Let It Burn??

Let It Burn??

let it burn

Looking at a prayer of discipleship to Jesus from the Psalms. On trusting in the Lord as our teacher…

trust in god
To you, O Lord, I lift up my soul. O my God, in you I trust; let me not be put to shame; let not my enemies exult over me. Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous. Do we trust Him enough to believe this?? Or are we the ones who feel shame for openly professing faith in Christ? Do we profess our faith but secretly wish we could just be more like the world?? After all, it seems like they have no worries, doesn’t it?? Don’t they laugh at us in their glee, joyfully thumbing their nose at God and mocking his people.

betterway

They tell us they have a better way, and that we can do it with them, without God. Sometimes our own doubt creeps in and we start, just a little bit, to believe them. But then we open our eyes. We look around, and we can see the lie. The lie hidden behind the hustle. The lie behind the smiles and laughter. We see the world as it is, not as we would have it. We see the sub machine guns patrolling the concourse at the concerts. We see the suicide rates. We see the lost war on drugs, we see the addiction epidemic. We hear the guns firing over the busy-ness of our bustled life. We see the funerals, more now for those 18-45 than for those over 65. And we are reminded that Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous. Indeed.

teach me your paths
Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. So we wait for Him. We sit with Him and His word. We pray to Him. We trust Him for our salvation, we know it’s only through Him that we are saved. He is the way, the truth and the life. We therefore trust that He best knows how to live that life. Because we believe Him when He tells us “…I came that they may have life and have it abundantly.” ‭‭John‬ ‭10:10‬ ‭ESV‬‬.

remember your mercy
Remember your mercy, O Lord, and your steadfast love, for they have been from of old. Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord! We trust in His love, because we know God is Love. He is love, has always been love, even when we didn’t believe in His love, even when we sometimes still don’t believe in His love. He’s been love ever since In the beginning… We ask him to forgive our sins, and we know He is faithful to do that, because He is love eternal, love that was, love that is, love that is to come. Our sins are only temporary, no matter how egregious they may be. We have faith in the love of God expressed in the Son who stayed faithful to the Father and his brothers all the way through forgiving them even during the act of dying on the cross. So in our sin, we run. We run. And we run. But we can never outrun or outlast the love of God. Because love never ends. Love never fails.

instructs sinners
Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. All the paths of the Lord are steadfast love and faithfulness, for those who keep his covenant and his testimonies. Do unto others as you would have the do unto you. Love your enemies. Forgive them not seven times, but seventy times seven. Turn the other cheek. We trust Jesus for our salvation. Seriously, who else are you hoping to trust for that?? So we trust Him to carry us off to the heaven we dream and fantasize about. A place with streets of gold, the brightest sun and bluest sky, the greenest grass, the prettiest girls, the most handsome men. We trust that he has power over our souls to take us out of the lake of fire and into paradise the day we die.

in the lake of fire
But – do would we rather be in the lake of fire while we are on earth? We trust Jesus with our souls, but do we trust Him with our lives??  Do we believe that the Jesus way will give us a better life in the here and now??  I have a serious question. What in the world makes us think we can spend our lives creating hell on earth, but that’s ok because we trust Jesus to take us out of the hell of our own creation when we die? Jesus promises us heaven, and we trust Him for that. But he also promises the abundant life, the good life. He doesn’t just promise to give us life abundantly, he teaches us how to have that abundant life.

mother-of-all-bombs-moab_650x400_51492112407
But do we love our enemies? No…we watch CNN over and over so we can see that Mother Of All Bombs kill as many as possible as quickly as possible. We secretly cheer in our hearts when we hear of another war in the Middle East, kill-em-all and maybe our world will feel a little more comfy tonight. We curse our enemies during rush hour, giving them the one finger salute at 80 MPH…maybe slightly encouraging them to find the guardrail with a swerve in the road on the way.
Jesus taught you to forgive others their trespasses, but we hold onto anger, bitterness, and malice in our hearts because we don’t like the way they apologized to us. Or we are mad on top of mad because they have not apologized at all. We’d rather keep our anger and bitterness than the relationship we’re angry and bitter is gone. But in our minds that’s better than forgiving them, and it doesn’t matter, because Jesus has forgiven me, right?  We’d just as soon hang on to our anger and pride than follow the Jesus way of forgiveness.

turn the other cheek
Jesus taught us to turn the other cheek, if someone slapped us on one, we should be the kind to turn the other. If someone wants your shirt, give him your coat too. Don’t look at people as objects to be used. Give to the poor, just because they need it.

he is coming
Yeah, all this discipleship stuff, all the things Jesus taught us about how to live this life, are all optional. Because when Jesus talks about the eternal, abundant life, he’s only talking about that far away luxury resort we call heaven.  The world’s on fire, but that’s ok. Let it burn. In fact, make sure to throw more gasoline into the lake of fire. Hate and curse your enemies, that enemy love is no way to live. Let the poor be hungry, what’s that got to do with me, I gotta feed my kids! I’m not forgiving that guy, he didn’t even say he was sorry. Even if he did, I still ain’t letting go if that grudge. What he did was unforgivable!!

OLYMPUS DIGITAL CAMERA
Why bother with the teachings of Jesus. He’s coming back to set all things right. Besides, I know he’s taking me out of this lake of fire when I die, because I said my sinners prayer. Everybody else might be stuck, but I’m going to heaven when I die. Piss on ’em!!
But no, Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. We don’t throw gasoline on the lake of fire. We smother it with love, grace and forgiveness. We teach others to do the same. And maybe, just maybe, when we’ve made disciples of all the nations, when we’ve achieved peace on earth, when the bride of Christ is fully adorned and has defeated all the dragons of empire, the New Jerusalem will be realized and Christ will return triumphant.

return-of-jesus-christ
Because the great Christian hope is not that we are going, but that he is coming. He taught us how to live here to bring his kingdom and do his will, on earth as it is in heaven. Maybe it’s time we stopped throwing gasoline into the fire, stopped contributing to hell on earth, and starting working to bring the kingdom of God into fullness of glory.
One believer at a time.

