Practice Resurrection

Why does Jesus do this thing that he does, bringing back the dead??   Why did he go to the house of Jairus and bring his daughter back from the dead?  Because that’s the work of the Father.  What does the Father do?  He gives life to the dead!   Because the great problem facing humanity is death, and the work of the Father is to give life to the dead…

A son, a young man, dead for a whole day, is about to be buried.  He is heading to the cemetery.  Jesus comes across the funeral procession.   He touches the coffin, they stop.  The body, the corpse in the coffin, comes alive, sits up, and begins to speak to them.   “And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” And the dead man sat up and began to speak, and Jesus gave him to his mother.” Luke 7:13-15 ESV.  Jesus gives a widow back her only son.

The greatest, most spectacular  of all Jesus’ miracles is the raising of Lazarus, the brother of Mary and Martha.  Lazarus is four days dead.  He’s  buried in a tomb.  But if you believe you will see the glory of the father revealed in the son“Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”” John 11:39-40 ESV.   Roll away the stone.  Lazarus come forth!!   That is the glory of the father revealed in son.  “”Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.”  John 5:25 ESV

To believe in Christ and be baptized in Christ, to be born of spirit and water, is to receive the promise (since we all like promises so much) that as Christ was raised from the dead, so shall we be raised from the dead.

Think about it.  On Good Friday Jesus is nailed to the cross and he dies.  He breathes his last,  he commits his spirit to god.  He’d already told the thief today you’ll be with me in paradise.   So Jesus breathes his last, commends his spirit to the father, and is with the father in paradise.   But he’s also dead.

His body is taken down from the cross, lifeless, and laid away in a tomb.  We do not celebrate Good Friday independent of Easter Sunday.  We commemorate Good Friday and recognize what was done there.  But what we celebrate is the victory of Jesus Christ over the grave when on Sunday morning he was physically raised to life again.  (Amen and amen)

The promise is that the we who have been baptized into Christ and believed  on Christ shall join Christ in a similar resurrection.  So no matter what we experience in the interim state, where we die and are absent from the body and present with the lord, the great promise is the resurrection that Jesus Christ accomplishes when he comes again.    The Bible tells us very little about the interim state, where we die and we are absent from the body and present with the lord.  Paul refers  to those in that state as those who are asleep, but apparently not unconscious.   It’s blissful, it’s peaceful, it’s paradise, it’s with the lord, but it’s not the great promise.  The great promise is the resurrection that Jesus Christ accomplishes when he comes again.

But – we who believe in Christ are to live by faith according to the realities of the age to come.   For when Christ returns and the the dead are raised and Jesus reigns over the nations, things are going to change.  Some things will be abolished and done away with.  Other things will be inaugurated and will continue.  We who live by faith in Christ now are to as much as possible live out those resurrection realities now.

In the words of Eugene Peterson and Wendell Barry, we are to “practice resurrection”.   We are to practice resurrection by trying to imagine and understand, in the age to come, what will be abolished and what will be continued and inaugurated.  If it will be abolished, let’s abolish it now.  If it will continue, let’s continue it now.  If it will be inaugurated, let’s inaugurate it now.

Let’s be a preview of the age to come.  Let’s practice resurrection.

John Lewis

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That Death Be Not Final

One of the absolute deepest longings of human beings is that death would not be the end.   That somehow love might overcome death, and loved ones we have lost, or even loved ones we’ve never met, we would somehow be able to meet again.   One of the deepest religious longings that human beings have is that death be not final.  That death can be overcome.

One of the most basic things that Christians believe is that life is good.   We believe that when God created the heavens and the earth and all that fills them, he looked upon it and said it’s good.  He said it’s good, it’s good, it’s good, and finally He said it’s very good.   And we have come to believe that.  We believe that even though life can be hard and difficult and challenging and sometimes filled with pain, nevertheless life is worth living, because in its essence life is good.

We are surrounded by beauty.  But we can become numb to it.  We sometimes need to be reminded to wake up to it and be aware of it.  But just think of waking up in the morning.  You open your eyes, the sun is shining.  That’s good.  You might hear something, the birds are singing.  That’s good too.  Maybe you’re like me and set the timer on the coffee pot, because that smell when I’m waking up in the morning is very good.   Maybe you have have a nice breakfast, and it tastes good.  Maybe you share a touch with your husband or your wife or even a pet.  So you get all the senses involved, and it’s barely daylight outside, and we are reminded once more that life is good.  It’s worth living.  It has capacity for mystery and wonder and exploration and discovery, that leads to more mystery and wonder and exploration, that leads to more discovery, and it really is a beautiful thing, and life is worth living.

