What Will You Do??

What Will You Do??

good-samaritan

The parable of the Good Samaritan, a story so powerful the we still us the term “Good Samaritan” to describe someone who goes out of their way to help another, expecting nothing in return.   2000 years later, this story still inspires to us to become better people.

love-your-enemies

But, as with so many if Jesus teachings, there is another level, another dimension that is not apparent to us at first glance.  We read this and see it only as a challenge to us to do good to others, regardless of our opinions and thoughts about that person.  We are to do good for others even if we don’t like them.  Even if they are our “enemies”.   But this may be even more challenging than Jesus’ call to “love your enemies“?

Love-Your-Neighbor-As-Yourself-620x461

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”    Of course, it’s a lawyer trying trap Jesus and see how he can tear him down (I know, lawyers are my neighbors too).   But this lawyer defines pretty well for us our own conditions, even to this day.  We know we are supposed to love our neighbor.  But we are much more interested in defining who is our neighbor (or more to our point, who is not our neighbor).  We are far more interested in defining our neighbor than in loving our neighbor.

a-man-fell-among-thieves

Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead.    So, to the point, the man going down from Jerusalem would have been a Jew.   Jesus is speaking to Jews here, the lawyer asking the question was a Jew, this man going down from the city of God was meant, clearly, to be a Jew.

good-samaritan-clipart-4

Now by chance a priest was going down that road, and when he saw him he passed by on the other side.    So we see a Jewish man left bloody, stripped, robbed and near death.  And we see the priest, from the Jewish temple, can’t stop and help the man.  Maybe he feared being made unclean and therefore unable to serve in the temple for a time.  Or maybe not, since he was leaving Jerusalem and the temple, not on the way up to Jerusalem. indicating his temple service may have already been finished.  Maybe he just figured no one was looking and he just didn’t feel like it.  After all, he had just served in the temple, he is good, right?  Either way, we have our command to love our neighbors, but we do also have our priorities…

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 So likewise a Levite, when he came to the place and saw him, passed by on the other side.   Another prescribed to the service of the Lord.  He loves God.  His neighbor, not so much.  So the two Jews in the story, both closely associated with the service of the Lord in the temple, can’t be bothered to help their fellow Jew, their brother, whom they see possibly dying in the street.  It’s no skin off their backs, is it?

good samaritan

But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion.   The Samaritan, the one who is formally excommunicated from the temple and all worship associated with it, the one hated by all 3 others in the story.  Hated by the priest.  Hated by the Levite.  Hated by the beaten man.  Hated by all Jews.  Remember what John told us about Jews and Samaritans –  “The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)” John 4:9 ESV.   Jews have no dealings with Samaritans.  But the priest, he would have no dealings with bloodied, beaten brother.  The Levite, he walked by as if his fellow Jew was just another dirty Samaritan.  But this Samaritan, the one hated by all Jews, he had compassion.  He didn’t walk by thinking “It’s not safe for me to stop.  I’ll be beaten too.”   He didn’t give himself the excuse “He’s already too far gone, I can’t do anything for him.”   He didn’t shake his fist and say to himself “He’s a Jew who would have no dealings with me!”   No, he had compassion on the man and wanted to help.

scene of samaritan

He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.    He doesn’t just stop to help, he takes personal responsibility for this man’s well being.   He became personally invested in the healing of this beaten, broken man.  You might even say he loved him.

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And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’    Now he’s spending his own money on him!!  He’s promising to the innkeeper he’s willing to go beyond this if need be, just to see this Jew, who would have had no dealings with him, healthy again.   Do you see what Jesus is doing here?   He is speaking to a group of Jews, responding particularly to a “smart” lawyer (smart enough to figure out all kinds of way to get out of loving his neighbor).  His response is a story that does not just show us how we should love our neighbor.  He’s not just showing this man what it means to love his neighbor.  No, Jesus is cutting much deeper into the innermost being of this smart lawyer.  He could have crafted a story showing a good Jew stopping to love a hated Samaritan, but he didn’t.  He gave a story of the one the Jews hated most having compassion on a man most of them would have avoided contact with themselves.

cats and dogs together 3

So here’s how Jesus really turns their world upside down with this parable – What do you do when your enemy, the one you hate the most, loves you?   How will you react when the one you hate, someone you would under no circumstances have dealings with, is the one to step up unmistakably in love to help you or save you when everyone else, including all those you expected to be there for you, crosses the street to get away??   When those you thought were your friends leave you for dead, but that one is the one who has compassion?

mercy

Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.

mercy not sacrifice

What will you do?   “And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.” Matthew 12:7 ESV

guiltless

“And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.””

Luke 10:25-37 ESV

http://bible.com/59/luk.10.25-37.esv

John Lewis

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What We Need


So, last week, I asked the question, “Does God bring the famine?” You may not agree with me, but my answer to this question, again, is an emphatic NO! In fact, as we see with the Word made flesh, Jesus Christ the Son of God, wherever he is, nobody goes hungry, everyone gets what they need.

What, exactly, is famine? Famine is nature out of balance. The necessities are scarce, hard to come by, while luxuries are ironically and mockingly in abundance.  