“To you, O Lord, I lift up my soul. O my God, in you I trust; let me not be put to shame; let not my enemies exult over me. Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous. Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. Remember your mercy, O Lord, and your steadfast love, for they have been from of old. Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord! Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. All the paths of the Lord are steadfast love and faithfulness, for those who keep his covenant and his testimonies.”

‭‭Psalms‬ ‭25:1-10‬ ‭ESV‬‬

http://bible.com/59/psa.25.1-10.esv

John Lewis

Called Out

Called Out

Good Shepherd

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep.

 

Jesus is the good shepherd! We can say that again, Jesus IS the Good Shepherd!! But The thief comes only to steal and kill and destroy. Who is this thief? The devil of course!! But Jesus is speaking of specific works of the devil. There is an historical context in what Jesus is teaching here. But, what is the context??

patriarchs
Look at what precedes his declaration of the thief and his intentions. All who came before me are thieves and robbers, but the sheep did not listen to them. Who, exactly, are these thieves and robbers Jesus is speaking of? Is he speaking about Abraham? Is he calling Moses a thief and a robber? Maybe King David? Solomon? All the prophets, maybe Isaiah or Elijah?
No, Jesus is not calling patriarchs and prophets of God from the Old Testament thieves and robbers. But in the first century, the Jewish people, occupied and dominated by the Roman armies for so long, were longing for a Messiah, a savior. There was no shortage of would-be Messiahs who tried to fill that role, and the first century listeners of Jesus knew who they were.

good shepherd 2
Athronges the Shepherd was one. He was known as “the shepherd of Israel“. When Jesus says he is the good shepherd it is in contrast to Athronges, who was not a good shepherd but a very bad shepherd. Athronges was actually crowned “King of the Jews”. He was exactly the kind of warrior Messiah the people were looking for (then and now). Athronges used guerilla warfare tactics quite successfully for a time against both the Roman and Herodian armies. He was known quite well for how many people he was able to kill. Until, of course, both he and almost all of his followers were killed themselves.
You could say this bad shepherd came to kill.

guerrilla warfare
Judas Bar-Hezekiah was another “messiah”. He was from Sepphoris, which was a large city 4 miles from Nazareth where Jesus grew up. It was the big city of Jesus’ world, and he likely had heard stories of this particular character growing up. Judas Bar-Hezekiah came to fame as a revolutionary who would rob Romans, even once attacking and robbing the royal palace in Sepphoris, making off with all the weapons and money that had been stored there. He was something of a folk hero, but unfortunately it all went downhill from there. Judas went from targeting Roman to going after wealthy Jews. Eventually he would rob just about anyone, becoming a menace and danger to all.
You could say Judas Bar-Hezekiah came to steal.

thief
Simon of Peraea was a Jewish slave in Herod’s palace. This slave eventually escaped, amassed a following, called himself messiah, and was crowned king of the Jews. But his biggest claim to fame was that he burned down Herod’s palace in Jericho, as well as smaller houses of the king in other parts of the country.
You could say Simon came to destroy.

palace burning
There were others. Theudas is mentioned in the book of acts by Gamaliel. Theudas claimed to be the new Joshua, and was going to prove it by parting the Jordan River. Unfortunately, the Romans heard about and showed up, killing all of his followers. Of course, Theudas fled.

tax revolt
Judas the Galilean was an intellectual rabbi who started a group called the zealots, who violently resisted paying taxes to the Romans. He also is mentioned by Gamaliel in the book of acts when some of the disciples were imprisoned and the council was trying to decide what to do about “the way” they followed. This is what Gamaliel had to say about Theudas and Judas the Galilean – “But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. And he said to them, “Men of Israel, take care what you are about to do with these men. For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice,” Acts‬ ‭5:34-39‬ ‭ESV‬‬.

red sea
So when Jesus makes reference to thieves who come steal, kill, and destroy, he was referring to Jewish Messiahs before him who were just tools of the devil. They were nothing more than thieves, robbers, and killers. They tried to change the world by the means of death. But in the end, they only led their followers to more death. They were bad shepherds.
But Jesus says I am the good shepherd.
He followed a parade of Messiahs, the most notable of whom actually called himself “The Shepherd“. But all these Messiahs only led their followers to more death. They all gathered their following around the energy of hate. As occupied people subject to a foreign superpower, it was (and is) easy to hate those who are occupying you. All these Messiahs thought they could bring the Kingdom of God through hate and violence.

terrror problem
If you were a Roman citizen hearing the news reports coming out of Judea, you just might say to yourself “wow, they really have a problem with terrorists out there!” If you’re a Jew living in Judea during this time, you might call these so-called terrorists freedom fighters. You might believe in their cause. These freedom fighters, these Messiahs, could gather a following like they did because there are always people who believe in the ways and means of death. There are always people who think, “If we can just kill the right people, things will get better.” “If we can just kill those bad guys, everything will be alright.

freedom fighters

Jesus tells us regarding these would be Messiahs, though, but the sheep did not listen to them. The sheep did not listen, but who did? The goats…

goats
The goats who believe in the way of hate will always follow their false Messiahs, then and now. But the sheep know there must be a better way. The way of life, peace, and mercy. The sheep will hear the voice of the Good Shepherd.

