Loving Enemies

dtloveenemies

Bringing a message that should have come days ago, nearly had this finished Thursday, opened my email on Friday and it was gone, so writing this for the second time now. Maybe I just didn’t have it right the first time, that’s the way it goes sometimes…

Naaman-08-600x600

The story of Naaman the Syrian, as recorded in the Old Testament and referenced by Christ himself, resulting in those listening trying to throw him off a cliff. Just a harmless fairy tale I suppose…

man of valor
Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. Naaman was a mighty man of valor, a great warrior, victorious in battle and therefore celebrated as a great man by his king and country. Not everything was well with Naaman though, he had contracted the disease of leprosy, so his days of victory and valor were pretty well numbered.

naaman servant girl
Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” One minor detail here – Naaman was a great warrior and mighty man of valor in battle against Israel, against God’s chosen people. If God is for us, who can be against us?? Naaman the Syrian, that’s who!!  Naaman had led Syria in battle against Israel, and one of those captured into servitude happened to be a young girl who was brought back to Naaman’s own household in the service of his wife. This young girl, instead of holding anger toward her captors, has genuine concern for his well being. She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy. She thinks she knows how Naaman can be healed, and tells his wife so.

naamna and the king
So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” I love that this says Thus and so spoke the girl from the land of Israel…the writer here has no idea what was said in the meeting, and doesn’t pretend otherwise. He (or she) just knows the result of the meeting. The king of Syria sends a letter to the king of Israel, whom he has been at war with, asking for help in curing his best general. So Naaman takes the king’s letter and a whole lot of cash (ten talents of silver, six thousand shekels of gold, think millions) and heads off to the king of Israel.

gold
And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” Can you blame the king for his anxiety? Naaman has been killing his soldiers and capturing his people, now he comes to be cured of his leprosy?? He’s minding his own business, Naaman and the king of Syria won’t leave him be. These guys are asking me to do the impossible to justify another battle with me!!

love your enemies
But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” Oh king, you of little faith!! If you have faith the size of a mustard seed you can move this mountain.

naaman at the house of elisha

So Naaman came with his horses and chariots and stood at the door of Elisha’s house. And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. Remember, Naaman is a mighty man of valor, he’s been kicking Israel’s tail all over the desert. In spite of his current position, he commands and demands respect, which is one thing not coming from the prophet Elisha. Elisha can not even be bothered to come out and give him a face to face meeting, he flippantly sends out a servant with an easy cure – wash in the Jordan River, that muddy, nasty, dirty river, seven times, and you will be healed!!

River_Jordan
But rather than joy at the ease of the cure offered, Naaman is insulted that the prophet does not come out himself, and (I am guessing here) that the cure is not more elaborate and sophisticated. Who needs a prophet to wash in the Jordan River?? And why that dirty river – we have much better water right at home!! So, in a rage – Naaman turns back to head home and do things his way.

clean-hands
But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” Seriously boss, wash and be clean!! Leprosy was the great, dreaded disease of ancient times. This is a great word spoken by the prophet, just wash and be clean, be cured of this disease. Naaman came prepared to spend millions of his fortune to be cured, yet he is not willing to give up his pride.

naaman-was-healed-from-leprosy-after-dipping-in-the-jordan-river-7-times
So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. And so we have one of the great miracle stories in the Old Testament, Naaman coming to be washed in the river Jordan in the land of Israel, a land blessed by God. A story of faith, the faith of the prophet Elisha, the king of Syria, and a little girl caught into slavery. Notice here that Naaman (and the king of Israel) was not operating on faith (he was trusting in his fortune to convince the prophet and God), but his servants believed in the prophet. Reminds me of a certain healing story of Jesus where a man was healed due to the faith of his friends – “And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. And when he saw their faith, he said, “Man, your sins are forgiven you.”” ‭‭Luke‬ ‭5:18-20‬ ‭ESV‬‬. We never know what effects our prayers may have for another, despite even their own attitudes…

elisha
As I said, a great healing story from a great prophet of God. We can leave it right here, we don’t need “the rest of the story” to make this a great story of faith in God and the healing of the sick, but Jesus gives it to us anyway. “And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”” Luke‬ ‭4:27‬ ‭ESV‬‬. First, “But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land,” ‭‭Luke‬ ‭4:25‬ ‭ESV‬‬. First, the widow, now Jesus goes for Naaman the leper. There were lots of lepers in Israel, but God chose to heal not an Israelite, but a Syrian.

widow
The first story is itself a great example of God caring not just for Israel, but all people. But that one doesn’t really make the point, doesn’t cut to the heart. After all, the woman being helped was a poor widow and her son, we all know God tells us to provide especially for such people, widows have special and specific care and instructions from Yahweh, the God of Israel.  She was no harm to anyone, and the people of God are commanded to give care to widows especially.