I’m going to contrast the picture of famine in revelation with the picture of Christ as he feeds the 5000. “When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!”” Revelation‬ ‭6:5-6‬ ‭ESV‬‬. This is the back horse of…famine! It’s rider has a pair of scales in his hand. We hear a voice crying out – “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!” A denarius is a days wage. If we remember Jesus’ story of the laborers in the vineyard, all the laborers, whether they worked one hour or 12 hours, received a denarius, a day’s wage (I know…that’s not FAIR!! I thought Jesus made everything FAIR???!!!). A quart of wheat would be considered starvation (famine) for a family, all for a days wage. What is necessary for minimal everyday living here is unavailable (or barely available) while the luxuries (oil and wine) are plentiful, abundant. This is what greed does. We exploit the earth, leaving it depleted and poor, in order to make ourselves rich. We glorify our greed as a “higher standard of living“. We use this sacred phrase to excuse our own everyday insanity. We work by the millions in inane jobs we don’t like, making machines and products which pollute the air we breathe, we jet around from one place to another in projectiles traveling at lethal speeds (killing and maiming millions btw – I’ve read that this number is higher than all the wars fought on the earth), so that then we can sit before our electronic gods that instill in us all forms of flesh fantasies in an attempt (almost always successfully) to convince us that we must have these oil and wine luxuries and therefore have no choice but to go back to the jobs we hate to make our “products” and keep the circle going round and round.

Eugene Peterson defines famine as “the condition in which we have most of what we don’t need and almost nothing of what we do need.” Paul Goodman says this. “What do we need? We don’t need constant stimulation, poisoned food, carcinogenic air, or useless work for which we are highly paid.” Very few of us believe there is a famine in the land, but there is. In certain places, we see the pictures that come from the imbalance of greed which conspires to make the famine obvious to all. But those bloated bellies and spindly limbs which are literal fact for some are a gruesome parody of the lives of most of us.


But the rider of the white horse also does his work. “Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.” Revelation‬ ‭6:1-2‬ ‭ESV‬‬. The same Lord who teaches us to pray “Give us this day our daily bread” is at work, right now, restoring balance to the earth and the people living on it to sanity. He brings us by the tens of millions to his table of bread and wine each week to teach us to live by grace and not by greed. He is the conquering white horse rider who overcomes the red, black and green horse, but he does not change his methods. His white horse is a symbol, a product of our believing imagination. The ways Christ conquers are still the Palm Sunday donkey, the sacrificial lamb, and the mocked and crucified Messiah. His means have not changed. Christ has not given up on donkeys, lambs and crosses, he is NOT replacing them with horses, spears, swords OR bombs. No, this picture in Revelation is a validation that the the means Christ has chosen to accomplish his will and work out his salvation are in fact, against all appearances, victorious.


And what does he do when there is seemingly not enough food for 5 men, let alone 5000? He blesses the bread, breaks the bread, and gives them not only what they need, but above and beyond until their cups overflow and they are sending the excesses back!! “You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.” ‭‭Psalms‬ ‭23:5-6‬ ‭ESV‬‬. Our cups are always overflowing, nobody is going hungry in the presence of Christ.  


And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” But he answered them, “You give them something to eat.” It’s getting late Lord, I say it’s every man for himself, send these people out of here so we can find something for ourselves to eat!! But no, we are to feed them. It’s not every man, woman, and child for himself. We say we trust him, but do we trust him? Do we believe that our “not enough” is really more than we need? Do we believe that what starts as five loaves and two fish can really feed 5000 men plus women and children, and somehow we will have more when we finish than when we started? And they all ate and were satisfied. And they took up twelve baskets full of broken pieces and of the fish. And those who ate the loaves were five thousand men.


“The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves. Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread and give it to them to eat?” And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” Then he commanded them all to sit down in groups on the green grass. So they sat down in groups, by hundreds and by fifties. And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. And they all ate and were satisfied. And they took up twelve baskets full of broken pieces and of the fish. And those who ate the loaves were five thousand men.”

‭‭Mark‬ ‭6:30-44‬ ‭ESV‬‬

http://bible.com/59/mrk.6.30-44.esv

“When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!””

‭‭Revelation‬ ‭6:5-6‬ ‭ESV‬‬

John Lewis

The Truth Will Set You Free

The Truth Will Set You Free

the-truth-shall-set-you-free

I’ve had this ready for over a day now.  Due to the vagaries of life and my “day” job, I have not been able to take the time to post this, which is too bad because I thing it’s an important subject.  I’m going to start doing things a little different for now, and schedule my posts for 6:30 PM on a regular basis.   Maybe this will be better than just my random post times.  Also, I still have to figure out days of the week and get more regular in my postings.  Not too oversimplify, but myself and my blogging are both a work in progress.  After reading this post, many of you may not want to read my writing anymore regardless of the time or the day.  So, here goes nothing…

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Collective murder and the lies we tell ourselves about it. Lies we still need to be set free from…

truth will set you free
So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” Jesus is speaking here to Jews, probably Judeans, who had believed in Him. They had recently come to believe Jesus was Messiah, that he was indeed Israel’s true king. A “belief” of which Jesus seems more than a little skeptical. He says ok, If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free. It’s great that you believe in me, and that you want to follow me. But if you stick with my teaching, you’re eyes will be opened up to some things you need to be made free from. These disciples were looking for a Messiah for sure. They were looking for a Messiah to lead them in their war of independence from Rome. Was Jesus the one to pick up the sword and lead them in their war, or not?? These would-be new disciples don’t handle what Jesus says to them about truth and freedom very well. They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

out of the temple
I’m proud to be an Israelite, at least I know I’m free! Something like that, right? Jesus tells them they need to be set free, they declare that they are free!! (So just why were they looking for a Messiah, anyway?). By the time this scene is finished, this crowd would be looking to stone Jesus. So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. So much for being new believers in Christ!
The truth Jesus was telling these believers they needed to be set free from was no bumper sticker slogan. The truth Jesus brings in John chapter 8 incites this crowd of would be disciples first to insult their Messiah, then to try to kill him.