hear his voice
But, then and now, the goats always get a lot of attention. They make a lot of headlines, create a lot of noise. But there are always more sheep than we think. Jesus tells us “And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” John‬ ‭10:16‬ ‭ESV

american goat

‬‬
Sheep are quiet, goats make lots of noise. You can find the goats of hate in every nation and every religion. There are Iranian goats.  There are American goats. There are Muslim goats embracing the way of hate. There are Christian goats embracing the way of hate.
But – in the same way – in every nation and every religion, there are sheep who believe in the say of peace. They will listen to Jesus. They are drawn to Jesus. We might be quick to yell “That’s not true!!”, but it is.

leads them out
They may not call themselves Christians (yet). They may still identify as Muslim (or an other religion). That is all they’ve ever known. But there are those around the world, regardless of the tags or titles, who will follow Jesus.

sheep led out
Jesus does not pick sides in our conflicts. We must stop using Jesus to justify hating our enemies. “Love your enemy” is the way that leads to life. “But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out.” ‭‭John‬ ‭10:2-3‬ ‭ESV‬‬. The sheep will hear his voice, and the Good Shepherd leads them to life.
Know that when Jesus talks about enemy love, he’s talking about the ISIS of his day. We can hate ISIS as structure of evil spreading the hate, death, and the destruction of Satan. But must love every Abdul, Achmed and Mohammed.

b1
But to kill ISIS, we have to send in the B1 bombers don’t we? Ok, but that’s the way of Cain and not Jesus, just know which spirit it is we are following when we do that.

MOAB
Remember, always, that Jesus calls his own sheep by name and leads them out. The Beast wants to give you a number, remember? Jesus calls you out by name.

abundant life
What is Jesus calling you out of? Is he calling you out of hate? Anger? Regret? Maybe he calling you out of some kind of pain. Maybe it’s no fault of your own. But the Good Shepherd still calls you out of that pain and into His eternal kingdom.
He’s calling each one of us by our own name. Do you hear the Good Shepherd calling? He’s calling you out of all that belongs to death. Hate, fear, pain, depression, rage, and anger all belong to death.  Jesus calls us out of all of all of that, so that they may have life and have it abundantly.

lays down his life
The good shepherd lays down his life for the sheep. The thief comes to steal, kill and destroy. But the Good Shepherd has laid down his life for the sheep. And only he has the authority to take it back up again!! The Good Shepherd laid down his life, but he is alive today!!

broken body
He offered up his own body and blood that we might live. “And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”” ‭‭Luke‬ ‭22:19‬ ‭ESV

‬‬

“So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep.”

‭‭John‬ ‭10:7-11‬ ‭ESV‬‬

http://bible.com/59/jhn.10.7-11.esv

John Lewis

Casting my Cares

mirror

I’m writing to myself today. We live in a world overflowing with anxiety, of which I myself have grabbed more than my “fair share”. I’ve struggled with anxiety my whole life. I’ve been in recovery for over three years now, and one of the greatest parts of my recovery was the fact that as I got into recovery and began working the recovery principle and 12 steps, my anxiety vanished. Which I can say definitively because, for the first tine I remember in my life, sleep was not an issue. When I say for the first time I remember, I mean that even as an 8 year old child, I remember lying in bed at night, unable to sleep. I would lie awake, waiting for my dad and step mother to go to bed, then very often get up and creep into the living room so I could turn on the tv and watch whatever was on, often watching until the station would sign off for the night.

3rd step
When I got into recovery, and especially got through step 3, turning our lives and our wills over to the care the care of God, the sleepless nights vanished. They were over. For the first time I could ever remember, I was not laying awake, thinking, worrying, stressing out about who knows what. Then stressing out about lying awake and being unable to sleep, causing even more anxiety. I had found the peace of God which surpasses all understanding. I didn’t understand it, I didn’t worry about, I didn’t have to think about. I was simply able live under the love of Christ with peace in my heart, my mind free of the anxiety which I had known my whole life.

leave it at the cross
But now here I am, and I’ve picked it back up again. The sleepless nights have returned. Most often it is Sunday nights, maybe because I know Monday morning is coming and there is always so much to do. So I lie awake all night, not actually thinking about anything in particular, just on edge. I will glance over at the clock and see its numbers – 12:00, 1:00, now 2:00. Now I’m thinking about how I’ve got to be up in the morning, there’s only a short time to go. I reset the alarm an hour later, but it doesn’t matter, sleep never comes. Now I’m facing the day with so much to do, and more thing added to do is to deal with the stress and anxiety created by the lack of sleep because I’ve got to think about all those things I’ve got to do.
Because I’ve picked it back up again, I am in control. Life keeps happening, things have not always gone my way. It’s not just work either. There are things in my life which I think I can control or affect. I consciously know that I can’t, but I also know that I am thinking and behaving like I can. Last week it wasn’t just Sunday night that I got zero sleep, but it came back around Thursday night into Friday. Then again this Sunday just passed. Which at that point made 3 nights out of 8 that I have gotten zero sleep.

Letters-to-myself
Why do I tell you this? Because like I said earlier, I am writing to myself today.
I came across something this week that screamed at me. Listening to a podcast of Alistair Begg, I understood what had happened to my peace, and why I had picked up again the anxiety I had previously left at the foot of the cross of Jesus Christ. It’s from the first letter of Peter to some of the early believers in the church.

humble before the lord
Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. That’s right, the famous “cast your cares”. But notice that in the ESV it is not a directive to cast your cares, it’s an action based upon the actual directive, which is a call to humility. It’s an active participle, showing an action that flows from the command which came before it. This, apparently, is more accurate translation from the Greek, because the in the original Greek it was written in this same way, as an active participle. In other words, the command here to humble ourselves is not separate from from the casting of cares. Peter did not separate the two. It is not ‘humble yourselves. Cast your care.’ It is ‘humble yourselves…casting your care.’

