Work of the Devil

Work of the Devil
Continuing, finally, with this look at Jesus’s healing of a man born blind.
 

So Jesus departs from the temple with his disciples.  It’s fruitless, all they want to do is throw stones at him.  He leaves, and as he’s walking through the gate, leaving the temple complex, there sits a man, blind from birth.  As they pass through the gate, the disciples notice this man, begging, blind from birth.  They ask a theological question.  Rabbi, who sinned, this man or his parents, that he was born blind?   And so we come to a third attempted stoning on this day of stoning.

The disciples of Jesus are ready to throw stones of blame at a blind man or his parents.  This may not be a literal stoning, but it’s the same spirit, the same thing.  Let’s blame the woman and stone her.  Let’s blame Jesus, and call him a false teacher and a devil, and let’s stone Him.  Let’s blame either this man or his parents for his condition of blindness.   The satanic impulse to blame is all through this passage.   And Jesus is trying to shine a light on it because we’re blind to it.  We live in the darkness, and we don’t see how we generally try to unite ourselves by blaming others.  We don’t see how we console our own anxieties and fears by blaming others.   This is the darkness we have lived in, this is the blindness that has afflicted the human race that Jesus is trying to bring light to.  He’s trying to heal us of our blindness and show us how we behave and how destructive it is.

The satanic impulse to blame.  Very often it works like this – when we see a situation of deep misfortune, when we see people who are suffering horrible fates, we are appalled by it.  We are scared by it.  We want to assure ourselves that life itself has some semblance of order.  We don’t want to think that life is so filled with vagaries and random chance that such a thing could happen to us.  So we have to explain, in some way, exactly why this bad this has happened to this person or these people.  Inevitably it works like this – this bad thing has happened to this person or these people because they are bad people.  And to assure ourselves that nothing bad like this could happen to us, we invent a system by which we can say that if something bad happened to that group, that nation, those people, that person, then it must be that somehow they must deserve it.   After all, if the undeserving can have bad things happen to them, then it can happen to me.  I can not tolerate that idea, so I must come up with a system where I can blame the sufferer for their own suffering.  

This is the book of Job.  “There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil.”  Job‬ ‭1:1‬ ‭ESV‬‬.  God Himself testifies to this about Job.  “And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?”” ‭‭Job‬ ‭1:8‬ ‭ESV‬‬.  Job needs no character witness, God Himself is Job’s witness.  God says “I testify that job is righteous, that he fears me, that he turns away from evil, that he is the most righteous man of the sons of the east…” So that is settled, Job is righteous.

But the Satan, the Ha-Satan, the accuser, begins to bring accusation against Job, and soon after trouble ensues.  In three thunderclaps of horror, Job loses it all.  He loses, his health, his wealth, and his children.  It’s almost too terrible to imagine.  He lost everything dear to him.

That’s when his three friends show up.  The book of Job tells the story of a righteous man who is accused by Satan, bad things happen, and then Satan disappears from the story.  Satan appears in the first 2 chapters, then we never see Satan again in the rest of the 40+ chapters of the book of Job.  So the Satan disappears from the book of Job after the first 2 chapters.

Or does He?  In fact, satan does NOT disappear from the book of Job, he is simply channeled through the three friends of Job, Eliphaz, Bildad, and Zophar.  These three friends become possessed by the spirit of accusation, the spirit of blame, the spirit of the Satan.  They’ve come to comfort Job, but before long they have to try to explain to Job why this has happened.  But they are really not trying to explain to Job what has happened, though they think they are.  What they are really doing is trying to explain to themselves what has happened.  

They see this horrible thing that has happened to Job.  He’s lost his health, his wealth, and his children.  They want to be assured that nothing like that could ever happen to them (don’t we all?).  So, they begin to explain why such a thing happened.  Jobs three friends, Eliphaz, Bildad, and Zophar, are the practitioners of theological certitude.  They believe they can always come up with an answer.   They are the Bible answer man.  They have an answer for every eventuality.  No doubt they would reference the book of Proverbs.