pilate
For these Judeans coming to Jesus, the freedom they sought was political. Their truth was the same as Pilate’s truth, the power to kill. “So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?”” John‬ ‭19:10‬ ‭ESV‬‬. Their idea of freedom was that freedom came from power, especially power over their enemies. Freedom for them was a euphemism for lethal power – Pilate’s power to kill. When you have the power and the will to kill your enemies, you will be “free”. But for Jesus, freedom in the form of lethal power is not true freedom. Freedom is the liberation from sin, especially the sin of collective killing.

children of Abraham
Sound like a stretch? Here’s Jesus’ response to their declaration the they are children of Abraham. I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. This conversation has gone way off the tracks!! Remember, these are not the scribes or Pharisees that Jesus was continually at odds with. These are Jews who had begun to believe in Jesus. Also remember that they had probably either just witnessed or maybe participated in a public stoning of a woman in adultery which Jesus had stopped by putting the onus back on the individual, cutting through the demonic mob mentality that controls such scenes (Let he who is without sin…). If they were actually listening and hearing what Jesus was teaching them, they would have known killing was incompatible with the way Jesus was leading them. Jesus knows the foundation of the crowds “freedom” was violence and murder. Freedom was another word for the power to kill their enemies. The crowd says “we’re talking about freedom”. Jesus says, “no, you’re talking about killing.” Jesus was revealing a truth about themselves which this crowd is unprepared or unwilling to understand. The truth which will set them free is a truth they don’t want to know. By the end of the chapter, the crowd seeks to stone Jesus. Six months later they would cry out for his execution.
For Jesus, the truth he is showing this nationalistic crowd of Judean disciples is that freedom maintained by killing is another name for slavery. What they think makes them free actually enslaves them. They are slaves to the practice of us vs them collective killing for the sake of power and think this is freedom. For this crowd, freedom is another word for killing. For Jesus, freedom is another word for love. If these would be disciples are truly ever going to follow Jesus, to see the kingdom of God, they are truly going to have be born-again, to rethink everything they think they know. Is freedom the power to kill, or is freedom the choice to love?

i speak what i have heard
Let’s continue with what the Bible tells us here. They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did. Jesus keeps bringing this conversation back around to killing. Does this make us uncomfortable?  This is an unpleasant subject, maybe an unpleasant passage. Do we trust that Jesus knew what he was doing or talking about here? He was trying to set us free! Think about what Jesus is saying here. This crowd repeats their assertion here that they are Abrahams children, Jesus says if they were really Abrahams children they would not be trying to kill him. Jesus says directly This is not what Abraham did. Well, what did Abraham do?

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We know the story of Abraham, the call of God, the covenant and the promise. We know the promise fulfilled in his old age through his gathering of a family past the age of 100. But Jesus is talking about killing here, what does Abraham have to do with killing? What did Abraham do specifically that Jesus says these disciples needed to do. Abraham put down the knife. Abraham did not sacrifice his son Isaac on Mt Moriah. He abandoned the sacred violence of human sacrifice (which was normal and expected during Abrahams time).

abraham
We read and understand the story of Abraham and Isaac in a very 21st century way. We can’t get our heads around the fact that the Bible tells us God asked Abraham to sacrifice his first born son. To us, this is grotesque, abhorrent. But Abraham’s contemporaries, especially his Canaanite neighbors (he was living as a foreigner in Canaanite land) would not have seen it this way. The sacrifice of children, especially first born sons, was what the Gods required. It was part of our quid pro quo arrangement with the Gods (we still have these arrangements, don’t we?). The firstborn was offered to God to ensure future fertility. A blood sacrifice to secure future blessing. His Canaanite contemporaries may have seen it as a tragic irony that Abraham was asked in such old age to sacrifice his long awaited son, but they wouldn’t have been scandalized. The gods can be cruel. They were not to be messed with.

Sacrifice-to-Moloch
What Abraham did on Mt Moriah was revolutionary. What he did at what we erroneously call the “sacrifice” of Isaac (erroneous because Isaac was not sacrificed) was to gain the revelation that God, Yahweh, does not want human sacrifice. He put down the knife. If Abraham is the father of monotheism, he also ended human sacrifice, at least for what would become the Hebrew people. When Abraham put down the knife and offered a ram instead of his own son, humankind took a giant leap in the right direction. One small step for man, one giant leap for mankind. 

knife
Abraham abandoned killing in the name of God. This is what Jesus is talking about. This is what Abraham did. This is why Jesus is telling these would-be Judean disciples that if they were truly his disciples they would do what Abraham did and not seek to kill in the name of God.

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Jesus and these disciples are at a real impasse. The problem is that Jesus and these Judeans have such differing views of God. They are really talking about two different, competing beings. One is the Abba father of Jesus, the other is the satan. I speak of what I have seen with my Father, and you do what you have heard from your father. The Abba Father of Jesus is a giver and preserver of life, the father of the crowd is a killer. Jesus is pulling out all the stops to shows them that God is not as they had imagined him. God is not a killer demanding blood sacrifices. God does not sanction the slaughter of enemies. The freedom that comes from God is not power to kill, but the choice to love. Freedom is another word for what Abraham did when he put that knife down and chose not to kill his son.
Now Jesus is really about to lay down the hard truth that sets us free. You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Jesus understood that he was sent by his Father to liberate humanity from false ideas about God, including the lie that God wants, requires or sanctions killing of any kind. But even would-be disciples of Christ are mostly not willing to engage in a complete reevaluation of God (be born-again) if it undermines the basic foundation of their world. This frustrates our Messiah, desperately trying to get his message across – Why do you not understand what I say? It is because you cannot bear to hear my word.
We, still, really do not want to hear that God wants us to rethink what it means to be free. Jesus in this debate with the Judeans repeatedly juxtaposes love and killing, showing that only one leads to true freedom. We still can not and will not hear that true freedom will never be achieved by killing our enemies. Peace on earth will never be achieved by the next war to end all wars. Because war can never end war. War can only lead to the next war. What Jesus teaches here goes against everything we’ve been taught to cherish. What Jesus is teaching is that killing in the name of freedom is just another word for being a slave to systemic sin, the systemic sin introduced by Cain right from the founding of civilization (our world).