Cast-Your-Cares-Full-Message
I do have a point here. Humility is a trait which we know is desirable to God and in our lives. Most of us would wish that we could be more humble (at least, we might wish for our neighbor to be more humble, correct?). We would wish for more humility, at the same time we would wish less anxiety.

pride
If we read Peter honestly for what the lord is saying through him, casting our cares and anxiety upon him comes from our posture of humility towards him. The trouble is, my anxiety which I am suffering right now is a result of the return of my own pride and arrogance into my heart. This is screaming to me that I have no longer humbled myself, I have dropped the ball on that third step, and I am up and running again in control of my own life. The fruits of this is manifested in the anxiety and sleepless nights which I again am dealing with.

Pride & Arrogance
This is nothing new. Think about the believers Peter was writing to originally. He was exhorting them to be humble before the lord, casting all your anxieties on him, because he cares for you. We think we have worries, but I’m not sure we can compete with the stress these believers had. Peter was writing to scattered Christians living in the Roman Empire. The political environment was completely against them. They were thought of as antisocial nuisances. Many Romans thought they were locking themselves into rooms and practicing cannibalism, because they had no understanding of the Lord’s Supper.

persecution
Persecution was always right around the corner. They lived with their own daily expectation of “the big one” which was to come. And their big one did come, with the persecution of Nero (which would include the upside down crucifixion and beheading of Paul). It started with Nero and continued at points for the next 250-300 years. The Christians Peter was writing to, their anxiety was for their very lives. Not for the creature comforts of those lives mind you, but the very existence on their lives themselves. Their stress and worry would have been for the lubes of their children, their grand children. They would have had to worry then about their business, how to earn a living, and what about any hopes and dreams?

anxiety
We sorry about a lot of things today ourselves, don’t we?? We think we have major worries. We worry about our lives. Not the existence of the life so much, but we worry nonetheless. We worry about our lives, our families our hopes, our dreams. We worry about being caught in a crowd, we worry about being alone. We worry about failure, we worry what it will mean if we succeed, we worry about change, we worry about not changing. We worry about the heights, the dark, the light, or being brought down low.
We worry about our place in the grand cosmic scheme of things. We worry that there is no cosmic scheme.
We know fear, and we know anxiety. We worry about our past, we worry about our future. Anxiety distracts and divides our minds, which fuels our fears, which fuels our anxiety and distracts our minds even more, becoming as for me, it’s own self fueling and self fulfilling prophecy.

Image-06-I-Will-Give-You-Rest-mini
So Peter tells us to be humble before the Lord, casting our anxieties upon Him. I can’t help but thank of these words of Jesus himself, which Peter would have been right there to hear. “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”” Matthew‬ ‭11:28-30‬ ‭ESV‬‬. It does not say the anxieties, the burdens, don’t exist. It does not tell us to deny or ignore our anxiety. This is not a call to repression, but a call to realism.
The fears and anxieties we face are real. Life is hard. It’s hard now just like it was hard 2000 years ago. Sure, we have our creature comforts and modern amenities, but that core spiritual truth remains – life is hard. But we should be casting all your anxieties on him. The verb here in Greek for casting is the same as the word used on Palm Sunday when his disciples untied the colt of a donkey and threw their cloaks on it in preparation for Jesus’ triumphal entry into Jerusalem that day. It is in this way we are to throw our very real anxieties upon Him.

Beautiful white passenger airplane in blue sky
Humbling ourselves before the Lord transforms everything else we do. Casting our anxiety upon Him is a necessary part of coming under Christ’s care and control. Because the question for us all is this – do we trust Jesus to be in control of our lives?? CAN we trust Jesus to be in control of our lives?? It’s like this – if you are on big jet airplane flying from DCA to LAX, can you trust the pilot to get you where you going?? Or are you trying to fly that plane from your window seat?? Can you humble yourselves under the pilots care?
He cares for you. He knows your children. He knows where you live. He knows who your boss is. He knows your neighbor. His instruction is to humble ourselves and trust him in the ride. If we don’t, we are taking matters into our own hands. When we do this, when we consume ourselves with worry, we reveal the truth that we are concerned with our own selves and not him. We will try to give the impression that we are concerned with him, but we are more concerned with our own pride than we are in making progress in his kingdom.

Mary and Martha
Here’s an example we might be able to relate to. “Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”” ‭‭Luke‬ ‭10:38-42‬ ‭ESV‬‬. Notice Martha was distracted with much serving. Martha was distracted – we might say she was anxious. Martha was upset about many things, but Mary chose what was better. It’s not that we are not to be useful and of service to the lord and to those around us. It’s just that our posture and our heart needs to be like that of Mary during our times of activity and service. We are more like Martha, anxious and troubled about many things. But we need to remember it’s all in the name of and for Him, and he can never be taken away from us.
The posture of Mary needs to be the heart of OUR Martha here. If it is not, then our preoccupation of what we do for Jesus may rob us of our time spent with Jesus, and the enjoyment of the companionship of Jesus. This can create a bitterness in us that we will then resent the humble spirits of others who have chosen a less frantic way of life (is this hitting home with anyone?)

aneshetic
In the words of Alistair Begg, “The presence of anxiety is directly related to the absence of humility“. Having dispensed with the transcendent God who who is in control if all our lives, and exalted ourselves in our pride, we now fill in the blanks ourselves. As we scramble to fill in all these blanks, we have become a neurotic society. We are full if neuroses, full of anxiety, stressed out, burdened, fractured, divided, crushed, debilitated, and paralyzed. Until we humble ourselves and bow before God to acknowledge that our hearts are restless, we will never make sense of it all and we will continue to be unstable and riddled with anxiety.

90 proof
How do we cope?? We have our 90 proof anesthetic to get us through our fear of flying and everything else. We have our boozy lunches to get us through the day. We have the endless, 24 hour possibilities of entertainment in excess to temporarily give us hope and a quick lift.

