, and you will live.”   

All this has just been a setup.  And now the Torah scholar is ready with his trap!!  Remember, he is trying to test Jesus, to challenge him.  He has a follow up question.  But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”   What the Torah lawyer is going to do now is expose Jesus as being too generous, too liberal, too generous, too broad with his love.  This scholar thinks he knows how Jesus will answer, and he’s ready with his arguments.   What he expects Jesus to say is “Love everyone.  Everyone is your neighbor.  Love the Romans.  Love the Samaritans, love the Gentiles.  Love your enemy.”

But that’s not what Jesus does here.   The lawyer expects Jesus to say “everyone is your neighbor, you gotta love everybody.”   What Jesus does instead is entirely brilliant.

It’s brilliant because the lawyer has his prepared argument.  He knows what Jesus will say.  (Every good lawyer knows you don’t ask a question without already knowing the answer!). And he knows how he’ll respond when Jesus does.

Here’s one example of a rabbinic commentary from the first century to the question “Who is my neighbor.”  This was a question which came up all the time, by the way.  These people were serious about studying the Torah!  If you could reduce the law and the prophets to “love god, love neighbor”, you can bet they would sit around for hours debating about exactly “who is my neighbor?’   One popular rabbi, a contemporary of Jesus, Sirach, taught – “If you do a good deed, know for whom you are doing it.  Give it to a good man.  Give nothing to a godless man.  And do not go to the help of a sinner.”

He expects Jesus to say “love everyone.  Everyone is your neighbor.  Jew, gentile, Roman, Samaritan, they are all your neighbor.”  He is prepared to say “Yeah, but that’s irresponsible and naive.  Sirach says we have to be careful, because If we help sinners we might be aiding and abetting sin.  We might be helping sin to fluourish.  We have to very careful about who we define and treat as a neighbor.  We need to careful, judicious, conservative, economical with who we identify as our neighbor.”  The lawyer is ready for Jesus to say who we should treat as our neighbor, he’s got his response planned out, he’s got his argument against him.  Except Jesus doesn’t do that.  There’s no point in coming to loggerheads and arguing endlessly back and forth.  Jesus is much too smart for that.

Here’s a piece of timeless advice for you – never get into a public debate with Jesus.  He’s merciful, but you will end up looking stupid.   For some reason, we argue with Jesus all time, don’t we?  We’ve identified all kinds of “enemies of Christianity”, and we spend much time, energy, and treasure fighting and arguing with them.  We live coming to loggerheads with those who disagree with us, we think it means we are living into the persecution and suffering of Jesus just because we are always engaging in arguments with the world around us.  We are always engaging these “enemies of Christ.”   We have our swords, our pet bible verses, and go to war with them, chopping down those sinners, all those people we count as enemies.

Yet, Jesus doesn’t engage like this.  He responds with a parable.  He responds with story.  He responds with poetry.  He gives a story which has become beloved to us today.  We love it, mainly because we don’t understand it.  We think it gives a way to be a “good guy”, we can go out and do a few “good deeds” and call ourselves following Jesus.  Good deeds are good to do.  But let us have ears to hear, Jesus doesn’t let us off that easily.   I will show what I mean tomorrow, that’s enough for today.

“And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.””

Luke 10:25-37 ESV

http://bible.com/59/luk.10.25-37.esv

John Lewis