The Waiting

The Waiting

waiting

“Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught”

advent 1

This past Sunday was the first day of Advent.   Advent is the New Years Day of the church calendar.  The church calendar, a Christ formed calendar brought to you by the same people who gave you the Bible!!  The church calendar is a  creative way of subverting secularism by marking time according to the Christian story.  The Hebrew people have been doing this for millennia, marking time according to the feasts, festivals and holy days according to their story of being delivered out of Egypt, the Exodus.   We have our own story centered in Jesus Christ.  We mark the year telling the story of Jesus Christ.  The church year begins first Sunday of advent, so Happy New Year!!!   We are no longer in “ordinary time”, but a special time.  We are in the season of advent.   Advent means “the coming” or the “appearing”.   So in this season of advent, we are patiently waiting for the birth of Christ, but we are also waiting for his coming again.

luke

Looking today at the gospel of Luke, which begins 15 months before birth of Jesus.  Luke was a physician, which in those days meant he was trained in both medicine and philosophy.   Luke was also a Gentile, which is very significant because he is the only Gentile contributor to the holy canon of scripture.  Every other book in our bible was written by a Hebrew writer, but Luke is one of us, a gentile.   He was an associate and traveling companion of the apostle Paul, and wrote both the gospel which bears his name and the Acts of the Apostles.

advent

The Gospel of Luke was written about AD 70, give or take a couple of years either way.  Luke was very painstaking in his research for his Gospel.  He used the writings of both  Mark, Matthew, and some other sources we don’t know about anymore.

love and the cross metaphor

Luke dedicated both his gospel and its sequel, the book of Acts, to a man named Theophilus, which means “Lover of God” or “God lover”.  He addresses him here as most excellent Theophilusso it’s possible this man was a high Roman official or someone else of some distinction.  But probably Luke here is simply using a literary device.  You could say his Gospel is written to “Mr. Love God”.  Do you love god?  Then This story is for you.

god saves the world

This is the story of how god saves the world.  The story of how god was born as a baby, lived as a man, died as a mortal, and was raised Lord of all.  We tell the story beginning in advent.  The annual re-enactment of  waiting for god to act in history and do what only god can do.  The story begins with a birth.  Not the birth of the savior, but the fore runner.  Not Jesus the Christ but John the Baptist.   We begin with an elderly righteous couple named Zechariah and Elizabeth.

zechariah and elizabeth

In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years. 

king herod

It begins during the time of King Herod, Herod the great.  Cruel,  maniacal, megalomaniac, and a genius architect.  Herod was rewarded for faithful service to the Roman Empire, he was also a military genius and had won many great battles on behalf of Caesar.  He was given the official title “King of the Jews”.   Upon receiving this  title, Herod proceed directly to offer his sacrifice at temple of Mars, the great god of War.

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Herod has been king for about 30 years.  He is 70 years old, coming near the end of his life.  Brutal and barbarous, Herod was most definitely not the king the Jews had been looking for.

have-trust-in-God

There is a great juxtaposition in Luke’s story – we have brutal, powerful king in Herod on one hand, and a pious, elderly, humble, righteous old couple, a priest and his wife living in hill country on the other hand.   They’ve been faithful to god, had wanted children, prayed for children, waited for children, but have reached a ripe old age and alas, no children.  Advent is about waiting.  Waiting for God to do whatever God will do.  We have our own expectations, our own demands, our own timetable for what we want God to do, Amen!  But Advent is about abandoning  that and saying “God, you will do what you will do when you want to do it.  I trust you.”  But do it soon please…

advent-wreath-nativity-figures

That’s advent,  that’s Zachariah and Elizabeth   They had prayed, were pious, righteous, a priest and his wife entering old age childless.    It’s a picture of Israel itself.  Israel has been waiting through a long season of disappointment.   They’ve been for 600 years with no real king.  Wasn’t there a promise?  Wasn’t there a promise that there would always be a son of David upon the throne…yet there hasn’t been a king for 600 years.   Now they have this imposter Herod?  Living that that whole time under gentile domination.  Babylon, Persia, Greece, and now Rome.  They’ve been an oppressed people without the promises of God seeming to come to pass.  How long???   They’ve been waiting, waiting, waiting…how long will they have to wait???