Persecution of the Christians at Rome by Nero
As Christians, we are responsible to challenge the way of the world – not with false cries of bravado, but in the example of humbling ourselves before God and declaring how powerful we believe his hand to be in our lives. We are to be nit just saying it, but living it!! It’s easy to say we are living free of worry, it’s a whole other thing altogether to be experientially free of worry. It’s real easy to talk the good talk without actually living the good life.
We are not called to cast our troubles onto him, but we are allied to throw those anxieties which the troubles cause his way. Life sometimes takes turns which we simply can’t control. We can not be free of all trouble, we might not be able to change every condition in our lives. But we can be free of the anxiety, because he cares for you. I can refuse to be burdened by the cares weighing me down which have disturbed my peace and distracted my mind.

humble yourselves
I can refuse this because in the anxiety we face, there is an action we take, and an assurance we find. If we are in Christ, if we know the reality of sins forgiven, the joy of forgiveness, the presence of the spirit in our lives, then the promise of God’s word is that we are his personal concern. Our trust is not misplaced. “Behold, he who keeps Israel will neither slumber nor sleep.” ‭‭Psalms‬ ‭121:4‬ ‭ESV‬‬. He never sleeps, he never slumbers. He never needs a wake up call. I am his personal concern.
Until man bows in humility to the god of the whole universe who knows every hair on my head – there is no hope for the neurotic lives we lead. Anything else may deal with symptoms. The care of God is ultimately expressed in a cross, sending his own son to die for us. The love of God is heard in a cry – “And Jesus said, “Father, forgive them, for they know not what they do.” Luke‬ ‭23:34‬ ‭ESV‬‬. The peace of God is discovered in a moment – “And he said to him, “Truly, I say to you, today you will be with me in paradise.”” ‭‭Luke‬ ‭23:43‬ ‭ESV‬‬.
Sometimes we (I) live in a silent cave of our own creation. ‘I can share this with no one. No one cares.’ Except Jesus stands right there in the shadows making each one of us his personal concern.
I AM writing to myself today.
“…Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.”

‭‭1 Peter‬ ‭5:5-7‬ ‭ESV‬‬

http://bible.com/59/1pe.5.5-7.esv

John Lewis

Even at Work

hard at work

Getting prepared this morning to go to my full time job, to earn my full time living (which would be the only way I earn one). I do not work full time in “Christian service”. Yet I do consider myself to be a disciple, or a student, of Jesus Christ. My aim is to learn from Him how to live my life. I do not aim or wish to live His life over again. He already lived His life during His time, and He lived it very well, thank you very much. But I do aspire to live my life as He would have it, and to his glory. I fall well short of that at this point, this I know. But I would like to consider myself a saint-in-training. We are all saints in the body of Christ, over and over again Paul would refer to the believers in different churches as saints. “All the saints greet you.” 2 Corinthians‬ ‭13:13‬ ‭ESV‬‬. “All the saints greet you, especially those of Caesar’s household.” Philippians‬ ‭4:22‬ ‭ESV‬‬. “Greet all your leaders and all the saints. Those who come from Italy send you greetings.” Hebrews‬ ‭13:24‬ ‭ESV‬‬. (This may or may not have been Paul, we don’t know. It refers to the believers being talked about as saints either way). “For God is not a God of confusion but of peace. As in all the churches of the saints,” ‭‭1 Corinthians‬ ‭14:33‬ ‭ESV‬‬. This is just a short list, but you get the point.

saints and sinners

The trouble is, while we may be saints in the body of Christ, we are still sinners. This is who we are in this world IF we are attempting to live in this world as a disciple of Jesus Christ (and that’s a very big “if”) – we are saints-in-training who are still sinners falling short of the glory of God.

jesus my lord
Yet – aspire to our calling saints we yet do. We come to Christ as we are, not as we would like to be. We accept Jesus as Lord, we ask the Holy Spirit to invade our lives. But then, we have another choice to make. We’ve decided already to become “Christians”, to check that box that says we believe that Jesus was born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and buried. We then believe that he was vindicated by God the Father on Easter Sunday, was resurrected in the body, walked among his disciples for forty more days and ascended into heaven, and has been seated at the right hand of the Father ever since, having dominion and power over all nations.

learning from jesus
But to become a disciple of Jesus is another thing entirely. To become his student, we make the effort to attempt to follow his teaching, to learn from him, to be his student in how we live our lives here and now.
Yet we go into the world, and we just look like another part of that world. We go to church on Sunday, we read our bibles, we are sure to do or participate in certain religious rituals or activities. Then go back to our ‘real” life.

life given
Because we do have a life. We had a life before we met Jesus, didn’t we? And we still have, while hopefully an improved version, that life. All the teachings of Jesus do not make life in themselves. They presuppose a life already in existence. They presuppose the fact that you exist. The life we have is who we are and all the things we do. It is the life God gave us. We are exactly where he has us. But – it is this very life which already exists which He wants us to give back to Him.

life given to christ
The teachings of Jesus show us how to live this life which we are giving back to him. He gave us our time, family, friends, neighbors, talents and opportunities. His teachings show how and why we are to live the life we have been given.

WA155_-_Friends_and_Family_Gather_Here
Our problem, really, is that we go through all the trouble of going to “church”, reading the Bible, and serving whatever ways we serve, then we go back to life and forget everything he taught. Then we go to work at the jobs or professions in which we toil, and we forget completely everything he teaches. Many of us actively choose to leave Jesus at the front door. We think we can be disciples of Jesus everywhere but at the job where we spend more waking hours than anywhere else in our lives.

office-gossip
We claim to be followers of Christ, then exclude most of our waking hours from him. We go to “work” and Jesus is no longer Lord of all, he’s left to wait in the hot, sun baked car until 5:00. We then go run one of the largest areas of our lives by our own power and our own wisdom. We take our instruction on how to do that part of our lives from anybody but Jesus. We are convinced that this is how it has to be, because after all, I don’t work in Christian ministry, do I?