But then we run into a problem.  Life is so good that death threatens to make life absurd, and in the end rob it of its inherent meaning.  Life is so good that in one sense we are tasting and seeing that God is good.  We are having some encounter with the divine, and 100 years is not enough.  I would say that if you lived 120 years and then died, you died too young.  Of course, the way it works out is that death begins to draw near, and the body begins to fade away and fall apart, and there is a sense in which, in that case, death can be a kind of a rest, a release, or escape.

But that’s not what was intended.   That’s not what God had in mind.  When God breathed upon man and man had the capacity to be God-aware and self-conscious and be able to contemplate the goodness of life, God did not intend for that to ever be lost.  But the effect of sin has been death…

So we run into the problem of having tasted enough of life to know it’s good, but we want it to go on forever.  We don’t want the ride to be over.  We don’t want it to end.  We don’t want it to stop.  But we know it does…

And thus, the problem.  The problem of mankind being subject to futility and death.   That though we find out that life can be good, and there are moments so precious and so wonderful and so good, yet we know that death constantly stalks us.  So the Gospel of Jesus Christ primarily addresses itself fundamentally to that problem.

The primary problem that the gospel addresses is not the problem of personal sin, though that is included.   But the problem problem the gospel addresses is death.   The wages paid by sin to the human race is death…forgiveness is included, but the primary emphasis of the gospel is that we are saved from the tyranny and dominion of death.

“So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.” John 5:19-21 ESV

Here are two fundamental, most basic truths of Christian theology.   Theology is simply how we think and what we say about God.  Theology is important because how we think and what we say about God matters.  1).  God is immutable.  God does not change, is not subject to change, never will change.  If God himself is subject to change then we’re all in trouble because then we’ve lost our constant, we’ve lost our rock, our foundation.  We’ve lost that which doesn’t change when everything else changes.   This is undeniable,  I haven’t heard of anyone who really disputes it.  One of the bedrock foundations of Christian theology is that God is immutable, He does not change.

2). God is fully and perfectly revealed in Christ.  It is as we look at Jesus Christ that we discover what this unchanging God is like and has always been like.   “No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.” John 1:18 NRSV. Jesus says in the earlier passage in John 5 that When I’m doing these things that I do, all I’m doing is I am looking at the father, and seeing what the father does, and I am doing them so you can see it, what the works of the Father are.  So if we want to know what God is all about, what God is interested in, what God does, what the work of God is like, we look in Matthew,  Mark, Luke and John, we see what Jesus is doing, because he always does the works of the Father.  He reveals to us the works of the Father.  Then He says “…and the Father will show Him greater works than these, so that you will marvel.” John 5:20 NASB.

Of course, the greatest sign that Jesus gives us in his ministry are the raising of the dead.  When Jesus raised the dead….

In Capernaum, the ruler of the synagogue there is a man named Jairus.  He has a little daughter, she’s been deathly ill, now she’s died.  Jesus comes to the home, the mourners are already there.   She’s died not long ago, but have no doubt, the girl is dead.  Jesus said she is not dead, she is only asleep.  “And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.”” Luke 8:52 ESV.   The people began to mock him, Jesus put them out.   He took the father and the mother, went into the room, took the child by the hand and said “Child, arise.”  And the girl woke up, and he gave her back to her parents.    “And they laughed at him, knowing that she was dead. But taking her by the hand he called, saying, “Child, arise.” And her spirit returned, and she got up at once. And he directed that something should be given her to eat. And her parents were amazed, but he charged them to tell no one what had happened.”  Luke 8:53-56 ESV

Why did Jesus do this??   Because that’s the work of the Father.  What does the Father do?  He gives life to the dead!   Because the great problem facing humanity is death, and the work of the Father is to give life to the dead…

More to come…

John Lewis

They Wanted a Hero

Five days after the crowds waved their palms and cried their hosannas as he entered Jerusalem, Jesus was on trial.  The Prince of Peace had come, but they didn’t want a prince of peace, they wanted a hero.