How-Long-1

How long have we been waiting for Christ to come again?   I guess we are coming up on 2000 years now, aren’t we?   How long, O Lord, will we have to wait??   How long before you do something Lord?

Come-2016_-761x324

How long have you been waiting?   How long have you waited for Christ to do something in your life?   What are you waiting for, what are you praying for?   Advent is the season of waiting.  We patiently (or not) wait for Christmas morning, for that feast and that celebration and the gifts and the joy and the love.  It always seems to come, doesn’t it?

waiting1

But we also wait for Christ to come again.  This we are not so patient for.  This, it seems, may never come.  By never, we mean not in our lifetimes.  This is the hardest wait.  There is no date on the calendar (and no, it’s not next Tuesday.  Or whatever the next date the apocalypse “experts” try to tell us).  We want God to come, we expect Him to come…but we want it to be now.  It should be now.   We want to know, we want to see.  Faith is just so hard.

But wait we must.

John Lewis

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Mountain Climbing

mountain climbing

The first week of advent on the church calendar, so Happy New Year to all my brothers and sisters in Christ!   Not exactly an advent message today, but maybe a little talk of mountain climbing…

mt-everest

“The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it, and many peoples shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. O house of Jacob, come, let us walk in the light of the Lord.”

Isaiah 2:1-5 ESV

http://bible.com/59/isa.2.1-5.esv

mt zion

“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem…”

Hebrews 12:22 ESV

http://bible.com/59/heb.12.22.esv

Mount Everest becomes world's highest traffic jam.

What Isaiah anticipates, the writer of Hebrews announces as gospel, that in Christ we have come to the mountain of god.  The great mountain that is the mountain of god.  Jesus claims the first ascent, he has led the way, fixed the ropes, established the route, that we might enter into the experience of the living God.

Winter at Longs

But we still have to climb it.

long's

Mountains are very prominent in bible  It’s amazing how many important episodes occur on mountains.  There is Noah on Mt. Ararat, Abraham on Mt. Moriah.  We have Moses on Mt. Sinai receiving the Ten Commandments.   We see Deborah and Barak on Mt. Tabor, Elisha with his sword on Mt. Carmel.

2d2 Mt_ Tabor

Much of Jesus’ ministry also occurs on mountains.  In His story alone we have the mount of temptation, the mountain of transfiguration (also Tabor), the Mount of Beatitudes, the Mount of Olives, the Mount of Ascension.  The Bible is seemingly overflowing with mountains.

mountains surround jerusalem

Mountains in the Bible sometimes represent God Himself, as is very often in the psalms –  “As the mountains surround Jerusalem, so the Lord surrounds his people, from this time forth and forevermore.” Psalms 125:2 ESV.  

sinai

Oftentimes climbing mountain is a picture of entering into a deep experience of god.   Think of Moses on Sinai, or Elijah on Mt. Horeb  being restored as a prophet.

Mount_Olympus-JP2

Most ancient cultures have held certain mountains to be sacred.  The Greeks had Mt. Olympus, Japan had Mt. Fuji, Mt. Kanchenjunga in Nepal (3rd highest peak in the world), Mt Vesuvius, Long’s Peak (known as “Nesotaieux” to the Native American’s long before we ever got here).   Yes, these and many other peaks have been worshipped by people as sacred for thousands of years.  Ancient people could not help but stand in awe and wonder at the majesty of these mountains.  But if worshipping the creation instead of the creator is a sin (and it is), then so is the secular idea that nothing is sacred.  Because, for example, if it’s idolatry to worship a mountain as God, it’s also idolatrous to destroy a mountain through mountain top removal mining for the idol of greed.  Let that one sink in for a minute…

mount-kanchenjunga

Sometimes when we are in or near the mountains, we just want to stay on the lower slopes.  We don’t really want to climb them, we are just as happy to admire them from the comfort and safety of the valley below.

Mount Rainier Washington

But sometimes, we want to climb that mountain.  Sometimes, we feel driven to go higher, to get above the clouds.  I feel that way about God.  I am still relatively new in Christ (I believe), still in many ways very immature in my faith.  But I do not want to stay on the lower slopes of the mountain of God.  I am not satisfied with simply telling you that Christ died for my sins, I said a sinners prayer and got baptized and now I’m going to heaven when I die.  I don’t know how to express this, but that just feels kind of empty.   Of course I want to go to heaven and not hell when I die (whatever that really means), but is that really all there is?   Is the entire Gospel of Jesus Christ, his life, death, burial, resurrection and ascension, his suffering, his teaching, “love your enemies” and the golden rule, all this is just about being “in” or “out”?   Pardon me for being so bold to say, I think we are missing something.