The book of proverbs says if you fear God and live righteously, you will be blessed, prosperous, and happy.   This is the overwhelming theme of Proverbs, there are dozens and dozens of verses that say exactly that.   And…it’s true.  It’s true that if you will turn away from the path of sin, fear God, live righteously, good things begin to happen in your life.   You begin to prosper.  You begin to be happy in a way you weren’t before.  I know many people who can testify to this.  I can testify to this, that in encountering Christ, putting my life in the way of righteousness and in the fear of the Lord, good things begin to happen in your life and you can be a lot happier than you’ve been in years.   

The book of Proverbs gives us this message, that if you fear God and live righteously, good things will happen.  You will be blessed, happy and prosperous.  And it’s true…except when it isn’t.   That’s why we have the book of a Job in the Bible as well.  We have the book of Proverbs balanced by the book if Job, and we have to hold them together.   Proverbs doesn’t tell the whole story.  Generally, it’s true.  You begin to fear God and live righteously, your life will get better, amen and hallelujah.   It’s true.  But it’s not a guarantee of certitude.  And just because it’s generally true that if you live righteously and fear God it leads to a good life, it does NOT mean that if anyone is experiencing pain and sorrow and suffering it must be because they deserve it, they have sinned, they are bad.  That’s what the three miserable comforters of Job said.  That was their theology.  Eventually God shows up and says “After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.”” Job‬ ‭42:7-8‬ ‭ESV‬‬.  God, Yahweh, says that these three have spoken incorrectly of Job and Himself.   

We hold these things in tension.  To blame the victim is the work of Satan.  It’s the work of darkness.  It’s common, it’s repeated throughout history.  It happens all of the time.  We want to believe that good things happen to good people and bad things happen to bad people.  But sometimes, bad things happen to good people.  Sometimes, the worst things happen to the best people.  That’s the book of Job, and the life of Jesus.

To blame the victim is the work of Satan, the work of darkness.  Jesus does not come to do the works of Satan, Jesus comes to do the works of God.  Whose work are we doing?

 
 
“As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.”
‭‭John‬ ‭9:1-7‬ ‭ESV
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John Lewis
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The Day of Stoning

Starting with the events of John 8 so we can better understand the events of John 9, because they all go together.    Jesus is in Jerusalem for the Feast of Tabernacles.  He’s teaching daily in the temple.   Early one morning he arrives at the temple to continue his work of teaching the kingdom of god, the new way of living as human beings which he has been teaching.

No sooner than he had begun to teach than some Pharisees arrived with a woman that they sat in the middle, right in front of Jesus, and they begin to accuse her .  “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?”  John‬ ‭8:4-5‬ ‭ESV‬‬.   We’re told that Jesus ignored their accusations, stooped down and began to write on the ground.  What he wrote, we don’t know.  It was a act of diversion that began to lessen the demonic spell that was upon them.  Jesus doesn’t confront them directly.  They’d been united under a satanic spell.  They want to stone this woman. That’s how they’re dealing with their own fears and self loathing and insecurity.  They want to project it on someone they see as a sinner.   Jesus initially ignores their accusations, but when they persist he finally says this – “Let him who is without sin among you be the first to throw a stone at her.” John‬ ‭8:7‬ ‭ESV‬‬.  The spell is broken.  They depart.

Jesus says to the woman “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”  ‭‭John‬ ‭8:10-11‬ ‭ESV.  And then Jesus continued his teaching.

John 8 is the first time Jesus says in John’s gospel I am the light of the world.  And Jesus begins to shine the light on the devil and the dark foundations of human society.  Things that have been hidden from the foundation of the world.  From the foundation of human civilization, certain dark practices have been hidden.  But Jesus comes as the light to expose them and to show them what they’ve been doing.  

And Jesus says, you have been following a way of darkness.  But if you will stick with me, if you abide in my teaching“If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” John‬ ‭8:31-32‬ ‭ESV‬‬.  They said We are already free, we’re a free people.  We’re free!