They wanted a hero.  Like Barrabas.  Mel Gibson misrepresented Barrabas.  He got Barrabas all wrong.  Barrabas was not just a bloodthirsty cutthroat criminal.  He was a national hero.  He was a freedom fighter.  He had led an insurrection against the Roman occupation.  Some Roman soldiers had been killed.  He had been arrested.  He was a political prisoner set to be executed.  And he was a hero among the Jews.

He had a first name.  Jesus.  Jesus Bar-Abbas.  Jesus, son of the father.  He was a false messiah.  Jesus Barabbas?   Or Jesus of Nazareth?  Pilate says which one do you want?   Do you want the violent freedom fighter hero??   Or do you want the peaceful, riding on a donkey too small for him messiah from Galilee, Jesus of Nazareth?   Give us Barabbas.  As for Jesus, crucify him.

The Palm Sunday crowd said all the right things, but they said them in the wrong way.  It’s not enough to praise Jesus as king, we have to know what kind of king he is.   If we think that Jesus is a king after the model of the conquering pharaohs and Caesar’s, we actually are rejecting Jesus.   And refusing the Price of Peace always has terrible consequences.  That’s why Jesus says a generation from now Jerusalem will become a fiery Gehenna where the worm  never dies as it eats those corpses, and the fires are never quenched.

That’s what Jerusalem did to itself in rejecting Jesus Christ as the Prince of Peace.  Jerusalem did not want the new Kingdom of God, they just wanted to win at the old game of payback, get even, and vengeance.  The old game is power enforced by violence.  They didn’t want God’s new kingdom, they just wanted God to help them win at the old game.  But God had already said through the prophet Zachariah that he was done playing the old game.  That when the messiah comes, god is done with the old game.   No more old game, behold I do a new thing.  “Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.” Isaiah 43:19 ESV.   And I send my son, the Prince of Peace to teach peace to the nations.  I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth.” Zechariah 9:10 ESV

But Jerusalem did not want the new kingdom, they wanted to win the old game.  Their desire to play the old game led to their destruction.  The Prince of Peace had just ridden into town offering a new way of being Israel and they had missed it.   Their desire to beat their enemies at the old game had blinded them.   They got Jesus wrong, and it set them on a wrong path that ended in their destruction.

If you had asked the chief priests if they believed Zachariah’s prophecy will ever be fulfilled, if they believed that someday the son of David, the true king of Israel, would ever really come humble and lowly, riding on a foal of a donkey, that he will come and teach peace among the nations, do you believe that will ever happen??   They would have said yes, but not now.  Now is not the time for peace.  Now is the time to fight.  Now is the time for war.

This is not a history lesson.  This is a warning for every follower of Jesus.  Do we want Jesus and his new way of peace, or do we want Jesus to help us win the old game?   Are we making the same mistake?  Do we say that someday the prince of peace will come, we believe he will come someday, but not now!!   If we do, we play the same game the chief priests played when they led Jerusalem to hell.

But the Prince of Peace has come!!   The prince of peace HAS COME!   Christmas, Good Friday, Palm Sunday, Easter Sunday HAVE HAPPENED.  The Prince of Peace has come.  But do we want the Prince of Peace?  Or do we want our heroes?    When we play the game of saying we believe the Bible, believing it’s all going to happen, but NOT NOW, that’s how we play the game of rejecting Christ but still believing the Bible…

The chief priests would have told you they believed in Christ.   They would have said they accept Christ, they believed in Messiah, they believed Messiah was coming, but NOT NOW.   NOT NOW.  Yes, we believe the Bible, but it’s not for NOW.  We believe all those verses, but they’re not for now.  Someday, but not now.  Now we fight.

And Jesus said there’ll be hell to pay, and he weeps over Jerusalem.  It’s not enough to praise Jesus.  We can do that and still get Jesus wrong.  We get Jesus right when we confess Jesus as Christ and King.  We get Jesus wrong when we see him as for us and against them.  We get Jesus right when wave the palms as if to welcome the worlds true king.  We get Jesus wrong when we wave the palms as national flags.  We get Jesus right when we acclaim him with the word Hosanna!!   Save now!   We get Jesus wrong when we say it’s hurray for our side

“As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.””

