The Day of Stoning

Starting with the events of John 8 so we can better understand the events of John 9, because they all go together.    Jesus is in Jerusalem for the Feast of Tabernacles.  He’s teaching daily in the temple.   Early one morning he arrives at the temple to continue his work of teaching the kingdom of god, the new way of living as human beings which he has been teaching.

No sooner than he had begun to teach than some Pharisees arrived with a woman that they sat in the middle, right in front of Jesus, and they begin to accuse her .  “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?”  John‬ ‭8:4-5‬ ‭ESV‬‬.   We’re told that Jesus ignored their accusations, stooped down and began to write on the ground.  What he wrote, we don’t know.  It was a act of diversion that began to lessen the demonic spell that was upon them.  Jesus doesn’t confront them directly.  They’d been united under a satanic spell.  They want to stone this woman. That’s how they’re dealing with their own fears and self loathing and insecurity.  They want to project it on someone they see as a sinner.   Jesus initially ignores their accusations, but when they persist he finally says this – “Let him who is without sin among you be the first to throw a stone at her.” John‬ ‭8:7‬ ‭ESV‬‬.  The spell is broken.  They depart.

Jesus says to the woman “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”  ‭‭John‬ ‭8:10-11‬ ‭ESV.  And then Jesus continued his teaching.

John 8 is the first time Jesus says in John’s gospel I am the light of the world.  And Jesus begins to shine the light on the devil and the dark foundations of human society.  Things that have been hidden from the foundation of the world.  From the foundation of human civilization, certain dark practices have been hidden.  But Jesus comes as the light to expose them and to show them what they’ve been doing.  

And Jesus says, you have been following a way of darkness.  But if you will stick with me, if you abide in my teaching“If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” John‬ ‭8:31-32‬ ‭ESV‬‬.  They said We are already free, we’re a free people.  We’re free!

Jesus says “No, you’re not.  In fact, the only freedom you have is the freedom to hate your enemies, and to conspire together to kill them, and to justify it in the name of your religion and nationality.  And Jesus says that’s what I came to set you free from.  That’s the devil.  There ensues an argument (go figure), and things get more and more extreme.  It’s all there in John 8.  Finally they get so angry with Jesus, as he tries to show just how dark is the foundation that their civilization is built on, that they took up stones to throw at him.  And that’s how John 8 ends.

John 8 is framed by 2 attempted stonings.  First, they were going to stone the woman accused of adultery.  But Jesus broke the spell and they dropped the stones.  But as Jesus talked to them about light, and about exposing the works of the devil and the dark foundations that their very civilization was built upon, they became angry that they picked up the stones, and now they are ready to stone Jesus.   “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”John‬ ‭3:19‬ ‭ESV‬‬.  

So Jesus departs from the temple with his disciples.  It’s fruitless, all they want to do is throw stones at him.  He leaves, and as he’s walking through the gate, leaving the temple complex, there sits a man, blind from birth.  As they pass through the gate, the disciples notice this man, begging, blind from birth.  They ask a theological question.  Rabbi, who sinned, this man or his parents, that he was born blind?   And so we come to a third attempted stoning on this day of stoning.
 
With that, I will have to continue later.
 
“As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.”
‭‭John‬ ‭9:1-7‬ ‭ESV
‬‬
 

 

John Lewis
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Jesus and Karma

We’ll get straight into the scripture for the next miracle of Jesus.
“As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.”
‭‭John‬ ‭9:1-7‬ ‭ESV‬‬
Karma.  We know what Karma is.  It’s a Sanskrit word for action and fate, action that produces fate.  But for Hinduism and Buddhism, it’s the idea of cause and effect, sowing and reaping, reward and punishment, and inevitable consequences.  So that when something bad happens, people will reason they must have done something bad previously and now it’s come home to roost.  It’s bad Karma.

Karma says Something bad has happened, someone must have sinned, somehow they must deserve it.  Because as we all know, what goes around comes around.  But Jesus says It doesn’t matter who sinned.  The way of God is grace and the work of God is mercy.   And so it seems to be Jesus vs Karma.

We will get into the healing of the man born blind soon enough, but we need to understand the scene first.  It’s quite important.   Chapter and verse division has been very important for us, it’s helps us to locate things.  But it sometimes obscures the larger picture, we get things all divided up and we forget what has just happened.  Sometimes it’s important that we hold it together.  So let’s take a look at the events of John 8 that flow into John 9, so we can more fully understand what’s happening here.
 