matthew_5_44-45_nkjv_wallpaper-750x375
But the story of Naaman the Syrian, that’s a little edgier. As Jesus says, there were plenty of lepers in Israel, but God sent Naaman to Elisha to be cured to his glory. But the problem is, Naaman is no harmless, helpless widow waiting to die. Naaman is the general of the army of the enemy of Israel. He’s been at war with Israel, on the battlefields against God’s chosen people, killing their soldiers, capturing their women and children. Naaman is the problem Israel needs to get rid of. If Naaman has leprosy, that is an act of God against him to the glory of God’s name, Amen! If Naaman has leprosy, it is a just and deserved punishment against an enemy of the God of Israel. We are not to heal our enemies so they can bring more terror against us, if he is sick, we let him die. If he is not sick, we are to bomb him until he be dead, dead, dead.

kim jong un
But that’s not what the God of Israel says, is it? No, the God of Israel sends Naaman the Syrian (aka Usama Bin Laden, aka Kim Jung Un) the the prophet of God to be cured of his leprosy. We think we know who deserves punishment from God, or at least we think we know the punishment of God when we see it. But I am reminded of the words of Jesus here – “As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” John‬ ‭9:1-3‬ ‭ESV‬‬.

The four lepers looting the camp of the Syrians
Naaman the Syrian “deserved” his leprosy, didn’t he?? But, that’s not why he contracted his disease. The disease was not because he sinned, but so the works of God could be done through him. His cure, not his sickness, was the work of God. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.

blind-man-healing
The works of God are not just for God’s chosen people. God (Jesus) tells us to love and pray for our enemies, because that is exactly what he does. “For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” ‭‭Matthew‬ ‭5:45‬ ‭ESV‬‬. This is the truth of the matter, as revealed to us through Jesus Christ, the true, full revelation of God. But as usual, this is no part of any truth we want to hear. “When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.” ‭‭Luke‬ ‭4:28-30‬ ‭ESV‬‬. Take away our justification of vengeance and hate, the first thing we do is stone the prophet or find a cliff to throw Jesus off of. And he just passes through our midst, and goes away.

jesus passed through their midst

“Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots and stood at the door of Elisha’s house. And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.”

‭‭2 Kings‬ ‭5:1-14‬ ‭ESV‬‬

http://bible.com/59/2ki.5.1-14.esv

John Lewis

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Desiring mercy, not sacrifice


In my message a couple days ago about Jesus being “perfect theology”, I asked the question “does God shun sinners?” To which I answer emphatically NO, he welcomes them. There are many “proof texts” I could use, but the one that comes quickest to mind for me is this from Matthew – But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” This verse will always come quickly to my mind, it’s the verse that changed my life. I had never read through the Bible before, but the suggestion from my sponsor (I was open to suggestions at the time!!), I started to read. Matthew being the first book of the New Testament and all, that’s where I started. So I’m reading along, I don’t remember anything standing out to me. But then I come to that verse in chapter 9, and I just stopped. I literally went and re-read that at least 4 times, not sure if I had read it wrong. After all, it was in red letters! I live in America, I had heard so many different things about what Jesus had taught, but I had never heard that. I had always been told (or at least, understood) that you had to be “good” to go to God, go to heaven. But here’s Jesus plainly saying he didn’t come for the righteous, but for sinners. Sinners like me…

So, back to the present. There was an overdose yesterday. Apparently, there have been 8 this week in Calvert County, Maryland, where I live. They happen every week now, it’s just a part of life in the big city (or small town. Or even where you live). Usually it’s just something we hear about and move along, but sometimes it gets personal. This one was fatal. And it happened to be someone my family and I know very well. It happened in my neighborhood, to a daughter of a very good friend of my wife’s, a girl who had been a part of our in-home day care for 7-8 years as she grew up, a girl who had played with my children, been a daily part of life in my own home. She was not a “bad” person, was not “evil”, I would not say she was “wicked”. But she was troubled, she had struggles, as do all of us. And now her struggles have taken her life.

And now, some of you are wondering, “did she know the Lord?” By which you really are asking, “is she going to heaven or is she going to hell?” Because in our “economy” of salvation, you’re either in or your out. You’re either “saved” or you’re not. You’re either part of “the elect”, or you burn in fires of hell for the next 10 billion years. (Is that really part of a “beautiful gospel”?)


So, my answer to that question “did she know lord?” is simply that I don’t know. But she knows the lord now. But was she in or was she out? I don’t know. But I guess here’s my thought for today – if she’s not “in”, if there is an “in” and there is an “out” as some of us so vociferously believe, does that mean she’s burning in hell for the rest of eternity? 
 And my own answer to that question is another question, see if you can help me with this – “What would be the point of that?” And seriously, if you have thoughts on this, let me know, what would be the point of that?