Luke 19:37-40 ESV

http://bible.com/59/luk.19.37-40.esv

John Lewis

The King is Coming

The King is Coming

Coming back to the triumphal entry I started on last week.  The true King of Kings, the true Prince of Peace has arrived in Jerusalem.  He has arrived not like a war waging conqueror like Pharaoh or Caesar, he has arrived in the way of God.   He has come humble and lowly, his feet dragging the ground on a colt of a donkey, too small for him.  He’s arrived driving a ‘72 Pinto…

He’s humble and lowly. He’s a good king, he’s come to set the world right.  The whole caravan comes to the top of the Mount of Olives, and some begin to pull down branches, some take off their coats and throw them on the ground before this parody of a triumphal entry.  They make way for this king, a different kind of king, a humble and lowly king, a peaceful king riding on the foal of a donkey too small for him.  They are shouting Hosanna, save now, blessed is he who comes in the name of the Lord, the true king of Israel, the messiah, the king is coming!  All hail the king!!

But there were protesters.  The Pharisees.  They’ve been resisting Jesus almost from the beginning.  This religious, political conservative party that wants to take back Israel for God, but they want to do it their way.   They’re resisting Jesus, and this is now the final mention of the Pharisees.  From this point on the antagonism and conspiracy against Jesus  will be taken over by the chief priests, who are not Pharisees but mainly Sadduccees.

The final mention of the Pharisees – And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.”  Hey Rabbi, you better tell your disciples to stop it!  You hear what they’re saying?  They’re calling you the Messiah, they’re calling you the king of Israel.  If Pilate hears about this, if the governor hears about this, if Rome hears about this, there’s going to be trouble.  You better tell them to be quiet!!

To which Jesus says Not today!  He answered, “I tell you, if these were silent, the very stones would cry out.””   Not this time.  He’s told them to be quiet.  He’s told them to be quiet all through his ministry.   When Peter confessed him as messiah he told them to keep quiet.   “Then he strictly charged the disciples to tell no one that he was the Christ.” Matthew 16:20 ESV.  But not today.  It’s all coming to pass now!  Today is the day the lord has made!!   Today is the day for the king to come into his kingdom!! I tell you, if these were silent, the very stones would cry out.   Because it must be proclaimed today that Israel’s true king has come to the capital in Jerusalem.

So Jesus arrives in Jerusalem.  They are saying Hosanna, save now!   They are saying “Blessed is he who comes in the name of the Lord”, from Psalm 118.   They are saying Blessed is the son of David, meaning the true king.  They are saying Blessed is the king of Israel, not Herod, he’s not the true king!   It’s this one, this prophet from Galilee, he’s the real king!

They are saying things like “…Peace in heaven and glory in the highest!””  Luke 19:38 ESV.   This is an echo of the Christmas song the angels sang.  At his birth the angels sang “”Glory to God in the highest, and on earth peace among those with whom he is pleased!”” Luke 2:14 ESV. Now, 33 years later as Jesus makes his triumphal entry they are saying peace in heaven and glory in the highest.  In other words, Jesus is completing his mission.  His mission has always been to announce, enact, and bring the kingdom of God.  Now here comes the king to the capital, bringing the reign and rule and government of God.

In celebrating Jesus as the coming king, the son of David, the long awaited messiah, the Palm Sunday crowd got Jesus right.  He’s all of those things, the son Of David, the king of Israel, he’s the long awaited messiah, he’s the one come to redeem israel, and they must hail him as king.  They must shout.  Jesus says if they don’t shout, the very stones would cry out.   It must be proclaimed on this day.   In this way, the Palm Sunday crowd Jesus right.  Tomorrow, we will look at how this same crowd had Jesus wrong….

“As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.””

Luke 19:37-40 ESV

http://bible.com/59/luk.19.37-40.esv

John Lewis

Welcome at His Table

Welcome at His Table

Zacchaeus has something going for him.  Zacchaeus is fascinated by Jesus.  He’s heard of Jesus, he wants to just be able to see Jesus.  But Zacchaeus also has a problem.  The problem is the crowd.   And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature.   Zacchaeus could not see Jesus.  Like the song says, he’s a wee little man, and a wee little man was he.  But he is, despite this, a chief tax collector.   Now being short won’t keep you from a parade.  You just gotta get up front.  Problem is, this is the righteous crowd.  This crowd is full of the fans of Jesus.  The synagogue attendees.  They have their perfect attendance pins on.  And they’re not going to make room for someone like Zacchaeus, wee little man or not.   They feel someone trying to push their way through, they say “Oh, it’s Zacchaeus,” they’re blocking him at every turn.  They’re not going to make room for someone like Zacchaeus.  The crowd of Jesus fans.   “He’s our Jesus.”  They were the good people.  They have their bibles, they pay their tithes.  They go to church.  “He belongs to us.  We’re pro life, we vote the right way.  We’re not going to let any sinners in here.”