And if I go any further today, I won’t get this out at all, and I need to chop this down to size, so we will back up to John 8 tomorrow…

 

John Lewis

It’s Going to be Alright

It’s Going to be Alright

We don’t have to swim in the sea of empire like a bloodthirsty shark.  We don’t have to sink in the sea of empire like a drowning victim.   We can walk with Jesus and stay above it all because Jesus is Lord!!

Winners and losers are false categories for Christians.   We are not winners or losers, we’re believers.   And one of the things that we believe is that there is another way.   For us, categorizing people as winners and losers is a false category.   Philosophically we would call this a “category mistake”.   We don’t think in terms of this.  We are not winners, we are not losers, we are believers, and we want to walk with Jesus on top of all this mess…

Of course, there is also a more personal way of seeing this fifth sign in John’s gospel.  When it’s a dark and stormy night in your own life, you are not alone.  Jesus will come to you.  And when Jesus comes to you, everything’s going to be alright!!   If you’re in a dark and stormy night…maybe you’re trying to get somewhere.  Maybe you’re trying to get from one side to the other, you’re trying to get somewhere.  But it’s a dark and stormy night and it’s rough, it’s hard going, the sea is churning, the waves are crashing.   Your hands are blistered on the oars, you’re trying the best you can, but you can’t seem to get anywhere.   You’re trying to get somewhere, but you feel like you’re in the middle of nowhere.  You’re not even sure where you are.  You’ve lost your bearings, you’re thinking “What’s going on here?”   It’s scary, it’s foreboding, it’s difficult, you’re trying to get there.   In your moment of panic, you finally cry out in terror because you think this could work out badly for me, this could be the end of it.  In the midst of your most desperate moment, Jesus says “Hey!  I’m here.  It’s me.  Don’t be afraid.”   Jesus wants to say that to everyone reading this today.  “Don’t be afraid.  I’m with you.  I’ve come to you.  You feel like you’re alone, in the middle of it, by yourself.   You’re not in the middle of it by yourself, I’m here.  I’ve come to you.  Don’t be afraid.”    

And your fear is relieved.  Because faith comes by hearing, and hearing by the word of Christ, who says to you “I’m with you.  I’ll never leave you nor forsake you.   I’ve come to be with you.  I know it’s a dark and stormy night.  You’re afraid of being swallowed up in these dark waves.  But look, I’m on top of it!”   Jesus is on top of your situation.  The situation never swallows Jesus up.   “The situation is under my feet”, Jesus says.  “I’ve come to you.  I’m with you, I’m for you.  It’s going to be alright.”

In your relief, in your joy, you invite Jesus into your situation.  That’s your boat.   You stop trying.  You’re so relieved, you’re suddenly so relaxed.  You’ve got blisters on your hands.   You’ve been rowing for hours.  You’ve been so frightened.   In the panic mode of your crisis you cry out, but Jesus says “Hey!  Don’t be afraid, it’s me, I’m here.  It’s gong to be alright.”  

And you’re relieved, you let Jesus into your situation, you’re happy, you just stop trying.  You’re  still in the middle of it, the winds are blowing, but you let Jesus in, and all of a sudden you feel a little bump.   “What was that?”  Jesus smiles and says “We’re there.  We’re home.”   But we were so far out!  How did we get here?  Jesus just winks.  Must have been a shortcut.  

That’s good news.  That’s a sign for you to see…
 
“When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.”  John‬ ‭6:16-21‬ ‭ESV‬‬.  

 

John Lewis

The Sea of Empire

Jesus walks to the disciples in the middle of their storm, he walks to us in the middle of our storms, and he is Lord of all, even the winds and the waves and the sea.   Think about it.

If we are going to understand the true significance of Jesus walking on water, we must understand the Jewish view of the sea.  The Jewish people were not a sea-faring people.  The Phoenicians, the Greeks, even the Egyptians were great sea-faring people.  But as for the Israelites, they’re staying at home, they’re not going anywhere.   They don’t really like the sea, even if they may have fishermen who work the Sea of Galilee, which is really just a lake about 12 miles long and 7 miles wide.  But they really generally view the sea with dread.  In Hebrew thought, the sea is emblematic of chaos and the source of evil.  This is why in the book of Revelation, which is a book comprised of nothing but signs, one of the signs is that in the new earth is there is no more sea.   “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.”  Revelation‬ ‭21:1‬ ‭ESV‬‬.  It’s not that there will literally be no more oceans and we’re not going to able to swim with the the dolphins anymore.  It’s that the sea is the origin of evil and this is symbolic that the capacity to generate evil is going to be eradicated.