DCF 1.0

So I want to climb that mountain.  I want to go above the tree line, get past “in” or “out” theology.  I want to go higher on the mountain than just knowing that Jesus died for my sins (as beautiful as that truly is).  I want to climb higher on the mountain, get closer to what the apostle John saw when he so daringly told us, not once but twice, that “God is Love!”   And I say to all who are reading this, “come with me”.   Let’s begin to climb this mountain, the mountain of God, together.

longs

You can do it.  It won’t  be easy, but you can do it.  But you can’t do it alone.  Novice mountain climbers who want to go it alone can get lost, go astray, and even perish, even in the mountain of a God.

LongsWinter 019

Mountains, if you approach them from different directions, or different perspectives, can give you many different pictures.  Long’s Peak in the Rocky Mountains can appear to be a completely different mountain depending on the direction you approach it from, or even the season you are seeing it in.  Again, God is like this.  Depending on our perspective (and I’m only talking about Christian perspectives here), we can come to God from different perspectives and different places, and see God, differently.

mountain-of-god

We can get into trouble if we approach the mountain of God, think that the perspective we have is all there is to see, then declare to the world that “I’ve found God, and God is ____”   If we do this, and become convinced that our perspective of God is all there is to see, we can become fundamentalist in our views.   Fundamentalism is the belief that one perspective of God (our perspective) is all there is to see of God.  But just as some of our great mountains are for too vast to take in from one perspective, so God is far too vast to see and comprehend from just one vantage point.

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Now, God is not everything we make him up to be.  He has definition.  When I’m talking about God, I’m talking about the God of Abraham, Isaac and Jacob.  I’m talking about the God of Israel.  The God and father of our Lord and savior Jesus Christ,  the true and loving God who is Father, Son, and  Holy Spirit.

orthodox

But we many different perspectives of our God, do we not?   We have the Orthodox perspective, Catholic perspective, Anglican, Protestant, Evangelical, Charismatic, And Pentecostal perspectives.   Each one of them can be fundamentalist.  If a Catholic says “Our perspective of God is the only one that’s valid and if you see God from a different angle the you’re a heretic!”, that’s Catholic fundamentalism, and we must rise above that.  It doesn’t matter if it’s Catholic, Orthodox, Protestant, Baptist, Anglican, we can all go the fundamentalist route.  We must rise above that and learn to be contemplative.

catholic

Our great mountains are so big and so vast that we cannot see all of them from one perspective.  So if we see a mountain like Long’s Peak in Colorado or Mt Fuji in Japan or Mt Rainer in Washington, but come at the The from the north side over and over again, but then come to them from the south instead, we might feel we are seeing a totally different mountain.    If we don’t know it’s the same mountain before we see it, we can be completely fooled and not recognize it at all.  It doesn’t mean it’s a different mountain, just that we’ve come to it from a different direction this time.   We could be fundamentalist about the mountain – “If you don’t see the diamond face on Long’s Peak then it’s not Long’s Peak!”   Yes, Long’s Peak has a diamond face if you look at it from the east, but from the West you don’t see it at all.  It’s still Long’s Peak, just a different vantage point.

methodist

Though we can only see one vantage point at a time, we can go all around the mountain and learn all the different vantage points and get a fuller picture and understanding of the mountain.  In the same way, we can learn to be contemplative as we approach the mountain of God,  as we respectfully engage with other traditions who over the centuries have learned this angle, Catholic, Anglican, Methodist, Southern Baptist.  We can learn other traditions views of the living God, and get a much clearer, better, more true vision of the nature of God.

advent-wreath-nativity-figures

So this advent season, as we anticipate the coming of God, let’s understand God is coming.   But while we may see his coming in many different ways, it doesn’t mean one is right (mine) and all the rest are wrong.  But maybe, just maybe, if we can respectfully engage and contemplate another’s point of view, we might get a fuller picture of the God we love.   We have our guides (which we need) on the mountain, maybe this advent season (and beyond) we can open up to another perspective and come to see a different trail, and climb  just a little bit higher on the mountain of God.