Jesus is the friend of sinners. Yet we will all come before the judgment seat of Christ, this I know. Christ will come again to judge the living and the dead (BTW- this is all you must believe about the after-life to be considered orthodox in your beliefs). But what will that look like? I don’t know, but here are some of the things Jesus himself told us.  
What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.” ‭‭Matthew‬ ‭18:12-14‬ ‭ESV‬‬. Jesus is the one who judges, right? He’s also the one tells us that it’s not the will of the father that any would be lost.
““But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”” Luke‬ ‭18:13-14‬ ‭NLT‬‬. Why do we so exalt ourselves, thinking “we” are the only ones who might be shown the mercy of Christ?

““If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins.” Matthew‬ ‭6:14-15‬ ‭NLT‬‬. Are we forgiving of sins against us? This will be a measure of our own judgment, does Jesus not tell us?
““Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked.” ‭‭Luke‬ ‭6:35‬ ‭NLT‬‬.  
Of course, this from Matthew 25 – ““Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’ “And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’ “And they will go away into eternal punishment, but the righteous will go into eternal life.”” Matthew‬ ‭25:44-46‬ ‭NLT‬‬
In case you don’t know, I don’t think it’s as simple as “in” or “out”. Don’t ask me for clear and easy answers, I don’t have them. But I have one answer – we will all stand before the judgement of Christ. I also know this – there is a mother and a father and a sister who are in hell today, this day, in this life.  
I pray that the light of Jesus Christ might wash over them, and their daughter, their families, their friends. I pray the love of Jesus Christ might wash over them and guide them through this dark time. I pray the light of the world will continue to overcome the darkness we see all around. “The light shines in the darkness, and the darkness has not overcome it.” John‬ ‭1:5‬ ‭ESV‬‬. Amen.

“But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.””

‭‭Matthew‬ ‭9:12-13‬ ‭ESV‬‬

http://bible.com/59/mat.9.12-13.esv

John Lewis

On the Fringe

On the Fringe

fringe

Talking about good news today. Specifically the Good News of Jesus Christ, which is really just about the best news there’s ever been.

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This is the end of the sixth chapter of Mark. This chapter is loaded with action from the life of Jesus. It begins with Jesus being rejected at Nazareth, then he sends out the twelve apostles. John the Baptist dies, he feeds the 5000, and walks on water. It’s no wonder we miss this gem which almost thrown in at the end of the chapter.

Jesus-disciples
When they had crossed over, they came to land at Gennesaret and moored to the shore. And when they got out of the boat, the people immediately recognized him and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. One thing we can see for sure, Jesus was not doing his work anonymously. People were talking. These people in Gennesaret, in Galilee of the Gentiles, knew who Jesus was. It says they immediately (that key word for Mark’s gospel) recognized him and ran through their region bring all their tired, their sick, their poor in spirit to Him, wherever they heard he was. If he left one place and went to another, they would find him.

touch the fringe
And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well. It didn’t matter where Jesus was, gentile marketplaces or Jewish marketplaces, they found him and desperately brought their sick to him. And all they had to do was touch the fringe of his garment to be made well. I told you this was Good News! I mean, read this again!! All they had to do was touch the fringe of his garment and they would be made better. That’s it. I don’t know why these people were doing what they did, maybe they had heard of the woman who had been bleeding for twenty years who got well just by touching his garment. But they brought their sick to Jesus, touched just the fringe of his garment, and were made well.

radiating from jesus
Jesus had healing power just radiating from him. It was (and is) just a part of who He is. It’s in His very nature. And remember, God is like Jesus. Jesus is the exact ikon of God, no one has ever seen the father except his only begotten son who has made him known.

galille of the gentiles
These people in Genneserat were both Jews and Gentiles. Galilee is not like Judea, where the only gentiles are the occupying Roman forces. Here, there is much more acceptance and mixing of the Jews and the gentiles. Living in such close proximity they’ve gotten to know each other a bit. Jesus is not taking his ministry to the gentiles, that would come later with Peter and Paul. But neither does he purposefully and systematically avoid them like the Pharisees, for fear of being made “unclean”. Jesus never avoided those people on the “fringe” of society, those people whom the people of Yahweh would have nothing to do with for fear of being made “unclean”.

were made well
So while Jesus is not here specifically to minister to the Gentiles, he does not avoid contact with them either. They brought their sick from all around, and implored him that they might touch even the fringe of his garment. And as many as touched it were made well. Look at what is happening here. They don’t ask Jesus to pray with them. They don’t ask Jesus to heal them. They don’t ask Jesus to lay hands in them, or touch them. They really don’t even ask for Jesus to even acknowledge them in any way. They just want to touch the fringe of his garment. And just by touching the fringe of his garment, as many as touched it were made well.