murderer from the beginning
To which this crowd responds by insulting the messenger – We were not born of sexual immorality. In other words – we know the circumstances of your birth, at least we are not illegitimate children, like some around here! These people were just talking about following Jesus, now they are calling him ugly names. Doesn’t take long. But now Jesus speaks the whole truth to them and lets the chips fall where they may. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Jesus is pulling back the curtain on the foundations of the world. Jesus is telling these Judeans (and all who would listen throughout history) that in holding to their false violence-based freedom instead of true love-based freedom, they are of their father the devil. They were neither children of Abraham or God, but children of the devil. Jesus describes the devil as a murderer from the beginning and the father of lies. Jesus is referring here to the story of Cain and Abel.

door-blood
Satan was present in the Cain and Abel story. “If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”” ‭‭Genesis‬ ‭4:7‬ ‭ESV‬‬. Sin, the devil, was crouching at Cain’s door. This is where he got the idea, the thought, that he couldn’t be free until he imposed his will upon his brother. Cain, the tiller of the ground, could not share the land with his brother Abel, the tender of flocks. Something had to give. Cain wanted to be set free. Free from having to love his brother, having to care for his brother, having to share land and territory with his brother. His father, the devil, was crouching at his door, and Cain opened it wide and invited him in. Doing the will if his father the devil, Cain saw his brother as other, as enemy, killed him, buried the body, lied you himself and God about it, and with his hands covered with his brothers blood crying from the ground and his head full of lies, Cain founded human civilization.

the-name-of-Jesus-BRINGS-FREEDOM
To this day, this is the pattern of civilization. When problems or competition with our neighbors comes about, we call them enemies, kill them, and lie to ourselves about it. We justify our killing in the name of freedom and hide the bodies behind monuments and myths, anthems and altars. “They are not us, they are them. In the name of our rights, our land, our nation, our security, our honor, our freedom, it had to be done. They had to be killed.” We do it all in the name of freedom.
But Jesus says that kind of freedom is from the father of lies. It is precisely this satanic freedom Jesus wants to set us free from. And – it wasn’t for a bumper sticker slogan these disciples end up ready to hurl stones at the son of God. The crowd wanted to kill Jesus for uncovering the lies they tell themselves, for uncovering their very own deal with the devil.

i came from god
Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.

light-of-the-world
Jesus began this teaching by saying “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” ‭‭John‬ ‭8:12‬ ‭ESV‬‬. Jesus is free from the darkness of Cain’s system of collective murder and the lies we tell ourselves about it. Jesus is the light of the world, shining his light on the dark system of violence that lies at the foundation of the world. (“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.” ‭‭John‬ ‭3:19‬ ‭ESV‬‬).  Unlike us, Jesus is not implicated in the human system of violence. He is untainted by the legacy of the city Cain built. It is only in the light of Christ that we can begin to recognize our complicity in violence and seek a better way.

i am the light
Jesus is completely innocent of all complicity with systemic sin. This is why he can ask the question Which one of you convicts me of sin? Jesus cannot be charged in our systems of foundational murder and the lies that cover it up. Which in and of itself guaranteed that Jesus would himself become a victim of our system. Violence can not stand in the presence of one who owes it nothing, which is why at a stoning, every one must throw a stone. Don’t participate…you might become the next victim. By not throwing a stone, you become a prophet shining a light on the collective sin. The community as a whole must either repent or stone the prophet. (O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! Matthew‬ ‭23:37‬ ‭ESV‬‬).
In the end, Jesus himself was also killed. But his death shames our whole system of what has been called “redemptive violence”. We can finally see that if we use violence as a means for achieving “justice”, we are capable of killing anyone, even murdering God himself. The killing of Jesus brings the entire evil system into the light and exposes it for what it is. (“Now is the judgment of this world; now will the ruler of this world be cast out.” John‬ ‭12:31‬ ‭ESV‬‬). “Seen in the light of the resurrection, the crucifixion of Jesus demands that we once and for all renounce violence as a means for achieving just ends.” – Pastor Brian Zahnd.

jewsamaritan
The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” So much for becoming disciples and following Jesus! Now these Judeans are reduced to hurling racial slurs at Jesus, and have no hint of the irony as they accuse Jesus of having a demon. They’ve turned down the wrong path and have arrived on that dead end street of hatred and hostility. They are sprinting back into the darkness they know so well, the darkness Jesus is trying to save them from. Instead of embracing the truth that would set them free, these shoulda been disciples choose the chains of racism and witch hunts. They loved their darkness more than the light.

judgement
Jesus finishes up this friendly conversation by speaking of Abraham, in whom these Jews took much national pride. Your father Abraham rejoiced that he would see my day. He saw it and was glad.” So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.” Jesus was early in his 30s at the time. I guess being the Messiah will put years on you.

I am

“So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. I speak of what I have seen with my Father, and you do what you have heard from your father.” They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it, and he is the judge. Truly, truly, I say to you, if anyone keeps my word, he will never see death.” The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. Your father Abraham rejoiced that he would see my day. He saw it and was glad.” So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.”