John Lewis

Chasing Waterfalls 


When I first started writing and sharing my thoughts and discoveries in my own faith journey, my search for spiritual progress, I was in full recovery mode.  Recovery from my own addictions, recovery from the consequences of my own sin. Most of my writing and thought was focused on recovery and hope found in the Bible.

As I’ve gone on, I have gotten away from the recovery focus. It has been nothing intentional, no conscious decision has been made, but the farther I go into the words of God and the discovery of who God is, the farther my own spiritual and faith journey has gotten away from the recovery focus I once had. Because, simply, I’m just not in the same place anymore.  


But today, I am going back to my roots, so to speak. Back into my recovery and the message of the hope and love that only comes through Jesus Christ.



Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me.
Sometimes, it feels like life is just a waterfall. A waterfall of pain, washing over us. As in this song from the Sons of Korah, which we know as Psalm 42, we are just caught in the waterfall of pain, those waves just keep washing over us. Can we ever stop the waterfall?? The power of the waterfall as a metaphor is that it Just. Keeps. Coming. Sometimes it feels to us that this is how life is. It just keeps coming, one pain, one hurt cascading upon us after another, a never ending waterfall of pain, hurt, and emotion. We can stand under the waterfall for a time, a period, but eventually, the waterfall will always beat you down if you can’t find a way to stop it.


How then, do we stop this waterfall of pain? As much as we would like to, we can’t just stop all the painful experiences. But there are two things, two secrets, I have found about the pain in our life.


First, MOST of the pain in our life us either retrieved from the past or borrowed from the future. Most of our pain resides in our memory or our imagination. It either comes from recalling some bad thing that happened in the past, or it is borrowed from a future which we have not even realized or attained yet. A future, by the way, which is totally out of our control. Our pain mostly comes from our memory or our imagination, not from our present.


Second, and maybe more importantly, we STOP the waterfall of pain by learning to live in the present moment. We stop the cascading waves from rolling over us by living not in the past, not in the future, but in the present. Or, as we in recovery like to say, by living one day at a time.


This is not exclusive to Christianity. Many of the wisdom traditions had discovered this, which makes sense, because before there was wisdom, there was human pain from which that wisdom could be hard won. But the important thing for us is that Jesus confirms our discovery. “”Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” ‭‭Matthew‬ ‭6:34‬ ‭ESV‬‬.  


Jesus confirms the wisdom that we should live in the present moment, and he takes us further in. As always, he pulls back the curtain to reveal more. He teaches us that God is our Heavenly Father who loves us. He is not an angry or retributive God, but has one stance toward us and that is love.


Jesus suggests to us that the rest of creation enjoys the peace of being present in the moment with God. “Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” ‭‭Matthew‬ ‭6:26‬ ‭ESV‬‬. “And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” ‭‭Matthew‬ ‭6:28-30‬ ‭ESV‬‬.  


The birds of the heavens, the lilies of the field, they aren’t anxious, worried, or troubled. They live in the present moment. They are not retrieving pain from the past or borrowing imagined fears of what could happen in the future. But we humans, we are always a special case.  


We need to learn that we stop the waterfall of pain by being open to the love of God in the present moment. There is great wisdom in that statement. In fact, it’s the only thing that I know that works. It’s the only way.


Most other ways of dealing with our pain are simply trying to distract ourselves from the pain or numb ourselves to it. Both of these are destructive. In psalm 42 verses 7 and 8, the sons of Korah use the metaphor of the waterfall. But they find a way to stop the waterfall. “By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life.” Psalms‬ ‭42:8‬ ‭ESV‬‬. Each day the lord pours out his steadfast love upon me…they discover how to live in the love of God in the present moment.


If we can stop the waterfall of pain by learning to live in the present moment, good things can happen for us. And we can stop the waterfall from cascading upon us, if we can open ourselves in the present moment to the love of God.  
Our future is absolutely unknown. But that doesn’t stop us from our prognosticating. As the Danish physicist Niles Bohr once said, “Prediction us very difficult. Especially about the future.” We waste time and emotional energy, and cause our very own pain, worrying about the future.  