Jesus says “No, you’re not.  In fact, the only freedom you have is the freedom to hate your enemies, and to conspire together to kill them, and to justify it in the name of your religion and nationality.  And Jesus says that’s what I came to set you free from.  That’s the devil.  There ensues an argument (go figure), and things get more and more extreme.  It’s all there in John 8.  Finally they get so angry with Jesus, as he tries to show just how dark is the foundation that their civilization is built on, that they took up stones to throw at him.  And that’s how John 8 ends.

John 8 is framed by 2 attempted stonings.  First, they were going to stone the woman accused of adultery.  But Jesus broke the spell and they dropped the stones.  But as Jesus talked to them about light, and about exposing the works of the devil and the dark foundations that their very civilization was built upon, they became angry that they picked up the stones, and now they are ready to stone Jesus.   “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”John‬ ‭3:19‬ ‭ESV‬‬.  

So Jesus departs from the temple with his disciples.  It’s fruitless, all they want to do is throw stones at him.  He leaves, and as he’s walking through the gate, leaving the temple complex, there sits a man, blind from birth.  As they pass through the gate, the disciples notice this man, begging, blind from birth.  They ask a theological question.  Rabbi, who sinned, this man or his parents, that he was born blind?   And so we come to a third attempted stoning on this day of stoning.
 
With that, I will have to continue later.
 
“As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.”
‭‭John‬ ‭9:1-7‬ ‭ESV
‬‬
 

 

John Lewis

It’s Going to be Alright

It’s Going to be Alright

We don’t have to swim in the sea of empire like a bloodthirsty shark.  We don’t have to sink in the sea of empire like a drowning victim.   We can walk with Jesus and stay above it all because Jesus is Lord!!

Winners and losers are false categories for Christians.   We are not winners or losers, we’re believers.   And one of the things that we believe is that there is another way.   For us, categorizing people as winners and losers is a false category.   Philosophically we would call this a “category mistake”.   We don’t think in terms of this.  We are not winners, we are not losers, we are believers, and we want to walk with Jesus on top of all this mess…

Of course, there is also a more personal way of seeing this fifth sign in John’s gospel.  When it’s a dark and stormy night in your own life, you are not alone.  Jesus will come to you.  And when Jesus comes to you, everything’s going to be alright!!   If you’re in a dark and stormy night…maybe you’re trying to get somewhere.  Maybe you’re trying to get from one side to the other, you’re trying to get somewhere.  But it’s a dark and stormy night and it’s rough, it’s hard going, the sea is churning, the waves are crashing.   Your hands are blistered on the oars, you’re trying the best you can, but you can’t seem to get anywhere.   You’re trying to get somewhere, but you feel like you’re in the middle of nowhere.  You’re not even sure where you are.  You’ve lost your bearings, you’re thinking “What’s going on here?”   It’s scary, it’s foreboding, it’s difficult, you’re trying to get there.   In your moment of panic, you finally cry out in terror because you think this could work out badly for me, this could be the end of it.  In the midst of your most desperate moment, Jesus says “Hey!  I’m here.  It’s me.  Don’t be afraid.”   Jesus wants to say that to everyone reading this today.  “Don’t be afraid.  I’m with you.  I’ve come to you.  You feel like you’re alone, in the middle of it, by yourself.   You’re not in the middle of it by yourself, I’m here.  I’ve come to you.  Don’t be afraid.”    

And your fear is relieved.  Because faith comes by hearing, and hearing by the word of Christ, who says to you “I’m with you.  I’ll never leave you nor forsake you.   I’ve come to be with you.  I know it’s a dark and stormy night.  You’re afraid of being swallowed up in these dark waves.  But look, I’m on top of it!”   Jesus is on top of your situation.  The situation never swallows Jesus up.   “The situation is under my feet”, Jesus says.  “I’ve come to you.  I’m with you, I’m for you.  It’s going to be alright.”

In your relief, in your joy, you invite Jesus into your situation.  That’s your boat.   You stop trying.  You’re so relieved, you’re suddenly so relaxed.  You’ve got blisters on your hands.   You’ve been rowing for hours.  You’ve been so frightened.   In the panic mode of your crisis you cry out, but Jesus says “Hey!  Don’t be afraid, it’s me, I’m here.  It’s gong to be alright.”  