‭‭John‬ ‭8:31-59‬ ‭ESV‬‬

http://bible.com/59/jhn.8.31-59.esv

John Lewis

The Prosperity of Christ

The Prosperity of Christ

prosperity

Jesus bringing his prosperity gospel here to win followers with promises to make us all happy, healthy, wealthy, and wise. Well, not exactly…

Jesus Being Tried

This, I believe, is the first time Jesus tells his disciples the truth that he is destined to be persecuted, opposed, rejected, and crucified.  And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly.  I really like that last statement here, and he said this plainly.   Jesus, apparently, didn’t beat around the bush with his disciples about his expected outcome for his ministry.   He would suffer.  He would be rejected.  He would be killed.   BUT – after three days He would rise again.  All this he said plainly.

son of man must suffer

All this bluntness was more that his disciples could, or would, understand.  And Peter took him aside and began to rebuke him.   Seriously, do you blame Peter?  He’s dropped everything in his life, walked away from his fishing business, has a wife at home that he probably never sees.  He believes Jesus to be the Messiah, and had just proclaimed it to be so, even though Jesus told him to shut up about it.  “And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” And he strictly charged them to tell no one about him.” Mark 8:29-30 ESV.   Peter has just openly proclaimed Jesus to be the Messiah, because he believes him to be the Messiah, the savior of Israel.   And being Messiah brings certain hopes and expectations.  And nowhere in that list of expectations will you find rejection and execution.  Victory and triumph, success and glory, the liberation of their people from Roman occupation is what Peter and the boys had in mind, not rejection, torture and crucifixion.

Get Thee Behind Me, Satan by James Tissot

But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”   Poor Peter.  One minute, he’s the one proclaiming Jesus as the Christ, to which Jesus proclaims “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.” Matthew 16:18 ESV.  The next minute it’s Get behind me, Satan! 

warrior messiah

Peter and the other disciples really believed Jesus was the chosen one to liberate Israel, and they were right in that.  But they just could not comprehend the means by which he would come to his glory.  They expect nothing short of glorious victory in battle, a battle in which they would readily give their lives for their people.  The only one who must not die is Jesus, because he is the Messiah, and a crucified Messiah is a failed Messiah.

resurrection

So when Jesus tells them, plainly, that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again, it hits his disciples like a bomb.  They simply don’t  understand.  He’s Messiah, he’s going to save Israel, he’s going to be crowned king, they know these things, they expect these things.  So when Peter pulls Jesus to the side to rebuke him, he really means well, he thinks he’s doing the right thing.  After all, how is Jesus going to get more followers on his mission to overthrow Rome if he’s running around talking about being crucified??

this will not happen to you

So, why don’t the disciple hear the rest of what Jesus says here, and after three days rise again?  Again, all this he plainly said.  Because, they hear this from Jesus and immediately, being Jews who do know their Torah, they think of what the prophet Hosea had said centuries before.  “”Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him.” Hosea 6:1-2 ESV.  What they think they hear from Jesus is a reference to Hosea declaring that After two days he will revive us; on the third day he will raise us up.  And what this had become, saying after two days on the third day, this had become idiomatic, a saying they had, referring generally to sometime soon.  Hosea 6:1-2 was understood by Jews to be referring to the general resurrection of righteous Jews at the end of the age (similar, I suppose, to our expectation of Christ’s return).   This is what they hear when Jesus speaks if being rejected and killed – they hear Jesus telling them he will go to Jerusalem, be rejected and not accepted, persecuted, executed, then at the general resurrection of the righteous, he would be a part of that.  To which his disciples, Peter included, would have been thinking, “That’s great and all, but a lot if good that’s going to do for us!!”   Thus is the same thing we see just before Jesus raises Lazarus.  “Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.”” John 11:23-24 ESV.  This is the resurrection Peter thinks Jesus is referring to.

I am the resurrection

But Jesus responds to Mary –  “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”” John 11:25-27 ESV.  Jesus is the resurrection and the life, AMEN!!

Pick_up_your_Cross

And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?    Peter, eventually, understood what Jesus was saying.  And take us his cross and follow he did.  Jesus tells his followers to take us their cross and follow, because Rome will crucify them, because that’s what Rome does.  Might as well save them the trouble of getting the trees themselves.  Peter followed right up to his own crucifixion, which he asked to be done upside down because he felt unworthy to die as his Lord had died.   All the apostles, except John, carried their crosses and followed you the point of their own execution.  Because that was, and is, the call – to be willing to follow Jesus to the point of being killed.

not ashamed

For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.   Crucifixion was a shameful way to die.  Jesus knew his destiny would include a cross.  “Don’t be ashamed of me.”   Jesus took on the dragon of empire, Rome, in a great battle.  But he did not do battle in the way of the empire.  Instead of a sword, his weapon was a cross.  His own cross.  In crying forgiveness from his own cross he beat the devil, the accuser, once and for all.  As attested to by His father on the third day.

Christ_and_the_heavy_cross

If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.    Maybe it will make you healthy, wealthy, and wise, what do I know?   But I do know For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.  Nero may have crucified Peter almost 2000 years ago.  But to this day, we name our sons Peter.  We might call our dogs Nero.

nero-sofrep-military-working-dog

“And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.””

Mark 8:31-38 ESV

http://bible.com/59/mrk.8.31-38.esv

“And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.””