On-the-Job-Training1-e1430520742859
But this is clearly not the expectation Jesus would have as teacher, we do know this instinctively. The apostle Paul tells us Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. Yes, Jesus is still Lord, even when we walk through those office doors. We can not segment our jobs apart from Christ. He is Lord of all, or not at all. We are to make our jobs a primary place of our discipleship, just like it is a primary place in our lives.

christian cop
What does this mean? Am I supposed to be the Christian cop, pointing out every error and every flaw everybody in the office has? Am I supposed to be the Christian nag, making sure everyone around knows they are doing it wrong? Of course not. IF we’ve read our sermon on the mount and the rest of our bibles we know this is not the case. Especially for me, I have enough logs of my own not to be worrying about everybody else’s dust, and every time I focus on their dust my logs get bigger anyway.

angry on the job
But it does mean that I should not cooperate with things which everyone, including me, knows are wrong. It means that I treat my office mates and coworkers with the same respect, love and grace I give to my family or other church members. It means that God sees my conduct at the office as well. God, along with everyone else in the office who might know that I am a follower of Christ, will judge my “professional” life just as much as my “personal” life. After all, it’s all one life, it’s all part of the same 24 hour day. So I don’t have to be obnoxious about it, but I should not cooperate and be a part of wrongs at my office any more than anywhere else in my life. I should not lie or cheat at work any more than I should anywhere else. I should avoid office gossip just as I would avoid it anywhere else. I should not create office gossip or issues just as I wouldn’t anywhere else. I will say, there are times when this is difficult, I’m sure in all jobs. There are just shortcuts we take, things we do to just make things go easier and more smoothly. But somehow it all catches up, doesn’t it?

Jesus-giving-the-Sermon-on-the-Mount
But we should be non-cooperative with these things. I certainly shouldn’t lead others in doing them. I should maintain an attitude of service to others in my work environment, just as I would attempt to serve others in any other environment. This service should not obtrude on the work if others or simply be done to be seen as a helper, just where it is needed. I should also be in prayer for those I work with just as I pray for my family or brothers in Christ.

believe
Jesus teachings on non retaliation, love of enemy, not simply doing things to be seen or for financial advantage (!!!???) and appropriate assistance to those who might need it come into play, even at work. Of course, we should always be watchful and prepared to meet obvious spiritual needs or a displayed interest in Jesus with kind and understanding words. After all, if we live at the office with the light that can only come from Christ, there will be some who approach us about it.

 

jm_200_NT1.pd-P7.tiff
And of course, we should do our work as though we are doing it for Jesus himself. Because after all, we are!! I am a sales manager. I should live and work during business hours the same way I live after hours. God cares about my job. Whether we weld steel, flip burgers, design aircraft, fly the aircraft, wait tables, run a bank, run a ministry, it does not matter. Our work is work that needs to be done, it is central to our lives, and it is important to our Father. He wants our work to be done well. Our work is important, it needs to be done. As disciples of Jesus, it means that it should be done as Jesus himself would do it, just as we attempt to live the rest of our lives as Jesus would live them. Nothing can substitute for that. As a matter of fact, while we are at our jobs doing our assigned work, even our specifically “religious” activities should take second place to our job with all effort, all our focus, and all our power which we have from the kingdom of God. That should be part of our daily devotion to God, part of how we bring glory to His name.

inheritance
If we do our jobs in this way, of course that means that those we work for and with will benefit. But this is not why we do the job as we do. We do our jobs as we do because we are serving the Lord Christ. We know that from the Lord you will receive the inheritance as your reward. So whoever else benefits from our labor, whether we feel we are appreciated, whether they treat us well or treat us poorly, it does not matter to us. We don’t live in anger, even with those who are angry with us. We don’t respond to anger with anger, we respond to their anger with our peace. In fact, our peace does not depend on anything they do. At work, as in the rest of our lives, our peace comes from the one who is Lord of all.

SONY DSC

“Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.”

‭‭Colossians‬ ‭3:23-25‬ ‭ESV‬‬

http://bible.com/59/col.3.23-25.esv

John Lewis

For All People

For All People

house of prayer

Looking at a meeting on the road of life between the apostle Philip and a certain man who, though excluded from the temple of God, lived his life with reverence and love for God anyway.

Acts_128

Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” A few things about this eunuch. First of all, we can know that he was a man who had some wealth and power. In modern times we would call him the “Secretary of the Treasury.” It specifically says he was in charge of all the treasury of Queen Candace, queen of all Ethiopia (which was a much larger and more prominent nation than it is now). We know that this man loved God, because in spite of the fact that he was not allowed in the temple, He had come to Jerusalem to worship. Eunuchs were specifically excluded from worship in the temple (Deut 23:1), yet this man had made the trip to Jerusalem to worship. Not only that, but he had spent a large sum of money (books were very expensive in these days, because each one had to be hand written) on a scroll of the prophet Isaiah. And it is this scroll from which he is reading when Phillip, led by the Holy Spirit, boldly asks him “Do you understand what you are reading?” To which our eunuch perfectly answers “How can I, unless someone guides me?”  

philip-and-ethiopian1
I say this response was perfect, because it shows the humble heart with which this man was seeking the Lord. He was a wealthy man, probably had just about everything wealth could have given him. He was specifically excluded from actually entering the temple. Even at the most outer gate where Gentiles were allowed, this man was persona non grata. And yet, he takes his own time and own money and makes the trip to Jerusalem, spends more of his own money on a scroll which which he then has the humility to admit ha can’t even understand for himself. Perfect!!