on the fringe
These people in Gennesaret were considered to be on the fringe by those in good, religious society. They were Gentiles, not part of “the elect”. Yet these people on the fringe could touch just the fringe of Jesus’ garment and be healed. Yes, they did have faith, enough faith to be drawn near to Him. But they didn’t have to follow a plan of salvation. They didn’t have to say a sinners prayer. They weren’t asked to accept Jesus into their hearts. They weren’t baptized. They didn’t have to make their case for being worthy, didn’t have to take a six week course, sign any papers, take any oaths, or publicly repent of their sins. Jesus doesn’t heal them with the promise or requirement that they might accept him as their Messiah. There is no bait and switch here.  Jesus doesn’t heal them so that they might become his followers. He just healed them.  They had no, nor promised to make any particular allegiance to Jesus. Yet the Kingdom of God was among them and available to them just by His presence.

 
People on the “fringe” were made better simply by drawing near and touching the fringe of Jesus garments. And two thousand years later, based on his having passed through our midst, it is like we are still touching the fringe of Jesus garments. People on the fringe, people for whom going to church or submission to Christ are on their list of things not to do, can still receive the benefits of Jesus just because He passes near and they are somehow able to just brush up against Him. After all, the body of Christ is still present, isn’t it? Aren’t we as his church, his people, now the body of Christ?

staticelectricity
I guess the question is, is there enough Christ in us that people can be healed simply by drawing near to us? Do we have healing power radiating from us? Or is the power within his church these days more like static electricity, that anyone who happens to brush against it might receive a quick little shock to remind them not to come too close??

jesus-heals-with-power
I say, we still have the power of healing within us. It still radiates from Christ through the church. His church is always one generation away from dying out, yet 80 generations later, here we are, radiating healing and forgiveness into a world that desperately needs it.

holyof holies
And if his church is not radiating that healing, I know a place that is. It’s the holy-of-holies of the New Covenant, inaugurated by Christ himself the night before he was crucified. There once was a time when only one man, the high priest, could go into the holy-of-holies, once a year. He was not allowed in without having a rope tied to his ankles, lest God should strike him dead while he was in there and there was no way to get his dead body out. But we have a new holy-of-holies, his communion table, that still radiates healing. And nobody, no matter how bad the sin, is struck dead for coming near. It is inclusive, all are invited, never exclusive. Because Jesus is still the friend of sinners.

new holy of holies.jpg
“And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”” ‭‭Luke‬ ‭22:19‬ ‭ESV‬‬

“When they had crossed over, they came to land at Gennesaret and moored to the shore. And when they got out of the boat, the people immediately recognized him and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.”

‭‭Mark‬ ‭6:53-56‬ ‭ESV‬‬

http://bible.com/59/mrk.6.53-56.esv

John Lewis

Repay Evil With Good

Repay Evil With Good

sermon-mount.jpg

The first written record alluding to the sermon on the mount is not written by Matthew, Mark, Luke or John. It is written by Paul in Romans 12 probably 20 years before Matthew was written. So even before the Gospels were written, the earliest Christians were familiar with sermon on the mount. These earliest Christians were familiar with Jesus’ great sermon because it’s not only what he taught in announcing the kingdom of God, it’s what he embodied on the cross, kingdom truths lived out for all to see.

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“Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.”

adolf-pirsch_paul-preaching-before-the-temple-of-diana-at-ephesus
Paul exhorts the Christians in Rome to live out the Christian virtues of humility, mercy and forgiveness. Believe it or not, in ancient times, in ancient Rome in particular, humility and mercy were not considered virtues. This is unthinkable or unimaginable to us, because in western culture, every religion, every worldview, humility and mercy are considered virtuous and desirable, qualities that if we don’t have, we aspire to. This is an accomplishment of Christ in the world we know. The Rome Paul is writing to has a different value system than we “moderns” do. Rome, the empire, values pride, vengeance, retribution and revenge.

crucifixion of Christ
Paul is reminding these early Christians that they have a new, revolutionary value system. Jesus announced the kingdom, taught the kingdom, and then embodied his teaching upon the hard wood of the cross. His teaching and his actions matched.

humility-in-praye-1024x605
Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Insult and violence are not made right because it is retaliatory. Evil is still evil, regardless of whether someone else did evil to you first. We have to know and realize that all such evil is always retaliatory to the one doing it. Everyone doing violent evil in the world believes they are simply responding to a wrong done to them. If your kids are fighting, and you sit them down to get to the bottom of why they are fighting, you will never get to the bottom of it. There is no beginning, there is no end. No end, that is, until someone imitates Jesus Christ, absorbs the blow, and forgives the wrong done to them.

vengeance.jpg
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 

love your enemies
Paul says never avenge yourselves. We are to be like Jesus, absorb the blow, and instead of recycling that anger into vengeance upon the one who harmed us, recycle it instead into forgiveness, returning the evil done to us as love, mercy and forgiveness.