Because of the crowd, Zacchaeus can’t see Jesus.  The sanctimonious crowd won’t make room for someone like Zacchaeus.  The sanctimonious, belligerent  crowd turned out to be very inhospitable ti sinners.   If we’re not careful, we can become a sanctimonious, belligerent crowd, we fans of Jesus.   Instead of helping people discover Jesus we become an impediment to them.  When we are a sanctimonious, belligerent crowd, we become an impediment.  They can’t see Jesus because of the crowd.

This is what happened to the American church when we started fighting for political power.  A politicized Church became a belligerent crowd preventing outsiders from seeing Jesus.  That’s a problem.

Fortunately Zacchaeus was not one to be easily deterred.  He was chief tax collector after all.   He was resourceful, a determined man, used to getting his way.  He was going to see Jesus.

So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way.  So he goes ahead in his Armani suit, his Gucci shoes (he is the richest man in town), he knows the route Jesus going to take.  He goes ahead and climbs that sycamore tree.  He’s got a perfect view of Jesus.  His expectations were modest, he only wanted to see Jesus.   And something wonderful happens.  And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.”  If you set your heart on seeing Jesus, you will usually get more than you bargained for.. not only does he see Jesus, Jesus sees him.   Not only does Jesus see him, he invites himself over for dinner.  He says I must stay at your house today.

No doubt the president of the synagogue had planned a meal, a dinner.  But Jesus must have dinner at Zacchaeus house today.  Why MUST Jesus have stayed with Zacchaeus.

Because tomorrow Jesus goes to Jerusalem and the deal is about to go down.  And ONE MORE TIME he wanted to enact the kingdom of god.  One more time he wants to show what it’s all about.  Maybe this time they’ll get it.  One more timr he wants to show them the Kingdom of God.   Who is the last person in Jericho people think will be a part of God’s new thing?

Zacchaeus.   He’s a tax collector.  He’s excommunicated.  He’s banished.  He’s outcast.   He’s a chief tax collector for crying out loud.   If you were to ask people is God on the move???   “Oh yes, yes.”   Do you feel the kingdom of god is on the verge?   Do you feel like God is about to break through as do a new thing??  Of course, yes, yes!!!

And who is not going to be a part of it??   Sinners!!!   Tax collectors, prostitutes.  CHIEF tax collectors!   We got one right in this town!!   He’s the richest man in town and he’s very wicked, very evil, and he will be totally outside of it.   Zacchaeus will not be a part of what God is doing.

That’s why Jesus says  I must share the table with that man, because I need to show the people what the kingdom of God is like.   I must share this table with the outcast for one more enactment of the kingdom of God.

As soon as Jesus says “Come on Zacchaeus, I want to go to your house,” the crowd began to grumble.  And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.”   They don’t like it.   He’s our jesus, what’s he doing going with one of them?

Luke’s gospel is all about the radical hospitality of Jesus in his table practice.    This just keeps coming up.  Jesus will share his table with anyone who will share it with him.  He lives in a culture that is very sensitive to these things.  It’s a taboo culture.  It’s a kosher culture.  It’s a culture where some are permissible, some are clean.  But some are impermissible, some cannot be allowed at the table, they are unkosher, unclean.  Jesus is crashing through all those boundaries.  Jesus will share the table with anyone who will share it with him, and this is radical.

Hear this – Pharisees, Sadduccees, tax collectors, sinners, prostitutes, prodigal sons, elder brothers, secularists, believers, skeptics, church goers, conservatives, liberals, Republicans, Democrats, Jesus doesn’t care!!   If you’re  willing to sit with Jesus, Jesus is willing to sit with you.

Jesus touches the untouchable.  The leper and the unclean, Jesus touches them.  Jesus loves the unlovable, the tax collector and the prostitute.  Jesus includes the excluded, the Samaritan and the prostitute.  Jesus welcomes the banished, the prodigal and the scapegoat.

He even welcomes you. But – are you willing to sit down with them?