Big-Bible
This is perfect, because despite the rugged individualism we have been scripted into in our modern age, the interpretation and understanding of scripture is not an individual project. This eunuch couldn’t do it alone, and neither can we. The church gave us the Bible. The Bible was given by the spirit to the church, and the church then gave it to us. And it is the church, with its long history of interaction with the Bible, that is able to guide us in understanding what we read to this day.

lamb_slain
And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.”
The eunuch is reading from what we now know as Isaiah 53, Isaiah’s vision and prophecy of the suffering servant, the suffering Messiah. “Just who is this man?” As it says, from this point Phillip preached the good news of Jesus Christ to a man who loved and worshipped a God who did not even allow him into his temple to pray.

new temple
But there is a new temple coming, something else Isaiah had a vision of. Isaiah did not just gives a prophecy of Messiah as the suffering servant, one who Like a sheep he was led to the slaughter and like a lamb before its shearer is silent. Isaiah’s vision and prophecy continues beyond that. It is during the time of Isaiah, about 586 B.C., that the temple is destroyed. King Cyrus will eventually give the order to have the temple rebuilt, and it will be rebuilt, but Isaiah has some new ideas for the temple. Not architectural ideas, Isaiah is thinking far bigger than that. Look at what Isaiah says in Isaiah 56 – Let not the foreigner who has joined himself to the Lord say, “The Lord will surely separate me from his people”; and let not the eunuch say, “Behold, I am a dry tree.” For thus says the Lord: “To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off. In Isaiah’s vision of a rebuilt temple, things would be different. Foreigners, and even the specifically extra-excluded eunuchs, will no longer be excluded, but will be included in the temple. They will no longer be outside looking in, but will be inside fully participating. Isaiah continues – “And the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant— these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.”

Temple-Inscription-286x300
To which we yell out a loud “Amen!!” Because, of course, we know that the Temple of the Lord IS a house of prayer for all nations. Because we grow up in 21st century America, and this would be one of those truths we hold to be self evident. Unfortunately, neither Isaiah nor this Secretary of the Treasury grew up in 21st century America. Isaiah’s vision was NOT fulfilled in the temple rebuilt under the order of King Cyrus. The temple was NOT a house of prayer for all nations, foreigners and eunuchs were still excluded.

house_of_prayer
Phillip understands all if this has he sits with this man. He understands that there IS NOW a new temple, and ALL ARE INVITED!! Philip might even have been there when Jesus endorsed Isaiah’s vision at what we call the “cleansing of the temple – “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.”  
This is the Good News Phillip shared with the Ethiopian eunuch. It is, in the words of Pastor Brian Zahnd, “Good News for the excluded!” And this excluded Ethiopian eunuch is immediately baptized in the name of the Father, the Son, and the Holy Spirit and becomes the first Gentile convert baptized into eternal life in Jesus Christ. The temple Isaiah was looking for was not fulfilled in the bricks and stones of a new temple built by human hands. The temple Isaiah was looking for was built by the life, the blood, the death, and the resurrection of Jesus Christ. A temple where there is no hierarchy (even though we try every day to restore the hierarchy). There are no priests- except that we ARE ALL priests. That’s right – we are a Kingdom of priests offering spiritual sacrifices and the sacrifices of our own lives before God.

spriitual sacrifice
There are only two things Jesus asks of us.
1). Be honest about your own sins. Don’t wear a mask. Don’t pretend not to be a sinner. We are all saints in the body of christ, this is true. But we are saints-in-process. We are all sinners in the process of becoming saints.

Exclusion
2). Welcome all the other sinners. Don’t try to keep everyone else out. Salvation is not just for “us”. It is for all who would call on the name of the Lord. “And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’” Acts‬ ‭2:21‬ ‭ESV

‬‬whoever calls on the name of the lord
Sometimes we try to keep people away, don’t we? Maybe we see them as “other” or “enemy”, and not as our “brother.” We’ve always done this, all the way back to the time when Jesus was with his disciples. “Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” And he laid his hands on them and went away.” Matthew‬ ‭19:13-15‬ ‭ESV‬‬. We may try to keep people away, but Jesus just says “stop that” and ministers to them anyway.

jesus-children
Because your background, your past, and even your sin does not exclude you from the grace of Jesus Christ. Even those who thought they were excluded are welcome at the table of Christ. If you think you are excluded, Jesus tells you to “come”. All are welcome at the table of Christ, the true temple of the Lord which is the house of prayer for all peoples.  Jesus will welcome you personally.

lords_supper-1024x484

“Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.”

‭‭Acts‬ ‭8:26-35‬ ‭ESV‬‬

http://bible.com/59/act.8.26-35.esv

“Thus says the Lord: “Keep justice, and do righteousness, for soon my salvation will come, and my righteousness be revealed. Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath, not profaning it, and keeps his hand from doing any evil.” Let not the foreigner who has joined himself to the Lord say, “The Lord will surely separate me from his people”; and let not the eunuch say, “Behold, I am a dry tree.” For thus says the Lord: “To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off. “And the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant— these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.” The Lord God, who gathers the outcasts of Israel, declares, “I will gather yet others to him besides those already gathered.””

‭‭Isaiah‬ ‭56:1-8‬ ‭ESV‬‬

http://bible.com/59/isa.56.1-8.esv
“And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.””

‭‭Mark‬ ‭11:17‬ ‭ESV‬‬

http://bible.com/59/mrk.11.17.esv
John Lewis

It Matters

It Matters

prayer

Do you pray? If so, do you pray knowing that God hears you? Do you pray expecting that it means something and will make a difference?
Or, do you pray just because it’s what you’re supposed to do? Do you say your prayers because someone told you that’s what you should do, but you don’t actually believe it matters and has no bearing on anything God will or won’t do?

moses praying
You might want to read about how Moses’ prayer on Mt Sinai affected the actions of God. This occurs while Moses is on Mt. Sinai receiving the Ten Commandments from the Lord. Moses gets delayed in coming down the mountain, and Aaron and the Israelites get impatient and make their infamous golden calf to worship and bring sacrifices before. So God decides that he will pour out his wrath upon the people for blatantly ignoring His first commandment.