How do we stop? You stop by opening yourself to the pervasive love of God. Here’s a truth we all want to hear – you are loved right now. Don’t forget what Paul tells us – “God shows his love for us in that while we were still sinners, Christ died for us.” Romans‬ ‭5:8‬ ‭ESV‬‬. No mater what happened in the past, no matter what might happen in the future (What if I stumble?), God loves you. The only REAL truth you need to know is that God is loving you right now. The love of God is the OTHER waterfall, even more ceaseless and relentless than the pain in our lives.


The love of God is not a waterfall of pain, it’s a waterfall of love and peace. The trinity is eternally generating self giving love. God is Love. Not self-centered, selfish love, but self-giving love. By this I mean, the Father loves the Son, the Son loves the Father, the Holy Spirit is that love. BUT – primitive concepts of God, bad theologies of an angry God, can dam up that waterfall of love.


God us pouring out love into you, your life, right now, but bad theologies can act as a dam to block the flow of love into your experience. IF we can remove those dams of wrong thinking about God, it’s then only a matter of being present to God’s unfailing love and never-ending song.


Blow up the dam, restore the river to its natural course, then it’s just a matter of learning to be open to that love in the present moment, right now. Just imagine, knowing that God is loving you, right now. Just imagine basking in the love of God.


What about the past? What about tomorrow? I don’t  know, I’m just here, right now, just being. Being watched over by God, knowing everything is gonna be alright.


Well, ok. HOW??? This is a chief value of using formative (aka liturgical) prayer, that it can lead to a God-filled present. Without the help of a liturgy of prayer, I CAN NOT ever get my mind quiet enough to live in the present moment and thus be open to God’s love. In fact, it’s what I struggle with more than anything right now. I have victory over many problems, many addictions, but what I struggle with most right now is 1) fear and 2) anxiety. Or vice versa. I don’t know about you (but probably I do), but I know it is only with the formation of a good liturgy, the practice of a formative, well crafted liturgy of prayer that I can get my mind quiet and find myself in the present moment. Not in the past, or always in the future, which is where we always tend to live. This is why we need to be formed in prayer, to have a consistent liturgy of prayer.


If we try to be still (Be still and know that I am God…) in prayer in order to experience God’s love without a liturgy of formative prayer, we generally fail to be present in the moment. It doesn’t work, not much happens, so we generally get discouraged and give up altogether.


In other words, it’s not something you’re going to be able to figure out on your own. We all need help (like anything else). We need teaching. We need someone to help form us in prayer. Learning to be present to God in the present moment does NOT come naturally to most of us. There are rare examples, those natural born mystics. These are those who’ve been used by God throughout history to teach the rest if us. You are not one of them.
For the rest of us, this is a skill, kind of like riding a bike, learning to swim, or learning a new language. When you start, it is not a natural thing. Once you have the skill, once you learn it, it becomes super-natural for you. It just becomes a part of you. You never forget how to swim, how to ride a bike. Once you achieve fluency in a new language, and you are just speaking and not translating, it just begins to flow. You’re not thinking about it anymore. But you have to learn first.


You have to deal with fear, pain and confusion. Learn to ride a bike you might skin your knee a few times. You have to ivercome fear to learn to swim, overcome confusion to learn a new language. But you can do all if these things. We can also learn to be present to God in the present moment. No longer retrieving from the past or borrowing from the future, but present in the moment and aware of God’s love for you.


Learning to be present to God in His love in the present moment, present enough to stop the waterfall of pain from the past and future, is a spiritual skill that takes time to develop. Impatience only increases the delay. Take a breath, take time, be patient, learn how to do this. Stop the waterfall.


But I remind you, most of your pain is retrieved or borrowed. What you will find, if you can be still enough to find the present moment, is not the waterfall of pain and anxiety, but the ocean of God’s endless love.


“Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me. By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life.”

‭‭Psalms‬ ‭42:7-8‬ ‭ESV‬‬

http://bible.com/59/psa.42.7-8.esv

“”Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

‭‭Matthew‬ ‭6:34‬ ‭ESV‬‬

http://bible.com/59/mat.6.34.esv

Making Clean…

Making Clean…

white as snow

A follow up to my last 2 messages, and also to my previous message regarding theology in the revelation of the Jesus Christ (the only perfect theology as the Word made flesh). If, when we put together our puzzle of who God is and what God is like, we end up with a picture that does not look like Jesus, it’s time to start over, to be born-again (again), because we’ve gone wrong somewhere and we are not seeing the Kingdom of God.