Job, in his praise of God, says that God tramples the waves of the sea – “who alone stretched out the heavens and trampled the waves of the sea;”. Job‬ ‭9:8‬ ‭ESV‬‬.  It’s not God walks on the waves of the sea, but God tramples the waves of the sea.  Because the sea was viewed with dread, and it was generally a symbol of the source of evil, so Job says God tramples the waves of the sea.

More significant is Daniel’s vision of the beasts that come out of the sea.  “Daniel declared, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. And four great beasts came up out of the sea…”  Daniel‬ ‭7:2-3‬ ‭ESV‬‬.  Daniel has a dream, it’s at night, yes a dark and stormy night.   He’s looking out upon the sea, the sea is troubled, it’s rough, it’s churning, the winds are blowing and the waves are rising.  Up out of the sea come four monsters, four beasts.  These monstrous beasts that Daniel sees coming out of the sea in his dream are identified later as four empires, or superpowers, who dominate the world. They create oppression among the other people.  The four empires are Babylon, Persia, Greece and Rome.  It’s all there in Daniel 7 for you to discern.  But by the end of the vision in Daniel 7, here is the point – the Son of Man has come up from the earth into the clouds of heaven and has been received before the ancient of days, and unto him is given dominion and authority over all of those empires, all of those beasts, all of those nations.  They are now all serving the Son of Man.  The vision is that the Son of Man will prevail over the empires and peaceably rule the nations.

Let’s back up again to the beginning of this chapter.   “After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias.”  ‭‭John‬ ‭6:1‬ ‭ESV‬‬.  Remember, Jesus lived on the western side of the Sea of Galilee, but when he fed the 5000 he and his disciples had gone seven miles to the other side of the Sea of Galilee.  This body of water is seen over and over in the Old Testament and the New Testament as the Sea of Galilee, you’ve all heard of this before.  But here, John refers to it as the Sea of Tiberias.   This is very significant.  Nothing is in John’s Gospel by accident.  We know the Holy Spirit inspired John, but we also know how the Holy Spirit works.  It isn’t automatic writing, this is John working with the Holy Spirit.  That’s why it sounds like John, Matthew sounds like Matthew, Romans sounds like Paul.  The Holy Spirit doesn’t eradicate our personality, or our thinking, or our style, but works with it.  So, if we asked John “How long did you work on your Gospel?”, would it surprise anyone if he said “I worked on that off and on for twenty years.  I kept working, refining it, getting it just right.”   We can tell, can’t we?   There’s so much in there, it’s just so.  Nothing happens by accident.   There are nuggets we continue to find.   So if John tells us that Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberiasthat’s not just some throwaway line.  He wants you to see that.  His gospel is filled with this kind of thing.

So who is Tiberias?   It’s Tiberias Caesar, who became the Roman emperor in the year AD 14, when Jesus was a teenager, and his reign was through AD 37.  From Jesus‘s teenage to adult years, through his ministry and the first seven years of the church, Tiberias is the Roman emperor.

Tiberias is also a city.  It’s there to this day, right on the Sea of Galilee.  The city was built in AD 20.  This episode in John chapter 6 is probably about AD 28-29.   This city has only been there for 8 or 9 years.  It was built by Herod Antipas, grandson of Herod the Great.  He was the client king of the Jews for the Roman Empire.  He built the city of Tiberias intentionally on the Sea of Galilee to be the capital of the Roman Empire in Galilee.  It housed the Roman army, the Roman officials in Galilee, and lots of Gentiles moved there.   Very few, if any Jews, went to live in Tiberias.
 
This city has only been there for seven or eight years.  Herod names it for the emperor, Tiberias.  This is the way of empire.  Empire is just swallowing up everything.  They even try to rename this sea, which has been known forever as the Sea of Galilee forever, to the Sea of Tiberias.  It’s like when they take some great historic ballpark, and rename them with corporate name and logo.  It is in this way that empire just attempts to swallow up everything.   Maybe this is why Revelation shows them as beastly, because they just swallow up everything in their path, even the sea.   The emperor Tiberias has his mark on everything.   

In Jesus’ day, Tiberias was the face of the empire, his image was everywhere, his name was everywhere, he’s swallowing everything up.  John wants you to notice that the empire tries even to name the historic seas after itself.  The empire was devouring everything, it’s a beast.   Most people either sink or swim in the sea of empire.    You’re either a winner or a loser in the empire, you sink or swim.