Mark 9:1 ESV

http://bible.com/59/mrk.9.1.esv

John Lewis

Written in the Dust

Written in the Dust

writing_in_dust

600 years BC, before Christ, Jeremiah was a preacher and prophet in the tribes of Judah and Benjamin.  Jeremiah was specifically prophesying, through his prophetic poetry, to the backslidden people of Judah.  It is from this poetry that we get these two prophetic verses – ““For my people have done two evil things: They have abandoned me— the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all!” Jeremiah 2:13 NLT

“LORD, you are the hope of Israel; all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.” Jeremiah 17:13 NIV

living-water

Jeremiah uses the picture of living water to depict Yahweh.  To be connected to God is to be connected to a stream of living water.   But instead of trusting in God, being connected to the fountain of living water that is Yahweh, the people of Judah were trusting in the things of man, in what they could do for themselves, especially their political alliance with Egypt.  They had abandoned God, rejected his living water, trusting instead in their own cracked cisterns which would not hold water at all.   Later, Jeremiah prophecies Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.   His people of Judah have turned away from the Lord, of and they will wind up written in the dust…

feasts-1014x487

Six centuries later, Jesus, like Jeremiah, is preaching to wayward people in Jerusalem.  This is during the festival of Sukkot, also known as the feast of Tabernacles.   Jesus doesn’t live in Jerusalem, but is in there for the festival.  This would have been approximately 6 months before the Passover, so it would have been about 6 months before his crucifixion.

living water

“On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”” John 7:37-38 ESV.

Believe-in-Jesus.png

Jesus is extending an audacious invitation – the invitation to festival goers to come Him for living water.  The invitation to believe in Him.  Jesus and Jeremiah are the only 2 figures of the Bible to talk about living water.  Those who heard him give this invitation would have known exactly what Jesus was talking about.  Jesus is connecting himself to Yahweh, the God of Israel.  Some might even think he was claiming to be the God of Israel…”come to me, believe in me.

Jesusarrested-tissot

The crowd there was divided about Jesus.  “So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.” John 7:43-44 ESV.  In fact, the chief priests and Pharisees had sent the temple police to arrest Jesus, but when they heard him speak, they seem to have forgotten what they came for.    “The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!””John 7:45-46 ESV.   Many were beginning to believe in Jesus.  They might not have been able to connect all the dots, but after all, look at his miracles.  He was able to cast out demons, heal the sick, even raise the dead!!  Now he was openly associating himself with Yahweh, the God of Israel.  No wonder the Sanhedrin wanted him arrested.

jesus-and-followers-in-the-mount-of-olives

“[[They went each to his own house,” John 7:53 ESV. but Jesus went to the Mount of Olives.    Do you notice here how chapter 7 doesn’t actually end, but rolls straight into chapter 8?   Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 

Jesus_teaching_at_the_Temple

Jesus is getting quite a following at this festival.  The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?”   The Pharisees have found a woman here whom they can condemn using the Torah, as we know it the Bible.  They have found a woman caught in the act of adultery (somehow the man got away.  Maybe he was a Pharisee). This is what Pharisees use the Bible for (then and now).  They claim all the promises, all the salvation for themselves, and then use it to condemn everyone else they don’t like.   Notice I said “use the Bible”.   That is what these Pharisees do, use the Bible for their own purposes.  They use the Bible to condemn others.  They are not using the Bible to be transformed by God’s truth…

stone such women

They are attempting to use the Bible here for manipulation and intimidation.  They are using it as a device for their own control and power.  They know Jesus is not going to preside over the stoning of a sinner.  They have remarked many times that he is a friend of sinners (amen!), that he sits and eats and drinks with sinners.

bible

They are using the Bible to trap Jesus.  They are setting him up.  They want to be able to accuse Jesus of not believing the Bible.  The Bible says, in both Leviticus and Deuteronomy, that such women (and the men they are caught with) are to be stoned to death.  These Pharisees are right, the Bible is on their side!!  But they are not submitted themselves to the scriptures, they simply want to use it as a weapon against Jesus.   And Jesus can quote scripture to, and he had already twice quoted Hosea 6:6 “For I desire mercy, not sacrifice…” Hosea 6:6 NIV.   Jesus was not going to sacrifice this sinner to the Torah.

stoning-stone

Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him.   Jesus sees this for exactly what it is – another rejection of the God of Israel.  Jesus bent down and wrote with his finger on the ground.   Written in the dust…Yesterday –  “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”   Today,  Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.  Jesus is completing Jeremiah’s prophecy, and this would not be lost on those Pharisees.  These guys knew their Torah, could quote from it forwards and backwards.  They knew what Jesus was doing.

DustWriting

What was he writing?  Who knows??!!   Maybe “Jerusalem“.  Maybe he was writing some of the names of those men standing there.  If he was particularly feisty that day, maybe he wrote the high priest “Joseph Caiaphas“.   Whatever he wrote, his point was clear.  These Pharisees, the scribes, Jerusalem, Caiaphas, they had all turned away from God, rejected the living water, were more interested in using the Bible to trap, control and intimidate than being transformed themselves by the truth of God’s word found inside.  So even though they get what Jesus is doing, they keep pressing the issue – “Well. What are you going to do Jesus? Do you believe the Torah, are you going to follow the Bible or not??”   And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground.

salvation

These Pharisees thought they were trapping Jesus, but they’d been had.   They wound up trapped themselves.  BUT THAT WASN’T IN THEIR BIBLES!!!   Let him who is without sin wasn’t in the Torah.  Here’s the thing – Jesus Christ, Jesus of Nazareth, was the word made flesh.  Everything he ever did, everything Jesus ever said, was and is the Word of God.  Jesus is what God has to say…

But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”   Here’s a question – was anyone here without sin??  Jesus was!!  Jesus was without sin.  He was qualified to throw those stones.  All those Pharisees, those accusers, they knew they’d been had.   One by one, they put down those stones.  There was a nice little pile sitting there for Jesus.  If Jesus had wanted to “do the Bible“, then he could have picked up those stones and given that woman what she deserved.  She was guilty.  It would have just been too bad for her.