“He entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.””

Luke 19:1-10 ESV

http://bible.com/59/luk.19.1-10.esv

John Lewis

Standing Firm

Looking at a central scripture for those of us in recovery, especially if you’re like me and participate in the Celebrate Recovery ministry.  It’s a verse that reminds us all how close we are to relapse at any and all times.

That verse is 1 Corinthians 10:12, So, if you think you are standing firm, be careful that you don’t fall!   This is part of a larger section which includes verses 11-13 – “These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.” 1 Corinthians 10:11-13 NIV.   Israel had a long history of rebelling against God and chasing after idols.   Paul points out several of these instances leading up to this passage, as well as the consequences suffered because of their idolatry.  Consequences such as being scattered across the wilderness, kept from entering the promised land until most of a generation had passed away.  Consequences like 23,000 dead in one day.   Dying by snakes.  It even recalls that some were killed by the destroying angel.  1 Corinthians 10:10.

As Paul says, These things happened to them as examples and were written down as warnings for us.  The consequences of sin, idolatry, our addictions, is real.  Sometimes, we forget this.  We get a little bit of sober time.  We get a lot of sober time.  We get clean, we stay clean.  We claim the victory over whatever ails us.  But we forget.  We forget that those consequences are still out there.  We forget that the wrath of God, aka the consequences of our sin, our wrong decisions and choices, await us.

We forget.  We forget Paul’s warning – So, if you think you are standing firm, be careful that you don’t fall!   We forget how close we are to falling.   In recovery, we call this relapse.   For me, it’s just one drink, one bet, one click away.  That’s all it took, was just one look.  That’s all it takes.

People ask me, how do I keep from drinking??   I don’t get asked about my other issues so much, maybe because they don’t relate or it’s just taboo.   But, I do get asked about the drinking.   Y answer is always the same.  It’s not a matter of never drinking again, or how do you deal with not drinking in a world where drinking is just normal.  I’m not not drinking 12 or 24 or 30 drinks.  I’m just not drinking one.   The first one.

Whatever your temptation (whether you’re “in recovery” or not),  No temptation has overtaken you except what is common to mankind.   You are not the first, or the last, to struggle with that.   It may seem that way, that no one could possibly know what it feels like to be in your shoes.   And in a way, that’s true.  None of us walks the same walk.  Each of us has a unique story.   But our struggles, this is what we have in common.  We all struggle with something in our lives.   And very often, it is in this struggle that our greatest victories might come.     For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” 2 Corinthians 12:10 ESV.  But that, I suppose, is a discussion for another day.

And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.   We all struggle, we all have some form of temptation in our lives.   But God is faithful, we are not tempted beyond what we can bear.   Paul makes this clear, so does the apostle John is his first letter –  If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” 1 John 1:9 ESV.   Paul says he will provide a way out of temptation and failure so that we may be able to endure it.  John tells us what that way is.    “For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light.” Luke 8:17 ESV.  Our way out of temptation, our way out of sin, is to confess our sins If we take the way out God has provided, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.   

Want freedom from your temptation, from that sin that is overcoming you?   Confess it.  To somebody.   On this point, those of us in recovery  have the advantage, we have the support of others that we might be able to share with, whether it’s an accountability partner, or better yet a sponsor.  So quickly we forget that if you think you are standing firm, be careful that you don’t fall!   We think we have our time, we have the chips, now we have it all together.  Until we don’t.

Those consequences, remember them?   They are still waiting.  You might forget them, they will not forget you.  Relapse, a fall, is one drink, one hit, one click away.  Think you are standing firm?   Be careful that you don’t fall.  Find someone you trust, and talk about it.  Don’t hide.  “”Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.”  Isaiah 1:18 ESV.  It’s those things we keep hidden that run scarlet.

“These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.”

1 Corinthians 10:11-13 NIV

http://bible.com/111/1co.10.11-13.niv

John Lewis

It’s Got to Be Somebody’s Fault…

It’s Got to Be Somebody’s Fault…

Going to be looking at the parable of the rich man and Lazarus,  but before that I’m going to look at what comes right before that parable.  In other words,  I’m going to set up the context in which we find that third of the most famous parables of Jesus.  We’ve already looked at the story of the Good Samaritan, the Prodigal Son, and the third of these most famous parable of Christ is, indeed, the rich man and Lazarus.