Wrath-Of-God
The wrath of God. Forgiveness is not exoneration. No one in this life “gets away with it”, regardless of how things appear to us. Let’s just say that you can be sinned against in such a way that it’s not “ok”. But forgiveness says, “I release you from your indebtedness to me” and trusts in God that things will be made right. In forgiving someone we release ourselves from the burden of having to collect that debt, we release ourselves from the burden of making the world right. We trust that God will make all things right if we surrender to his perfect will.

feed him
To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. Sometimes we can see the progressive revelation of God before our eyes in the Old Testament. In 2 Kings chapter 1, we see the great prophet Elijah calling down fire from heaven to kill his enemies. But Elijah has a successor, Elisha, who asked for a double portion of the blessing of Elijah from God and who, coincidentally, performed twice as many miracles as Elijah. In 2 Kings chapter 6 we see Elisha with a much different response to his enemies than Elijah.

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“When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” He said, “Do not be afraid, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. And when the Syrians came down against him, Elisha prayed to the Lord and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria. As soon as they entered Samaria, Elisha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw, and behold, they were in the midst of Samaria. As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.” 2 Kings‬ ‭6:15-23‬ ‭ESV‬‬. And the Syrians did not come again on raids into Israel. The Syrians were the enemies of Israel, coming on a raid to kill the prophet (prophets tend to upset great and powerful empires)  and destroy Israel. Instead of reacting to their evil with evil, Elisha told the king of Israel to feed them and give them drink. They had a great feast, broke bread together, and now these enemies were no longer enemies. The repaid evil with good and broke that cycle of war and vengeance with their Syrian brothers.

burning coals
Paul says that in doing so you will heap burning coals on his head. Paul is not teaching us how to torture our enemies, he’s not teaching us to do a reverse kindness upon our enemies in the hopes that they will be tortured and anguished by our goodness and kindness. But he is making a point. If we sincerely try to love our enemies, the rejection of sincere love offered is it’s own form of torture. It’s not the wrath of God, but how we respond. If we choose to reject sincere love offered to us and choose to keep our enemies as our enemies, we are torturing ourselves and sickening our souls. Sincere love rejected brings its own judgement. Just as Jesus’ crucifixion shined the brightest light on the darkness of our retributive violence. Just as Jesus not picking up a stone shined the bright light into the darkness of collective murder, so evil repaid with good, genuine good, shines the brightest light on the evil itself.

light bulb.jpg

John Lewis

Prince of Peace

prince of peace

“Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth.”  Zechariah 9:9-10 ESV

foal of a donkey

The prophecy Jesus very intentionally fulfilled upon his arrival in Jerusalem on Palm Sunday.  “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” Matthew 21:2-3 ESV.  Jesus had come to Jerusalem to be crowned king.  The crowd shouting their hosannas as as he came into Jerusalem that day had that much right.  Jesus had come to be crowned King of Kings and Lord of Lords.  Yet he wept over Jerusalem as he came into the city to those Hosannas, because he knew that behind it was a toxic strain of nationalism and certitude.  He knew that the crowd, though right about their hosannas, was completely wrong about the manner in which he would be enthroned.  “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.” Luke 19:42 ESV.  They did not know the things that make for peace.  They did not understand their Messiah was to be the Prince of Peace.

Sunday, Jesus enters the city triumphant, and weeps over it.  Monday, Jesus prophetically protests the temple in a manner following Jeremiah, in a way predicting the downfall of the temple was near.  This results in the temple elite beginning to plot a way to murder Jesus, which never would have happened during the festival if Judas had not lead them to him at a quiet place, at night, away from the crowds.  But as the temple establishment was plotting the end of Jesus, Jesus is everywhere predicting the end of the temple.

flee to the mountains

On Tuesday, Jesus gives his disciples his Olivet discourse with all the signs of the End.  But the End Jesus is predicting all along us not the end of the works but the end of the temple.  Jesus predicts a time of great unrest leading up to the end of the temple.  He says there will be earthquakes, rebellions, famines, uprisings, wars and rumors of wars.  His great sign that the end was near was that Jerusalem would be surrounded by Roman armies – “”But when you see Jerusalem surrounded by armies, then know that its desolation has come near.” Luke 21:20 ESV.  His warning to his disciples when they saw this was talking not be like everyone else.  Don’t think those city walls would protect you and keep you safe.  Don’t run into the city, run out of the city, go into the wilderness, just GET OUT!!  “Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written.”  Luke 21:21-22 ESV.   And when these prophecies were fulfilled, all those Jews in and around Jerusalem who believed Jesus was Messiah remembered his warnings, and when most were flooding into the city, they got out.  History tells us they left Jerusalem and went to the city of Pella in northern Jordan.