The-Friend-of-Sinners-Events

But Jesus doesn’t pick up those stones.  Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”    Go and sin no more!!    That’s what salvation looks like!!  This woman is guilty, the man she was sleeping with is guilty, I am guilty, you are guilty!!   Jesus has the right to throw those stones, the power to condemn.  But does he??   No!!!   Go, and from now on sin no more.  Guess what – that’s in your Bible!!   Amen and hallelujah, I like that one a lot more than stoning adulterers.

christians-isis-531554

Go and sin no more is what salvation looks like in a single moment.   Jesus could condemn that woman, but instead offers grace and mercy.  Because, after all, “There is therefore now no condemnation for those who are in Christ Jesus.” Romans 8:1 ESV.  Jesus doesn’t condemn us, he’s the one who saves us!!  Jesus is greater than the law.  He is the word made flesh.

Fountain

These Pharisees had rejected the living waters of God and were written in the dust.  Within a generation, the whole city of Jerusalem would be written in the dust.  If we choose to use our bibles as weapons to condemn sinners, we will wind up written in the dust.

neither-do-i-condemn-thee-medium

Leviticus and Deuteronomy both condemned this woman to die.  Jesus, the word made flesh, says go and sin no more.  Christ does not condemn, Jesus Saves, amen!!   “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” John 3:17 ESV.

no-condemnation

Yet we who call ourselves Christians, “little Christs“, spend so much time and energy condemning people.  The more we do, the more we ourselves wind up written in the dust.

“but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” ]]”

John 8:1-11 ESV

http://bible.com/59/jhn.8.1-11.esv

John Lewis

Heartsight

Heartsight

heartsight

Good morning!! An example here of how we perceive the sermon on the mount to be disconnected sayings just thrown together, when in reality the whole sermon is a single, unified talk in which one idea builds upon the other. Jesus begins with the beatitudes, with listing all those the world had written off who would be blessed in the kingdom of God. We are then described as salt and light of the world, which we will be if we put off our old selves and through faith in Him follow Jesus in our lives. He then goes on to describe that he is not about to overturn the law and the prophets, but he is about to give a teaching that, if followed, would lead a person to live as all the law and the prophets intended, thereby fulfilling all that had been written in scripture to that point.

malice
He then gets into behavior, and one point builds on another. For example, unless you’ve dealt with anger and malice and envy in your heart, then talking about loving, forgiving and praying for your enemies is a wasted point. If you’re an angry, spiteful, jealous type of person, how can you be asked to forgive anyone their trespasses and sins against you? You’re still at the point plotting revenge, holding grudges and getting even. It’s only after you get anger and envy under control that you can then begin to be the type of person who might bring mercy and forgiveness into the world.

consumerism
So it is with Jesus’ teaching on our treasures. We see Jesus teaching on laying up treasures in heaven and not in earth, and can understand why it’s such a waste to be living for the acquisition of things which begin to deteriorate the minute we buy them, and/or the accumulation of money which we could then use to buy our things. We basically know that we will continue to do all we can to pile up our money and buy our things anyway because that’s how our American liturgy has formed us – we are formed from birth to be consuming consumers, coveting every hot new toy, shiny new car, big new house, and smiling pretty face our eyes come across. But at least we can understand the concept.

where your treasure is.png
So Jesus teaches on our treasures, telling us not to waste time in things that will rust away. He tells us then to lay up our treasures in heaven instead, where moths nor rust nor thieves in the night could never take it away from us. “For where your treasure is, there your heart will be also.” ‭‭Matthew‬ ‭6:21‬ ‭ESV‬‬.

the eye
Jesus next seemingly jumps into a completely different teaching – The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! He goes from teaching on our treasures into this teaching about the eye being the lamp of the body, a completely separate, disjointed teaching which has nothing to do with what had come before it. Except that Jesus is teaching exactly the same thing. These are not two separate teachings, but just an expansion of one upon the other.

filled with light
The eye is connected to the heart. So we can read these scriptures together, just as they are in the text. For where your treasure is, there your heart will be also. The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! The heart, again, is our will and spirit. It is the center of our soul from which our whole beings flow. If our heart is directed correctly, then our lives, personality, and character will follow.

if-the-light-in-you-is-darkness
Jesus next solidifies this truth, makes it more concrete. As Dallas Willard puts it, he compares our “heartsight” to our eyesight. Think about how our eyesight affects and enables how we relate to the world around us. The eye is the lamp of the body. If our eyes work well, we can easily move around whatever environment we find ourselves in. After all, we can see the obstacles before us, your whole body will be full of light. The world is illuminated before us.

drug of choice
If our hearts treasure what is eternal, that which lies within the kingdom of God, we see everything for its true worth and proper relationship. If we treasure what is “on earth,” then we have a distorted view of things and are generally misled in our lives. The relative importance of things, and their relationship to one another and ourselves is out of whack. Think about the person who is addicted, whether it be to drugs, alcohol, sex, food, whatever their “drug of choice” happens to be. The object of their desire is the center of the life, their “eye” sees everything in relation to their addiction and the fulfillment and enjoyment of it. Their own body and soul, everything in their life, even their very life itself, becomes secondary to feeding the addiction.

two masters
The addict is an extreme example, but it gives a clear example of what is meant when Jesus says but if your eye is bad, your whole body will be full of darkness. He expands this very quickly – If then the light in you is darkness, how great is the darkness! If the light in you -the eye of your soul – is not working, then you (I) are in the dark about everything. You know neither where you are nor where you are going. This is what it means to be a lost soul.

we-cannot-follow-two-masters-truth-or-tradition-720x340
Then, of course, cones the big finish to this particular point on the things we treasure. “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” Is your treasure in your bank account, in your driveway, on your big screen, or maybe a smaller screen so you can be more “discreet”? Is everything just as ok as your 401(k)? If I lose my job tomorrow, will I have the same hope I have today?
We will serve our treasures. We work hard for them all day and dream about them all night. We think we can treasure both the things of this world and God’s Kingdom. We try, try, try to make it work, but there always comes time to make a choice. We can’t have two competing ultimate goals for our lives.