And you’re relieved, you let Jesus into your situation, you’re happy, you just stop trying.  You’re  still in the middle of it, the winds are blowing, but you let Jesus in, and all of a sudden you feel a little bump.   “What was that?”  Jesus smiles and says “We’re there.  We’re home.”   But we were so far out!  How did we get here?  Jesus just winks.  Must have been a shortcut.  

That’s good news.  That’s a sign for you to see…
 
“When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.”  John‬ ‭6:16-21‬ ‭ESV‬‬.  

 

John Lewis

Lord of All

Keeping it light today, we’ll get more heavy into this later on, but we are going to dive deep into those waters Jesus walked on so long ago.

The very next night after the feeding of the five thousand, Jesus is doing another of his great miracles.  He’s fed the masses, escaped those same masses who wanted to make him king by force, sent his disciples across the Sea on a boat, and gone up the mountain and prayed by himself.  And now his disciples are in trouble, out on the sea, and here comes Jesus, walking on water to come to them.

This is not Jesus doing tricks.  It’s not even primarily a miracle, although it’s obviously miraculous.  No, it’s a sign.  That’s what John wants you to know, he’s been telling us repeatedly.  He never uses the word miracle, he calls these signs.   But what does this sign point to?   There are only  seven signs in John’s gospel, which is very few.  Matthew, Mark and Luke have dozens, but John only has seven.  And what does this sign of Jesus walking on the water in the middle of the dark and stormy night point us to?

In many different ways, it’s pointing to this, and we will work it out, but it’s pointing to this – Jesus is Lord.

Jesus walks to the disciples in the middle of their storm, he walks to us in the middle of our storms, and he is Lord of all, even the winds and the waves and the sea.   Think about it.
 
“When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.”  John‬ ‭6:16-21‬ ‭ESV‬‬.  
 

 

John Lewis

The Horses of History

The Horses of History
And now to finish out what I have to say (finally) about Jesus feeding the multitudes…
 
First…the paragraph I finished with last time.

Jesus says we don’t have to stay down here in the finite sphere worried and fighting.  We can trust in God and connect with the beauty of the infinite.  This is the life where trust replaces fear and faith replaces force.  This is the life that the sign of the feeding of the five thousand points us to.  It’s the life that we want to live.  It’s the life of peace.  But it’s challenging to enter into.  You can do it, but the fear of scarcity, the paradigm of insufficiency, the drive for economic self preservation is the greatest hindrance to entering into the Kingdom of God.

The people that have the hardest time connecting with that connecting point between the infinite heaven and our finite creation are not the poor down here, but the rich.   The rich that have few more of those grains in the hourglass.   I mean, the rich have twelve grains of sand, and after all, the poor only have one.  But, it is just twelve grains… Jesus says it’s hard for the rich to understand that there is the infinite provision of God…”How difficult it is for those who have wealth to enter the kingdom of God!”  ‭‭Luke‬ ‭18:24‬ ‭ESV‬‬, because they are so locked into their paradigm of scarcity and insufficiency.

We are dominated by our paradigm of scarcity, and we fear there will never be enough.  So we are committed to maintaining economic self preservation by force, and this is the way of Cain.  The force maintaining our economic self preservation is where we place our faith, and it’s idolatrous.  I’ll say it again.  The force maintaining our economic self preservation is where we place our faith, and it’s idolatrous…

What happens is, when we operate within our paradigm of scarcity and we put our faith in force to forcibly preserve ours, this creates competition.  Competition leads to conflict.   Conflict leads to conquest.  Conquest leads to resentment because people tend not to like to be conquered (go figure).  Resentment leads to retaliation and rebellion, and that leads to war.  And the whole thing becomes one big self-fulfilling prophecy that there is not enough because we squander it fighting one another…