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On Wednesday, Mary Magdalene anointed Jesus to become king (and for his burial).  On Thursday, he had his Last Supper with his disciples, beginning the transition of the center of the kingdom of God from the temple to the table.

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And on Friday – Jesus was crowned king.  His coronation was a crucifixion, but Pilate told the truth on that sign he had placed on the cross – “Here is the King of the Jews“.   Even though he meant it in mocking, that was a true statement.

peace be with you

BUT ON SUNDAY – God raised him from the dead.  The second psalm comes to pass.   “I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.” Psalms 2:7-8 ESV.  The words spoken by Jesus upon his resurrection, the first words of the new world  are not words of vengeance, not rallying the troops to go take down Pilate and destroy Herod, not giving those who had stood against him their just due, but words of peace – Peace be with you.   

pentecost

Then on the day of Pentecost, “…there were dwelling in Jerusalem Jews, devout men from every nation under heaven.” Acts 2:5 ESV.  Peter preached his great sermon and the gospel was preached to men from every nation under heaven.  3000 souls were saved that day.  The Gospel spread rapidly over the next few decades throughout the Roman Empire, until in AD 64 Nero had both Peter and Paul executed.

jerusalem on fire

The end of the temple would mark the full inauguration of the Kingdom of God, and Jesus had repeatedly given a specific timetable.  This generation will not pass away…August 10, AD 70, the attack started.  Rome destroys Jerusalem, at least 600,000 killed, 97,000 taken as slaves.

not one stone

Jesus predictions that not one stone will be left upon another are fulfilled.  The city was leveled.  So, to put it clearly, the second coming of Christ does not have to be preceded by wars and rumors of wars.  Because that already happened.

Peace-sign

Do what do we look for??  Well, Jesus is king, right?  Jesus us the king that Zachariah prophecies about.  Jesus certainly thought so, that’s why he so intentionally fulfilled the prophecy by riding the peace donkey on Palm Sunday instead of a war horse.  So, what does our king command?  …He shall speak peace to the nations.   He commands peace, the Hebrew word Shalom, not war!!

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The second coming should be preceded by people attempting to live here and now under the reign of Christ.  We might want to call them Christians.  Our morbid fascination with biblically sanctioned end times hyper violence needs to end.  We want Christ to come, but for some reason believe we need multiple wars to bring that into fruition.  We say things like “There will never be peace in the Middle East until Jesus comes again“, thereby condemning that region to perpetual war just by the expectation.   But we need to understand that war is not necessary for Christ to return.

peace in the middle east

Warmongering is anti-Christ.  Christ is the King who commands peace to the nations.  He does not tell us to go have a bunch of wars so He can come back!!  If we get a secret thrill at every rumor or talk of war, that makes us a warmonger.   Jesus does not say “blessed are the warmongers, because they have a good eschatology”.   No, he says Blessed are the peacemakers.

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There is always another Armageddon on the horizon.  Always another war to come.  It is the foundation of our civilization.  But we confess that Christ will come again to judge the living and the dead.  If we confess Jesus as the Christ, we look for rumors of Shalom, rumors of peace.  Our task is to spread and live these rumors of shalom.  We are to live into the reality of Christ here and now.

casualties_of_war-warmongering

After all, he is the Prince of Peace, is he not?

John Lewis

“Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth.”

Zechariah 9:9-10 ESV

http://bible.com/59/zec.9.9-10.esv

Written in the Dust

Written in the Dust

writing_in_dust

600 years BC, before Christ, Jeremiah was a preacher and prophet in the tribes of Judah and Benjamin.  Jeremiah was specifically prophesying, through his prophetic poetry, to the backslidden people of Judah.  It is from this poetry that we get these two prophetic verses – ““For my people have done two evil things: They have abandoned me— the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all!” Jeremiah 2:13 NLT

“LORD, you are the hope of Israel; all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.” Jeremiah 17:13 NIV

living-water

Jeremiah uses the picture of living water to depict Yahweh.  To be connected to God is to be connected to a stream of living water.   But instead of trusting in God, being connected to the fountain of living water that is Yahweh, the people of Judah were trusting in the things of man, in what they could do for themselves, especially their political alliance with Egypt.  They had abandoned God, rejected his living water, trusting instead in their own cracked cisterns which would not hold water at all.   Later, Jeremiah prophecies Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.   His people of Judah have turned away from the Lord, of and they will wind up written in the dust…

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Six centuries later, Jesus, like Jeremiah, is preaching to wayward people in Jerusalem.  This is during the festival of Sukkot, also known as the feast of Tabernacles.   Jesus doesn’t live in Jerusalem, but is in there for the festival.  This would have been approximately 6 months before the Passover, so it would have been about 6 months before his crucifixion.

living water

“On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”” John 7:37-38 ESV.