First World War
A question asked in that message was “Does God take our side in our hostilities?” Again, and this one is not an answer many will like, but the answer is “No“. This is the point Jesus makes in showing us the real purpose behind two famous Old Testament stories revealing God’s healing power. These stories, the story of the prophet Elijah and the widow at Zarepath, and the story of Elisha the prophet healing Naaman the Syrian, are great stories of healing in the Old Testament revealing the power of God to intervene in our lives for our good, and the power of faith in being willing to trust in him for our healing. To which the people of God have been singing “Amen” and “Hallelujah” for millennia.

jesus-cross-and-sun
But Jesus, the full revelation of God, the Lamb who is worthy to unlock the scroll, shines His light of revelation on these stories in ways those listening do not always want to hear. “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.” John‬ ‭3:19‬ ‭ESV

loved the darkness

‬‬
When Jesus tells us about the widow at Zarepath – But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. – as I said previously, this one does not cut too deep. After all this woman was a poor widow, even though she was not one of “us”, she was no danger to the people of God, and God always has commanded the care of widows. It may be a little bit of a problem that she was one of “them“, but we can still appreciate the love and care of God in this case.

leper
But the story of Namaan – And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian. – this is the story that throws us off center, makes us uncomfortable. This makes us uncomfortable because it cuts right to that most uncomfortable of all the commands of Jesus – the command to love your enemies.

Chinese Soldiers
Naaman was not just a Syrian, not just one of the hated “them“, he was one of “them” who had gone to war and even killed some of “us“. We might be talking about him as a great terrorist, as part of a “rogue nation“, a threat to our “security“. And – if there is anything we know in 21st century America – we must “eliminate” any and all threats to our “security“.   What we really believe is “Do unto them BEFORE they do unto us

nuke
But Jesus, the sinless Son of God, shines his light on our systemic, deeply held conviction (sin) that we must maintain our security at all costs.  He shines his light into our deeply held conviction that it is always us or them, us vs. them, and them are wrong and us is right, and we can prove it because we have more and bigger nuclear weapons with which to blow them to bits.

enemies
Jesus, at the bare minimum, makes it plain that, whether we are right or not, God does not choose sides in our conflicts with other nations. He does not love US more than he loves any other nation. As Jesus tells us, there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.

jesus making the leper clean
We wonder why the world is trying to shut Jesus up. We think it is because of all the things we are against. But, I think, it is much more because of what Jesus is for. Because Jesus commands us to love our enemies.  Because we prefer eye for an eye.  Because Jesus is for our enemies, just like he is for us. Because, for Jesus, there is no “them“, there’s only “us“.

2013030420unknown_northwestern_france_jesus_driven_from_nazareth_koninklijke_bibliotheek_the_hague_c
This throws us off balance, upsets our understanding of the world, upsets our understanding of God. When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. This is why they wanted to throw him off the cliff. It wasn’t just a few, it was all in the synagogue. When you take away our God of vengeance, we tend to get very upset. I mean, somebody’s got to PAY!!! They did me wrong, they hurt US!! You’re telling me God does NOT hate everyone that I hate??

Jesus-Cliff
This is why we would look for a cliff to throw him off. Again. We don’t believe in public crucifixions (thanks to our Christ) anymore, so we wouldn’t specifically do that again, but we do have our enemies, and enemies need to be dealt with as enemies. We have a lot of people and things we are against. We have a lot of things and people we believe God is against. (These are mostly people and groups who, in whatever way, are not like US). Because we may not have crucifixes anymore, but we do like to keep our lepers around.
Just not too close, lest we be made unclean.

unclean
Funny how Jesus was never made unclean, no matter who He came into contact with. But whoever was touched by him, was instantly made clean. White as snow….

Nice_white_snow_over_mountains

“But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.”

‭‭Luke‬ ‭4:25-30‬ ‭ESV‬‬

http://bible.com/59/luk.4.25-30.esv

 
John Lewis

Perfect Theology

Perfect Theology

ikon of god

“In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”

‭‭2 Corinthians‬ ‭4:4‬ ‭ESV‬‬

http://bible.com/59/2co.4.4.esv

invisible god
“He is the image of the invisible God, the firstborn of all creation.”