Because we are dominated by our paradigm of scarcity, it leads to competition.  Competition leads to conflict, conflict leads to conquest, and people don’t like to be conquered and this leads to resentment, and then rebellion, and then retaliation and war, which leads to the self-fulfilling prophecy of scarcity and lack, also known as the haves and the have-nots.   Now what do we have?  Maybe you can recognize the four horseman of the apocalypse

The white horse of conquest.  Followed by the red horse of war.  Followed by the black horse of scarcity (or famine).  Followed by the pale horse of death.  People ask “Do you think those horses are about to ride?”  They’ve been galloping across human history several times a century since history began!!!!   And Jesus wants to SAVE us from the stupid cycle of the stupid four horseman!   He wants to save us from this cycle where we have conquest, we conquer, but people don’t like to be conquered.  So as soon as they get a little power and some kind of leader they retaliate, and that leads to WAR, which is the worst squandering of human resources, and it turns into that self-fulfilling prophecy of Look there’s not enough!  

Yeah, because you spent it all killing each other.  Of course there’s not enough now.  And in the end it’s always that pale horse that rides across history.  Jesus says, “Let’s do something else, because this isn’t working!   I’ve come to save you.”  Jesus came to save us from the stupid cycle of conquest, war, famine, and death.  Conquest, war, famine, and death. Conquest, war, famine, and death.   That’s human history.

The miracle of the the loaves and fishes is a sign pointing us to Jesus in a new way, but do we have eyes to see it, do we have faith to believe it?   Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.   We call him Lord Jesus Christ.   Christ means Messiah, Messiah means King.  Christ is King.  Jesus is the King.  Yet they come to make him king, and he runs off to hide.  What’s happening here?  The key word here is force.  Perceiving then that they were about to come and take him by force…the crowd wants to take Jesus by force to make him their forceful king to lead their forces.  This is exactly what Jesus will not do.  Jesus will not ride the white horse of forceful conquest, because that leads to the red horse of war, that leads to the black horse of famine, and that leads to the pale horse of death, and that’s what Jesus came to SAVE us from, not ride.
 
The Kingdom of Christ is without force.  It’s persuaded by love, spirit, witness, reason, rhetoric, and if need be laying down our lives, martyrdom.  Because we love not our lives, even to the point of death.  But never by force.  The kingdom of God does not come by winning the game of force in our finite sphere.  The kingdom of God comes by, in faith, connecting to Jesus Christ, and thus to the beauty of the infinite.

The Word became flesh and blood.  The Word didn’t become an idea, the Word didn’t become a theory, the Word didn’t become a sermon.  The Word became flesh and blood.  The flesh and blood of Jesus is the connecting point of the finite and the infinite.   I’ve used the word infinite, but the Bible uses another word for this, it’s called eternal life.  Instead of infinite, I could have used the words eternal life.  But I want to bring it in a fresh new way.  In the beginning was the infinite, the infinite was with God, the infinite was God, and the infinite became finite flesh and blood, lived among us, and we beheld the beauty of the infinite.

The beauty of the infinite.  It’s a sign.  It’s not just Jesus giving lunch one time.  It’s a sign that we can connect by faith with the word made flesh, and that opens us up to the infinite.

 

“After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.”
‭‭John‬ ‭6:1-15‬ ‭ESV‬‬
 

 

John Lewis

Sands in the Hourglass

The fourth sign in Johns Gospel tells us this – we no longer live in a zero based, closed system universe.  In the incarnation, the Infinite has made contact with the finite…

Imagine.  Imagine you are holding an hourglass.   You know an hourglass.  It’s a simple concept.  It contains two spheres, one is full, one is empty, one is above, one is beneath.  Two spheres, connected at a single point.   They look like they are each self contained, but they are not.  As we know, they are two spheres, self contained, except they are connected at a single point.   The problem with this illustration is the hourglass is made up of two spheres of equal size.  What you really need to imagine is one small sphere down bottom, this is us on earth, another sphere on top, this is heaven.  This is finite, this is infinite.  This is man’s domain, this is God’s.  