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Jesus is extending an audacious invitation – the invitation to festival goers to come Him for living water.  The invitation to believe in Him.  Jesus and Jeremiah are the only 2 figures of the Bible to talk about living water.  Those who heard him give this invitation would have known exactly what Jesus was talking about.  Jesus is connecting himself to Yahweh, the God of Israel.  Some might even think he was claiming to be the God of Israel…”come to me, believe in me.

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The crowd there was divided about Jesus.  “So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.” John 7:43-44 ESV.  In fact, the chief priests and Pharisees had sent the temple police to arrest Jesus, but when they heard him speak, they seem to have forgotten what they came for.    “The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!””John 7:45-46 ESV.   Many were beginning to believe in Jesus.  They might not have been able to connect all the dots, but after all, look at his miracles.  He was able to cast out demons, heal the sick, even raise the dead!!  Now he was openly associating himself with Yahweh, the God of Israel.  No wonder the Sanhedrin wanted him arrested.

jesus-and-followers-in-the-mount-of-olives

“[[They went each to his own house,” John 7:53 ESV. but Jesus went to the Mount of Olives.    Do you notice here how chapter 7 doesn’t actually end, but rolls straight into chapter 8?   Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 

Jesus_teaching_at_the_Temple

Jesus is getting quite a following at this festival.  The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?”   The Pharisees have found a woman here whom they can condemn using the Torah, as we know it the Bible.  They have found a woman caught in the act of adultery (somehow the man got away.  Maybe he was a Pharisee). This is what Pharisees use the Bible for (then and now).  They claim all the promises, all the salvation for themselves, and then use it to condemn everyone else they don’t like.   Notice I said “use the Bible”.   That is what these Pharisees do, use the Bible for their own purposes.  They use the Bible to condemn others.  They are not using the Bible to be transformed by God’s truth…

stone such women

They are attempting to use the Bible here for manipulation and intimidation.  They are using it as a device for their own control and power.  They know Jesus is not going to preside over the stoning of a sinner.  They have remarked many times that he is a friend of sinners (amen!), that he sits and eats and drinks with sinners.

bible

They are using the Bible to trap Jesus.  They are setting him up.  They want to be able to accuse Jesus of not believing the Bible.  The Bible says, in both Leviticus and Deuteronomy, that such women (and the men they are caught with) are to be stoned to death.  These Pharisees are right, the Bible is on their side!!  But they are not submitted themselves to the scriptures, they simply want to use it as a weapon against Jesus.   And Jesus can quote scripture to, and he had already twice quoted Hosea 6:6 “For I desire mercy, not sacrifice…” Hosea 6:6 NIV.   Jesus was not going to sacrifice this sinner to the Torah.

stoning-stone

Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him.   Jesus sees this for exactly what it is – another rejection of the God of Israel.  Jesus bent down and wrote with his finger on the ground.   Written in the dust…Yesterday –  “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”   Today,  Those who turn away from you will be written in the dust because they have forsaken the LORD, the spring of living water.  Jesus is completing Jeremiah’s prophecy, and this would not be lost on those Pharisees.  These guys knew their Torah, could quote from it forwards and backwards.  They knew what Jesus was doing.

DustWriting

What was he writing?  Who knows??!!   Maybe “Jerusalem“.  Maybe he was writing some of the names of those men standing there.  If he was particularly feisty that day, maybe he wrote the high priest “Joseph Caiaphas“.   Whatever he wrote, his point was clear.  These Pharisees, the scribes, Jerusalem, Caiaphas, they had all turned away from God, rejected the living water, were more interested in using the Bible to trap, control and intimidate than being transformed themselves by the truth of God’s word found inside.  So even though they get what Jesus is doing, they keep pressing the issue – “Well. What are you going to do Jesus? Do you believe the Torah, are you going to follow the Bible or not??”   And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground.

salvation

These Pharisees thought they were trapping Jesus, but they’d been had.   They wound up trapped themselves.  BUT THAT WASN’T IN THEIR BIBLES!!!   Let him who is without sin wasn’t in the Torah.  Here’s the thing – Jesus Christ, Jesus of Nazareth, was the word made flesh.  Everything he ever did, everything Jesus ever said, was and is the Word of God.  Jesus is what God has to say…

But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”   Here’s a question – was anyone here without sin??  Jesus was!!  Jesus was without sin.  He was qualified to throw those stones.  All those Pharisees, those accusers, they knew they’d been had.   One by one, they put down those stones.  There was a nice little pile sitting there for Jesus.  If Jesus had wanted to “do the Bible“, then he could have picked up those stones and given that woman what she deserved.  She was guilty.  It would have just been too bad for her.