But not Jesus!!   Jesus just walks on top of it!  John wants you to see this anti-imperial sign.  That’s why he tells you it’s the Sea of Tiberias.  He hopes that you will know or learn enough about the way Jews typically viewed the sea.  He hopes you know something about what Job says about how God tramples the waves of the sea.  He hopes you remember Daniel’s vision that it’s out of the sea that all these monsters come.   The latest monster out of the sea is the Roman Empire, represented by Tiberias, who wants to swallow up everything, and everybody had to sink or swim in the sea of empire.  But not Jesus, because he’s Lord and he just walks in top of it!!

We don’t have to swim in the sea of empire like a bloodthirsty shark.  We don’t have to sink in the sea of empire like a drowning victim.   We can walk with Jesus and stay above it all, because Jesus is Lord!!

Amen.
 
“When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.”  John‬ ‭6:16-21‬ ‭ESV‬‬.  
 
John Lewis

Lord of All

Keeping it light today, we’ll get more heavy into this later on, but we are going to dive deep into those waters Jesus walked on so long ago.

The very next night after the feeding of the five thousand, Jesus is doing another of his great miracles.  He’s fed the masses, escaped those same masses who wanted to make him king by force, sent his disciples across the Sea on a boat, and gone up the mountain and prayed by himself.  And now his disciples are in trouble, out on the sea, and here comes Jesus, walking on water to come to them.

This is not Jesus doing tricks.  It’s not even primarily a miracle, although it’s obviously miraculous.  No, it’s a sign.  That’s what John wants you to know, he’s been telling us repeatedly.  He never uses the word miracle, he calls these signs.   But what does this sign point to?   There are only  seven signs in John’s gospel, which is very few.  Matthew, Mark and Luke have dozens, but John only has seven.  And what does this sign of Jesus walking on the water in the middle of the dark and stormy night point us to?

In many different ways, it’s pointing to this, and we will work it out, but it’s pointing to this – Jesus is Lord.

Jesus walks to the disciples in the middle of their storm, he walks to us in the middle of our storms, and he is Lord of all, even the winds and the waves and the sea.   Think about it.
 
“When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.”  John‬ ‭6:16-21‬ ‭ESV‬‬.  
 

 

John Lewis

Oh, What a Night

Oh, What a Night


“When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. But he said to them, “It is I; do not be afraid.” Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.”  John‬ ‭6:16-21‬ ‭ESV‬‬.

The fifth of the seven signs of Johns’s Gospel, given to us so that we can believe in Jesus in a right way and have life in His name. And yes, it was a dark and stormy night.
 
Jesus has fed the five thousand.  They are on the eastern, more desolate, more Gentile side of the Sea of Galilee.  Jesus lives in Capernaum, that’s on the west side.  That’s where Bethsaida is, and the towns where Jesus is doing most of his ministry.   Jesus and his disciples had gone to the other side, and the multitudes had gathered to Jesus because they were hungering for his word.  And, as we know, he gave them the bread of his word, but then miraculously fed the multitudes with just a few loaves and s couple of fish.   He fed them until they were full, seconds and thirds, until they could eat no more, he just keeps pulling the bread and the fish, and when they were done there are twelve baskets left over.    

As a result of this,  the multitudes wanted to make Jesus king, by force.  They wanted to forcibly make Jesus king.  Of course, Jesus IS king.  That’s what Messiah means.  He comes to be king, he IS king.   Yet Jesus declines this effort by the multitude, he slips away by himself to the mountain to pray.  Why does he do this?   Because Jesus does not come to be a forceful king.  They were still stuck in their paradigm of scarcity.  They wanted Jesus to lead their forces, maintaining their distorted view of scarcity.  They wanted Jesus to lead their forces to make sure they had their slice of the pie.  They couldn’t understand that what Jesus wants to show them is the beauty of the infinite, that in the Christ way there is enough for everyone.

So Jesus slips away into the mountain by himself to pray.  He sends his disciples back to Capernaum, their base.  He sends them by boat, because they are fishermen and they have a boat.  After all, it’s only seven miles across the Sea of Galilee by boat.  To walk around is much longer and takes much more time.    So Jesus sends his disciples by boat across the Sea of Galilee, the quickest way.  Did Jesus know what he was going to do?  I would think so, he seems to be setting something up here.