But for the top, you have to imagine a sphere the size of the room you are sitting in.  Well, not as big as the room you are sitting in, as big as your town.    Except not as big as Prince Frederick or Annapolis or Baltimore, but a sphere as big as the whole world.  Except bigger than the world, as big as the Milky Way galaxy.  Except not as big as the galaxy, as big as the universe.  Except even the universe can’t contain that sphere on top…because it’s infinite.   Infinite…  

But between our finite and heavens infinite, we have a point.  A point where the sand flows through the hourglass, the point where the two spheres meet, the one is finite, the other being infinite.  We have this point where the infinite is connected to the finite.  And from his fullness we have all received…Our problem is that we are convinced we are empty.  We live in our little sphere on the bottom of that hourglass, and we are convinced our lower sphere called earth is finite and it’s not enough..  And so we live down here, and in that upper sphere they watch and say “Oh look, they’re having a nice little war down here.  It’s like capture the flag except they’re really killing each other.”  They’re having a war down here, because they don’t know anything about the infinite upper sphere of the hourglass, or if they do know it exists they think it’s completely separate…

But “In the beginning was the [infinite], and the [infinite] was with God, and the [infinite] was God….“And the [infinite] became [finite] and dwelt among us, and we have seen his glory…”.  John‬ ‭1:1,14‬ ‭ESV‬‬.   And we beheld the beauty of the infinite…

There is a place where the infinite of God connects the finite of man, and it is called Jesus Christ.   Because he is infinite and he is finite.  He is infinite God and he is finite man.  He is the connecting point between the two spheres, and through Jesus Christ God is pouring his love, his fullness, his grace, he’s pouring his infinite beauty into the world.  The connecting point is Jesus Christ.  For you to connect with the connecting point is called faith.  It’s called believing…

The universe is not a closed system.  Christ is the single point at which the infinity of God is poured into the finite creation.  We don’t have to fight down here.  We can connect with Christ, and thus the infinite.   This is why Jesus constantly tells us not to worry about scarcity but to trust in God.   Did you ever hear him say that?  He says it all the time.  Come on, think about the birds, think about the lilies of the field.  Why are you troubled?  Why are you worried?  YOUR FATHER IS INFINITE.  And he cares for you!  And he’s not on vacation, he’s not way off beyond the stars, he is pouring himself into the world through me!!!

Jesus says we don’t have to stay down here in the finite sphere worried and fighting.  We can trust in God and connect with the beauty of the infinite.  This is the life where trust replaces fear and faith replaces force.  This is the life that the sign of the feeding of the five thousand points us to.  It’s the life that we want to live.  It’s the life of peace.  But it’s challenging to enter into.  You can do it, but the fear of scarcity, the paradigm of insufficiency, the drive for economic self preservation is the greatest hindrance to entering into the Kingdom of God.

Still more to say..

 

“After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.”
‭‭John‬ ‭6:1-15‬ ‭ESV‬‬
 


John Lewis

Christ in the World

Christ in the World
At the pool of Bethesda, Gentiles and Jews alike gather together in desperate search of healing.   Yes, a few get better on the surface.  A few with skin deep problems get better.  But most, with diseases that go far deeper than skin deep, never seem to get better.  Isn’t this a picture of humanity?  Into this picture, Jesus himself now appears.

He’s come to Jerusalem. Most of John’s gospel takes place in Jerusalem. Especially from this point on, most of John’s gospel takes place in Jerusalem, which is just the opposite of Matthew, Mark and Luke.   It seems as though by the time John got around to writing his gospel, he had decided to do something different from those who wrote before.  Matthew, Mark and Luke are almost all set in Galilee, with a few trips to Jerusalem.  John flips this, and most of his gospel takes place in Jerusalem.

Jesus has come to Jerusalem for one  of the festivals, we are not told which one.  As he is coming into the northern side of the city,  by the sheep gate, he is passing by the pool of Bethesda, with a multitude (what’s a multitude?  Hundreds maybe?) of people that are sick.  They are blind, lame, paralyzed, we are told.  Jesus sees one who has been paralyzed for thirty eight years.  We don’t know how long he has been at the pool of Bethesda, but he’s been there a long time.  He’s basically been living there, as a beggar no doubt.   He’s had his hope that maybe some day maybe he can get into the water and find a miraculous cure, but it has not happened.  Jesus sees this man, knows that he’s been here a long time, and asks him Do you want to be healed?   