Wrath-Of-God
And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” The people have committed great sin, having worshipped their idol and turned their hearts back to Egypt who Yahweh had rescued them from. As St. Paul tells us, “For the wages of sin is death…” ‭‭Romans‬ ‭6:23‬ ‭ESV‬‬, God is going to give these Israelites exactly what they’ve earned by their own power.

moses-image
But Moses steps in and makes a request of Yahweh on their behalf – But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Moses begins to reason with God, asking why he’s giving up on his project with his own people. Shouldn’t he be able to complete it??
Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. What kind of glory to God would it be to bring these people out of bondage to Egypt just to destroy them in the wilderness?? Is that a good God, a great God, a loving God, they would ask? (Isn’t this what we still want to ask today?)

untitled
Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” Moses then appeals to the promises made by Yahweh to the patriarchs. He has promised them descendants that will be multiplied as the stars of heaven. Would destroying these descendants be consistent with the promises made to those fathers?

the lord relented
Moses boldly has asked Yahweh to change his mind about harming his own covenant people. What was the response? And the Lord relented from the disaster that he had spoken of bringing on his people.

great god
We serve a God who can be prevailed upon by those who faithfully serve him. Just as parents respond to their children, so God the Father listens to His children. Children can ask for anything from their parents. Maybe the parents grant their request. Maybe they don’t. Whether they do or do not grant the request, it will be for a good reason. This is how our relationships with others should be, just as it is with our Father in heaven.

SONY DSC
We serve a great God, a God great enough to handle his affairs in real relationship with his creation. God’s nature, his identity, and purposes are unchanging. But how he deals with us as individual human beings is not. You might think this diminishes Him, but it does not. Just the opposite, He would be a far lesser God if He could not change his intentions when he sees that it’s appropriate. If he sees fit to deal with humanity in this way, how much greater does that make our relationship with Him?
Bring your requests to Him. Prayer matters.

man praying
“And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.'” And the Lord relented from the disaster that he had spoken of bringing on his people.”

‭‭Exodus‬ ‭32:9-14‬ ‭ESV‬‬

http://bible.com/59/exo.32.9-14.esv

John Lewis

The Man with No Name

The Man with No Name

man with no name

Do you ever feel like you are lost in the world and no one notices you? Do you ever feel like no matter how loud you cry out, no matter how hard you try, no matter how good you are, how smart you are, that you are just another face in a sea of faces, just another number among the millions and billions of numbers?? Ever feel like you don’t matter?

blind beggar
Look at the story of blind Bartimaeus for a moment. And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. When you read this, notice one thing. The blind beggar called Bartimaeus has absolutely no identity of his own. By which I mean, Bartimaeus, which has become a name for us (we would call him Blind Bart), is not a name at all. Bar-Timaeus simply means “son of Timaeus”. Bartimaeus has no identity of his own. He is a man with not even a name. He is overlooked everyday, barely noticed, not even having his own name to be called by. He is only known for being blind and as the son of his father, otherwise completely lost in a sea faces and the hustle and bustle of a busy city, left only to cry out for “alms” every day for his sustenance.
And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” And many rebuked him, telling him to be silent. The world may not notice him, but this son of Timaeus is paying attention to the world around him. He has heard of this Jesus of Nazareth, he knows this is the miracle worker, he believes he is the prophesied Son of David predicted in scripture to be the Messiah of Israel. But even in his cries for mercy to the son of David, those around him just want him to pipe down, like a child to be seen but not heard.  Or our own homeless and destitute, whom we would just as soon ignore, and who sometimes annoy us with their insistence that we notice.

have mercy
But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” Sometimes we just have to be heard!! Bart wasn’t going to keep quiet this time. He keeps crying out to Jesus, and Jesus calls him. Not by name of course, because this man has no name, but Jesus calls to him nonetheless.

miracle worker
And throwing off his cloak, he sprang up and came to Jesus. And Jesus said to him, “What do you want me to do for you?” A very simple question, ‘what do you want me to do for you’? Isn’t this the essence of prayer, just asking God for what we would want him to do for us? Remember what Jesus tells us in John’s Gospel – “If you ask me anything in my name, I will do it.” John‬ ‭14:14‬ ‭ESV‬‬. What is it you want the son of David to do?

blind bart
And the blind man said to him, “Rabbi, let me recover my sight.” And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.” Jesus here pays the blind man without even his own name perhaps the ultimate compliment – the compliment of his own individuality. Go your way; your faith has made you well. Your faith – not the faith of his father, mother, brother, or the third cousin on his brothers side. Blind Bart cries out in faith to Jesus of Nazareth, and though blind from birth Jesus restores his sight on the spot.

miracles-of-jesus-feeding-5000-fish-1127605-tablet
Bartimaeus’ faith was based in the knowledge that Jesus had done the miracles, and that he was the son of David in prophecy. Jesus affirms him in his own individuality. Jesus, for every believer who cries out to him in faith, gives each of us our own individual respect and worth. I am the son of my father, and there are to this day people who know me mainly as ‘John Henry’s boy“. Which is fine in and of itself, my father was a good man and I’m glad when people recognize that. But I have my own DNA, I have my own identity. God made me an individual. When I finally cried out to him, I was saved not because of my fathers faith but because of the trust I had placed in Him. When you put your trust in Jesus Christ personally, he will affirm you and help you redefine everything in your life. And just like a blind beggar with no name, He will help you see the world as you’ve never seen it before.

faith-in-jesus-christ

“And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” And throwing off his cloak, he sprang up and came to Jesus. And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.”

‭‭Mark‬ ‭10:46-52‬ ‭ESV‬‬

http://bible.com/59/mrk.10.46-52.esv

John Lewis