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But Jesus doesn’t pick up those stones.  Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”    Go and sin no more!!    That’s what salvation looks like!!  This woman is guilty, the man she was sleeping with is guilty, I am guilty, you are guilty!!   Jesus has the right to throw those stones, the power to condemn.  But does he??   No!!!   Go, and from now on sin no more.  Guess what – that’s in your Bible!!   Amen and hallelujah, I like that one a lot more than stoning adulterers.

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Go and sin no more is what salvation looks like in a single moment.   Jesus could condemn that woman, but instead offers grace and mercy.  Because, after all, “There is therefore now no condemnation for those who are in Christ Jesus.” Romans 8:1 ESV.  Jesus doesn’t condemn us, he’s the one who saves us!!  Jesus is greater than the law.  He is the word made flesh.

Fountain

These Pharisees had rejected the living waters of God and were written in the dust.  Within a generation, the whole city of Jerusalem would be written in the dust.  If we choose to use our bibles as weapons to condemn sinners, we will wind up written in the dust.

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Leviticus and Deuteronomy both condemned this woman to die.  Jesus, the word made flesh, says go and sin no more.  Christ does not condemn, Jesus Saves, amen!!   “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” John 3:17 ESV.

no-condemnation

Yet we who call ourselves Christians, “little Christs“, spend so much time and energy condemning people.  The more we do, the more we ourselves wind up written in the dust.

“but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” ]]”

John 8:1-11 ESV

http://bible.com/59/jhn.8.1-11.esv

John Lewis

They Could Have Been Saved

They Could Have Been Saved

rebuke your disciples

I’m continuing what I started yesterday, looking at Jesus on the road to Jerusalem with the full knowledge of what the outcome would be.   Beginning today with his entry into Jerusalem, that triumphant entry where the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”   To which, of course, the Pharisees responded with this admonition  – And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.”   This was actually good advice from the Pharisees to Jesus, because his followers were declaring him King when Israel already had a king.  It was the kind of thing that might get one crucified for treason – which had happened plenty of times before.  Of course, Jesus knows what his purpose is, and the time to fulfill that purpose has come – He answered, “I tell you, if these were silent, the very stones would cry out.”   Jesus is the king, and the time for his coronation had come.

They could have been saved

And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”    The king has come with tears in his eyes.  He knows that in their hosannas there is a darkness still present, a kind of triumphalism which maybe we still share to this day.  Jesus followers were looking for a revolution, and they got one.  They were looking for a Messiah, and they got one.  But their revolution was not of violence, and their Messiah was not a conqueror.  He would not take up the sword and lead his army into a great battle, conquering his enemies by spilling their blood.  No, Jesus knows that despite their hosannas, the crowd cheering him would melt into the crowd jeering him.  They would choose a Messiah named Barrabas (which, by the way, means “Son of the father“) a violent revolutionary who saw the world as that crowd saw the world, as an us vs them proposition, we are right and they are wrong, we are good and they are evil.  They would choose the messiah who believed in violence as they believed in violence.  And some of those crying out Hosanna! on Palm Sunday would cry out “crucify him” as Pilate asked what to do with this King of the Jews.

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But back to my original point here.  Jesus has come to Jerusalem, to the climax of his earthly ministry.  He has come to Jerusalem with tears in his eyes, weeping as he prophecies The End for Jerusalem and the temple.   Understand the real drama that is going on here, and high drama it is.  Because at the same time the temple establishment is seeking a way to bring and end to Jesus,  Jesus is predicting the end of the temple and the temple age.   His entire ministry, Jesus has preached almost nothing but the kingdom of God.   Kingdom of God, kingdom of God, kingdom of God, it’s all Jesus talked about.  Jesus believed the end of the temple was coming, and that the end of the temple would mark the coming of the kingdom of God.

Kingdom of God

The king had come to Jerusalem.  No longer was he telling his disciples to keep it under wraps that he was Messiah.  He comes to Jerusalem with tears in his eyes, because they simply do not know the things that make for peace!   Things did not have to go the way it did.   For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.   Again, the whole story did not have to play out the way it did, and has.   Jerusalem could have been saved.  If they had recognized their true King when he visited them, they could have been saved.  But they don’t.  And 40 years later, in AD 70, what Jesus predicts would happen, happens.   40 years later, undoubtably with some of those who were in both crowds, before that generation had passed away, the crowd crying Hosanna and the crowd crying crucify him!, the Romans set up siege barricades around Jerusalem, hemmed them in on every side, and tore the city to the ground.  Men, women, and their children with them.  And no, not one stone was left upon another, because you did not know the time of your visitation.

crucify him

 

They could have been saved had they known the things that make for peace!   

peace

Lucky for us, we can…

FergusonTruth

“And as he rode along, they spread their cloaks on the road. As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.” And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.””

Luke 19:36-44 ESV

http://bible.com/59/luk.19.36-44.esv

John Lewis