‭‭Colossians‬ ‭1:15‬ ‭ESV‬‬

http://bible.com/59/col.1.15.esv

right hand of God
“Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,”

‭‭Hebrews‬ ‭1:1-3‬ ‭ESV‬‬

http://bible.com/59/heb.1.1-3.esv

good news

Good morning!! In a Good News mode this week. I thought about adding to my message from yesterday, the Good News that people on the fringe can be blessed just by brushing up against Jesus, and I still might come back to that later. But I have even better Good News today. The Good News that Jesus is the exact imprint, or ikon,  of God. The Good News that if we want to know what God the Father is like, all we have to do is look at his only begotten Son, Jesus the Christ, because God is like Jesus. God has always been like Jesus. We haven’t always known this, as the apostle John tells us in the first chapter of his Gospel writing, “No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us.” John‬ ‭1:18‬ ‭NLT‬‬. This seems to be echoed by Paul in his letter to the Corinthians, which I also included above. “In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” ‭‭2 Corinthians‬ ‭4:4‬ ‭ESV

firstborn of all creation

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Theology can be defined as “how we understand God“. If you’ve ever spent any time thinking or discussing what God is like, then you’ve done theology. But if theology is a quest to understand God, we have to understand that there is no perfect “system” of theology. Perfect theology is not a “system”, it’s a person, the person of Jesus of Nazareth, the Son of God. Perfect theology is not a book, it’s the life of Jesus. As Paul also tells us, “He is the image of the invisible God, the firstborn of all creation.” Colossians‬ ‭1:15‬ ‭ESV‬‬.   Jesus is God’s ultimate act of self-disclosure.  Jesus is the only perfect Word of God.   Jesus is the only perfect theology.

q & a
So, here are some quick, short questions and answers about God based on the revelation which comes through Jesus.

jesus-calming-the-storm
Especially in this crazy, stormy summer, we want to know, does God send the storm? No He does not!! Jesus calms the storm. “And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm.” Luke‬ ‭8:24‬ ‭ESV‬‬. It’s not the act of God that brings the storms into our lives. It’s the act of God to calm the storm and lead us out.

miracle-loaves-fishes-james-tissot-82990-print
Does God cause the famine? No!!! He feeds the hungry. When Jesus is present, ain’t nobody going hungry.

Jesus-healing-sick
Does God inflict sickness? No, He heals the sick. “And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.” Mark‬ ‭6:56‬ ‭ESV‬‬. And so many other places…

tax collectors and sinners
Does God shun sinners? NO!!! He welcomes them. “And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”” Luke‬ ‭5:30‬ ‭ESV

not to condemn

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Does God condemn the guilty? NO!! He saves them. “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” John‬ ‭3:17‬ ‭ESV‬‬.

works of god
Does God blame the afflicted? No, he shows them mercy. “And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.” John‬ ‭9:2-7‬ ‭ESV

water-to-wine-david-snyder

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Does God resent human pleasure?? No, he’s the one who, for no apparent reason whatsoever, turned the water into wine, just so the party could keep on going. For days….

party goes on
Does God take our side in our hostilities? No, God humanizes (the opposite of demonize…) our enemies. “But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”” Luke‬ ‭4:25-27‬ ‭ESV

namaan the syrian

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Does God kill his enemies? No, he forgives them. “And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments.” ‭‭Luke‬ ‭23:34‬ ‭ESV

casting lots

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Does God return in resurrection with vengeance on his mind? No, he comes with words of peace. “On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.”” John‬ ‭20:19‬ ‭ESV

peace be with you

‬‬

Talk about good news. What better news could there ever be? Jesus is the is the image of God. Jesus is what God is like. As the writer of Hebrews tells us, He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. 

radiance of the glory
God is not mad at you. God never hated you. “So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.” ‭‭1 John‬ ‭4:16‬ ‭ESV‬‬.

God_is_Love
God is like Jesus. Always has been, always will. We didn’t always know that, we still barely comprehend it. But talk about a truth to set you free…

god is like jesus

“Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,”

‭‭Hebrews‬ ‭1:1-3‬ ‭ESV‬‬

http://bible.com/59/heb.1.1-3.esv

John Lewis