Jesus doesn’t just give his parables in a vacuum, and the rich man and Lazarus is no different.  The parable is given in the context of a particular debate and it’s given to a particular people.  As was almost the case with Jesus parables, his target was….the Pharisees.

So Luke 16:13 says “No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”   Did you hear that?   I hope so.  Jesus is speaking pretty plainly on this point.   You can not serve both God and money.  The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it[or ‘everyone is trying to attack it.’  I’ve read this may be a better translation here.]. But it is easier for heaven and earth to pass away than for one dot of the Law to become void.”   

This is the setting for the parable of the rich man and Lazarus.  I’m going to say again, Jesus’ entire ministry is announcing and enacting the kingdom of God.  He is announcing that kingdom of God has arrived and is arriving, and he is enacting the kingdom, showing us by action what the kingdom of God looks like.   This is the ministry of Jesus, to announce and enact god’s new government, God’s new arrangement for human society.

Jesus knows that the greatest obstacle to entering into and living in the kingdom of God instead of under the reign and rule of man is our own economic self interest.   When we are dominated by economic self interest it’s like squeezing a camel through the eye of the needle, and it’s hard.   In fact, we need Jesus help to do so, because as Jesus says, with God all things are possible.

He also says that the law and the prophets were doing their work of preparing a people who would love god and love neighbor, anticipating the coming of the kingdom of God.  But then he says The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone [is trying to attack it] (again, this may be a better translation).   The law and the prophets were anticipating the kingdom of god, but with the arrival of John the Baptist and now Jesus the Kingdom of God is breaking into the world, it’s being announced, it’s on the scene, but everyone is not happy about it.  Many are trying to attack it, because many do not like what Jesus is announcing and enacting about the kingdom of god.

So when Jesus says You cannot serve God and money,  what happens?   The Pharisees attack that – The Pharisees, who were lovers of money, heard all these things, and they ridiculed himThe Pharisees were unabashedly lovers of money.   They would say they loved God as well, but they would also say “we love money too, and there’s no problem, you can do both.”    They had a theological foundation, a particular theology that endorsed that way of thinking.   Their theology came mostly from the way they read and interpreted the book of book of Deuteronomy.

The Pharisees believed that if you obeyed God he would bless you in both war and commerce.   You can read the book of Deuteronomy that way, and that’s what they believed.    If you obeyed God, you would be blessed in war and commerce, you would be successful and prosperous (sound familiar?).

The Pharisees therefore believed that success and prosperity were in fact a sign of god’s blessing.  On the other hand, poverty and failure were a sign of God’s disfavor.

Jesus disagreed.  Jesus disagreed with the Pharisees theology that success and wealth equals blessing.  Now, Jesus does not see wealth as inherently evil.   Just one example, we’ve seen the parable of the Prodigal Son, and in that parable the father, who is a wealthy man, is in fact a good man.  So Jesus does not see wealth and money as inherently evil.  In fact wealth, all things being equal, is a good thing.  But Jesus does see our economic self interest as the greatest single hindrance to our entrance and participation in the Kingdom of God.

This is why In Luke Chapter 6, Jesus begins his kingdom announcing sermon on the Plain with “Blessed are you who are poor, for yours is the kingdom of God.” Luke 6:20 ESV.   When you got nothing, you got nothing to lose.   That little eye of the needle for the rich man, is a wide open gate for the poor man.  He’s got nothing to lose, it’s easy to get in.

The Pharisees also viewed sickness and suffering as punishment for personal sin. Human suffering would be seen as divine punishment.  Don’t we still have some who work from thus theological system?   Don’t we hear from those to this day who twist earthquakes and tsunamis and epidemics into divine punishment for some great sin “those” people have been guilty of?!

Jesus’ disciples were working from a very similar paradigm on this as the Pharisees.  Again, Jesus disagrees.  And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” John 9:2-3 ESV.  Who are we going to blame here?   The man or his parents?   Jesus says “neither”.  It was not that this man sinned, or his parents, but that the works of God might be displayed in him.   So, for us, when we see episodes of human suffering, we are not called to assign blame, but to relieve the suffering…

So, such is the context and background of the rich man and Lazarus…

No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it. But it is easier for heaven and earth to pass away than for one dot of the Law to become void.

Luke 16:13-17 ESV

http://bible.com/59/luk.16.13-17.esv

John Lewis