Of course, the man wants to get well, but he begins to explain his plight.  He begins to explain to Jesus why it that he can’t find healing for what ails him.  Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.   Maybe this man thinks this kind stranger might be the one to help him into the pool.   Maybe he thinks Jesus is actually offering to assist him.  But of course, Jesus is not here to help him into the pool, Jesus is there to heal him.  

So Jesus simply says to him Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked.   In the moment Jesus tells him Get up, take up your bed, and walk, the man is healed, because Jesus is the word of God!   He is the word of healing which God has sent.    Psalm 107 verse 20 tells us “He sent out his word and healed them….”. ‬‬Here is the word made flesh saying Get up, take up your bed, and walk, and the man is healed.

Jesus says Get up!   Maybe this this an anticipation of the day Jesus will say Get up to the whole human race, on the great getting up morning, and we come out of the grave!!   Jesus begins to talk about this later in this chapter as he is debating with these Judeans who are disputing his claims.  “”Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this, for an hour is coming when all who are in the tombswill hear his voice [Get up!] and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.”  John‬ ‭5:25-29‬ ‭ESV.   So Jesus says to this man Get up!, like an anticipation of the great resurrection.   But he doesn’t just say Get up!   He says take up your bed, and walk.   This man has been living there by the pool, he has his mat, and Jesus tells this man to roll it up, take it up, and you can just go ahead and leave and because you’re never coming back here!  This is a place for invalids.  It’s a place for the sick.  But for you it’s moving day, because you are now neither.  You have been healed, and you are going to have to relocate somewhere else because this is not the place for you because you have been made well…

But remember, Jesus only heals one.  We are told there are many here, a multitude in fact, that are sick, but Jesus only heals one.  Why?   Because it’s a sign.  Jesus isn’t solving all the worlds problems by his direct miracle activity, but he’s giving a sign that healing is the kind of work we should be engaged in.  So he chooses one, and gives us a sign that healing is the kind of work that we who are the body of Christ are to do.   So we should be engaged in the work of healing the sick.  And yes, this includes praying for the sick, laying hands on them, anointing them with oil, praying for miraculous healing, all of that, amen and amen.

But it also means becoming doctors and nurses, and building hospitals.   It means taking all forms of human knowledge and learning, and capacity for care and compassion, and directing it against sickness and disease and working together with every resource we have available to bring about healing.  

This is why hospitals are a distinctly Christian innovation.   Hospitals have not always existed.  It used to be that if you were sick it was entirely the responsibility of your family to take care of you.  If you didn’t have a family, well then, it sucks to be you.   The gods have frowned upon you and smitten you, there’s nothing we can (or will) do for you.   But the Christian said no, our Lord,  who is the word of God, who reveals to us what God is like, he healed the sick, so we have to be engaged in the work of healing the sick. So it was Christians in the second, third, fourth, fifth centuries, that began to establish hospitals.  The idea being that you bring the sick here, and we will have those that are most gifted and skilled at caring for the sick there to treat and help them possibly to recover.  It’s a Christian innovation drawn directly from what we see in the life of Christ.  So the next time we think Christ is not working in the world, we just look at the work of every hospital on the planet and see that refuted right before our eyes.  Because regardless of our race, color, religion, or beliefs, regardless of the beliefs, race, status, religion, or lack thereof of those providing the care, every time we receive life saving or life sustaining, or just comforting care in a hospital, we are receiving the light of Jesus Christ into our lives.  

One of our basic tenets of the faith is that God, Jesus, never changes.   So  he was, is, and always will be the Great Physician.   Whether we believe it or not.   Amen
 
 
“After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed.
 
One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath.”
‭‭John‬ ‭5:1-3, 5-9‬ ‭ESV‬‬