crucified-king
We can not serve both God and the things of this earth. Their requirements compete and conflict with each other. Unless God is already the focal point, then what financial security demands will ultimately lead to conflict with Gods kingdom. This is why we have the first commandment – “”You shall have no other gods before me.” ‭‭ Exodus‬ ‭20:3‬ ‭ESV‬‬.

eccehomo
Remember what the chief priests and the scribes said to Pilate leading up to Jesus’ crucifixion? “They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”” John‬ ‭19:15‬ ‭ESV‬‬. They had no king but Caesar, the truth came out. They proclaimed their true allegiance to the king of this world. No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. So they crucified the one true king. Their eyes were dark, therefore their souls were in the dark, they could not see when the light was right before them.
How is your “heartsight?” Is your lamp on or off?

jesus-christ-king-0205

“”The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

‭‭Matthew‬ ‭6:22-24‬ ‭ESV‬‬

http://bible.com/59/mat.6.22-24.esv

John Lewis

Legacy

Lagacy

Looking again at what Jesus has to say about our treasures.
Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 

treasures in heaven
We spend our lives accumulating things, laying up treasure here on earth, building our “legacy”, trying and hoping to accumulate enough to “pass on” to the next generation so that we can “make a difference” in their lives. We hope and dream that we will pile up enough money so that all our hopes can be satisfied. We tell our children that they can whatever they wish to be, always with an eye and a guide towards being “successful” in life, with our definition of success nearly always being the ability to create an income and accumulate wealth. We consider ourselves blessed if we “succeed” in these ventures, the wealthier we are the more blessed we must be. Yet we know that Jesus said that “It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”” ‭‭Mark‬ ‭10:25‬ ‭ESV‬‬. So I ask you, exactly what kind of “blessing” is it we are receiving if will somehow remove us from or prevent us from finding the kingdom of God?

meaningless
Look at the words of King Solomon here, who just so happened to be one of the wealthiest men in the world, if not the wealthiest man of his time. “He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.” Ecclesiastes‬ ‭5:10-12‬ ‭ESV‬‬. Solomon had laid up plenty of wealth for himself of his own here and now. But he had clearly come to the understanding that it was all worthless in the long run. In fact, Solomon, with all his wealth and wisdom and harems and wives and honor had come to this conclusion – ““Everything is meaningless,” says the Teacher, “completely meaningless!”” ‭‭Ecclesiastes‬ ‭1:2‬ ‭NLT‬‬. Over and over again, he tells this same thing, everything is meaningless. Twelve full chapters on the meaninglessness of wealth, pride, respect, honor, privilege, all the things we treasure in this world. And this is how he concludes it all, the only thing that gives meaning to any of it – “That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. God will judge us for everything we do, including every secret thing, whether good or bad.” Ecclesiastes‬ ‭12:13-14‬ ‭NLT‬‬.

destroeyed by rust
So, Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. Treasures here on earth can not be kept forever. Nothing is safe from moths and corrosion, computer viruses, power outages and lost backups, identity thieves, the repo man, and the roller coaster market. Whatever survives all these hazards, will not survive the day that time catches up with each of us as we go gently (or not so gently) into that good night.

never enough money
The alternative laid out by Jesus is that we should lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. Direct your lives and energy in the making a difference for the world that lives for eternity, the kingdom of God. Invest your life in what God is doing and the investment will never be lost.

lords portion
This means we must invest time and energy into our relationship with Jesus himself, and through Him to God. Steps 11 and 12 in recovery go like this – 11). “We sought through prayer and meditation to improve our conscious contact with God, praying only for knowledge of his will for us and power to carry that out,” and 12). “Having had a spiritual experience as the result of these steps, we try to carry this message to others and to practice these principles in all our affairs.” We try to improve our contact, our direct relationship with God, and carry his message to others, investing in his kingdom on a daily basis. This is part of how we invest in His kingdom here and now – by devoting ourselves to the good of other people, those who are around us within the range of our power and ability to affect. “But the Lord ‘s portion is his people….” ‭‭Deuteronomy‬ ‭32:9‬ ‭ESV‬‬. Those around us are among God’s treasures, just as we are. We are to try to invest in his kingdom through those around us. But we must not forget the one soul each of us is most responsible for. We have the responsibility for the care of our own souls and lives in a way no one else does, and in a way we do not and can not have the care of anyone else.

established the earth
We are both neighbors to and parts of the world around us. “…You have established the earth, and it stands fast. By your appointment they stand this day, for all things are your servants.” Psalms‬ ‭119:90-91‬ ‭ESV‬‬. God loves the earth, the world he created. Because he loves it and it is good, the care of our world itself is eternal work and part of our eternal life.

Sowing
The apostle Paul says this – “For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” ‭‭Galatians‬ ‭6:8-10‬ ‭ESV‬‬. This is how we lay up treasures in heaven on a daily, even hourly basis. Do not grow weary, do not give up. If we sow from the flesh we reap corruption, from the spirit we reap eternal life and enter the kingdom of God even as we struggle daily between the spirit and the flesh.

faith23

For where your treasure is, there your heart will be also. Do you treasure those things you must work for, the things we lust after and labor for, take out loans to buy and then work, work, work to pay off? This flows from your heart. Your heart is your will, the center of your being from which your whole life flows. Your heart affects your whole personality. It directs everything we do. A heart rightly directed toward kingdom purposes and desires bring health and wholeness to the entire personality.

 

“”Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

‭‭Matthew‬ ‭6:19-21‬ ‭ESV‬‬

http://bible.com/59/mat.6.19-21.esv

John Lewis