So it’s a dark and stormy night, and the disciples are heading across the Sea.  It’s dark, they have no modern lighting, it’s very dark, maybe they had a couple lanterns.  And out in the middle of the night in the middle of the Sea in the middle of the storm, Jesus comes to the disciples walking on the water.   Imagine this.  There is a dramatic situation.  There is a storm, people struggling against the storm.  People being very aware of their own mortality at the moment.  The situation could get really ugly if the storm gets any worse. They are in circumstances I imagine they don’t like, and here comes Jesus just strolling across the sea!!   
 
Can you imagine walking on water?  I think we can all imagine this.  We can imagine it, we just can’t do it.  But maybe, just maybe, walking on water is something we are supposed to be able to do, but we just don’t know how.  Maybe this is not miraculous at all.  Just like swimming, we don’t learn to swim without someone showing us how, maybe in the age to come Jesus will be there giving his free walking on water classes.  C’mon, this is how you do it!!   Who know???
 
But here comes Jesus, walking on water in the middle of the night, and the reaction is not calm or joyous.  It’s not “Hey, Look, it’s Jesus, walking in the water!”  The disciples are frightened, even terrified.  Matthew and Mark both tell us the disciples said “It’s a ghost!!”   What else would they think?  What would you think?   To see a human figure moving toward you, walking across the top of the water, in the middle of the sea, on a dark and stormy night.  It would seem death is so close the ghosts are already here.   

But he said to them, “It is I; do not be afraid.”   That’s a relief.  Then they were glad to take him into the boat.   Wouldn’t you be glad to hear it was Jesus and receive him into your boat?   In the middle of the Sea on a dark and stormy night with the winds blowing and the waves crashing, knowing you could go down at any time, so close to death the ghosts are already coming.  How glad would you be to hear Jesus say It is I; do not be afraid.   
 
In the middle of the dark and stormy night, the voice of Jesus is heard.  “It’s me!  Don’t be afraid.”   Remember, the disciples were in the middle of the Sea of Galilee, they had rowed about three or four miles, and it’s about a seven mile journey across that sea.  But Jesus comes to them in the middle of the Sea, Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.   Bump!  They take Jesus in, and immediately they arrive st their destination on the other side.  Immediately they are through the storm.   They hit ground, and they are at Capernaum.  What happened?   They are just there.  Oh, what a night indeed.   Think about it.  Jesus goes straight from feeding the five thousand to slipping away from the crowd wanting to make him king to going up the mountain to pray, straight to the middle of the Sea of Galilee, walking on water to deliver his disciples from the storm.
 
Of course, it’s not just a miracle, it’s a sign.   A sign pointing us to Jesus, who is Lord, even of the Sea.
 
More to come.
 
John Lewis

Flesh and Blood


Taking a quick break from looking at each “sign” given to us in the Gospel of John to look at a scene which occurs on the very next day following the feeding of the five thousand in John chapter 6.  It’s a place where Jesus gives us his very own theology of what we now call communion.  It’s funny, I’ve heard many different explanations from many different people about what communion means to them, no one ever references John chapter 6.

It is the the very next day following the feeding by the Sea of Galilee, and many of those who had eaten return, looking for more bread from the Son of God.   

They come looking for Jesus, saying “give us some more bread.”  Jesus says ‘I’ll give you bread.  I’m going to give you the bread of my flesh to eat.  Eat my flesh and drink my blood.”   To which those who came to him said “What are you talking about??!!  Have you lost your mind?  We’re Jews, we’re kosher.  We’re not cannibals!!”   Jesus says “Truly, truly I say to you, unless you eat my flesh and drink my blood you have no life in you.  You are stuck in this little sphere of the finite and you’ve got to break into the infinite.  My flesh and my blood are your way into the infinite.”

He says it like this –


“The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has [infinite] eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live [infinitely] forever.” Jesus said these things in the synagogue, as he taught at Capernaum.”  John‬ ‭6:52-59‬ ‭ESV‬‬


It is the beauty of the infinite.  This follows the very next day from the sign of the feeding of the five thousand.  It’s a sign that we can connect by faith with the word made flesh, and this opens us up to the infinite.  So when we stand and come to the table, we eat the bread of the infinite, and drink the wine of the infinite, because it is the connecting point.  We come to the table, and we find the body and blood of Jesus.   It’s where infinite is communicated to finite.  We eat the bread and drink the cup and we connect with the infinite.  Do you believe we can connect with the infinite, and have eternal, infinite life?  And that it begins to change us, not when we die (it will change us then too), but it changes us now, and we begin to live completely different lives.   Jesus calls us out out of our fear and into faith, to believe in him and thus to connect with the infinite…
John Lewis