A Prophet in His Hometown

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Back into Luke today.  After his baptism and testing in the wilderness, Jesus returns to Galilee.   He begins to preach throughout Galilee, especially around Capernaum.  After a few weeks, he finally returns to his hometown of Nazareth.  On the sabbath day he stands in the synagogue to read.

JesSynagog

And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 

scripture fulfilled

This is very dramatic.  Luke presents it in a very dramatic way.  News about Jesus had been spreading.  News about Jesus had come to Nazareth well before his homecoming.  Rumor was that he might be the One, the Messiah, the liberating king.  This news was well received in Nazareth.   For the backwoods town of Nazareth to have its own hometown boy actually be the chosen king, how big would that be?

So the hometown boy they’ve heard so much about has finally returned.  As is his custom, he is in the synagogue.  He stands to read, is handed the scroll of Isaiah, and reads the passage about Messiah and the year of the lords favor.  It is a very familiar passage in that synagogue.

Jesus-in-Synagogue

And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” And all spoke well of him and marveled at the gracious words that were coming from his mouth – yes, it’s what you’re thinking.  Yes, I am Messiah.  I am the one.  Jesus gives a thinly veiled acknowledgement that, yes, he is the Messiah.  This was very well received, they were all speaking well of him, there was much excitement in the air.

throw jesus from a cliff

But within an hour, before the day was over, the people of Jesus’ own hometown would try to throw him off a cliff.  These same people in the synagogue, who know Jesus and Jesus knows them, who are speaking so well of him and marveling at the gracious words he is saying, will turn on Jesus and try to throw him off a cliff.  Why the quick change??

spirit of the lord is upon me

There is a hint of why they change tone so quickly in how Jesus reads the passage from Isaiah 61.    The full passage reads “The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord ‘s favor, and the day of vengeance of our God…” Isaiah 61:1-2 ESV.  Jesus stopped mid sentence.  He didn’t finish the sentence.  Jesus omits the part of about the vengeance of our god.   They didn’t get that, they missed it, but it was a hint at what going to go wrong.

vengeanceof god

What was Jesus saying in not saying something?  He’s saying – I’m going to proclaim the favor of god, but not the vengeance of god.  Notice how Isaiah 61 says it-  the day of vengeance of our God…  The implication is clear.  God is on our side.  He’s going to take vengeance, but not on us. He’s going to take vengeance on those who don’t have our god.  The dominant vision of Messiah was that of a payback messiah. Messiah was to be an agent of God’s payback, God’s smack down, God’s vengeance.

We have in American culture, mainly through cinema, the ingrained concept of hero justice.  Clint Eastwood, John Wayne, Bruce Willis, Matt Damon, and the rest.  They come riding onto the scene with payback, they turn the tables, they get vengeance, set things straight, and smack down those who need smacking down.  We get excited over this, we will pay good money to see this storyline time and again.  We believe in payback…

judah macabbee

Two hundred years before earlier, about 167 BC, the Jewish people were oppressed by the Greek Syrians.  They were forcing the Jewish people to become Hellenistic, to adopt Greek culture.  They were being forced to do things like sacrifice pigs, eat pork, etc.  There was at the time a righteous priest named Mattathias from Modi’in who resisted and was executed.   As he was being executed, he cries out You shall rally around you all who observe the law, and avenge the wrong done to your people.  1 Maccabees 2:67

His son Judah was there, heard the cry of his father for vengeance, and led a revolution.   Judah brought the hammer down on those Greek Syrians, and earned the nickname “Judah the Hammer”, or as he’s known to history, Judah Maccabaeus.   “The  Hammer” brought the hammer, and in so doing became the prototype of Messiah.  This is what messiah would,  could, and should do, be another greater Judah Maccabaeus , and exact the vengeance of our god.
Judah-Maccabee

Judah Maccabaeus was a national hero.  They celebrated holidays in his name.  They felt about him much as we Americans feel about George Washington.

Fast forward again two hundred years.  The gentile Greek Syrians still lived about forty miles north of Nazareth.  The Jews still hated them.  And so these in Jesus’ hometown, how they longed for the day of the vengeance of our god against those Gentiles.

Jesus had grown up with these people, he knew the people in Nazareth. He really knew them.  He knew how they felt.  He knew they were good people, but he also knew how they hated.   He knew the nationalistic vision of their god.  He knew how they hated their enemies, and how they wanted messiah to once again bring the hammer down.

But Jesus was not just Messiah,  but also a  prophet.  He’s a prophet speaking to his own hometown, and that’s hard.

2nd temptation

And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” And he said to them, “Doubtless you will quote to me this proverb, ‘”Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 

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Jesus knew they wanted to see miracles, to do tricks, to show them who he was.  But he’s already overcome that  second temptation, the temptation to spectacle.

Jesus didn’t want to do tricks or perform miracles on demand in his hometown.  He does want to speak as a prophet.  But he knows it’s almost impossible to be a prophet to his hometown.  Why?   Because the prophet always challenges us versus them thinking.  So when the hometown hears one of their own challenging the idea that god is on our side, they will turn.  Watch how Jesus speaks to them…

Elijah

But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”

Jesus rehashes and repeats two stories from the Old Testament, one from Elijah and one from Elisha.  These are two miracles by God from two of the most beloved prophets from the Hebrew Scriptures.  Two miracles, not for Jews but for Gentiles.  Even a miracle for the general of Syrian army, the leader of those who had brought great harm upon the Jewish people.

Naaman the Syrian

Specifically, these two Gentiles were from the same people the great national hero Judah Maccabaeus had brought the hammer down upon, the Greek Syrians.   They are waiting for Jesus to do the same.  But in reading his job description this day in the synagogue, Jesus leaves out the vengeance

In their lust for revenge Jesus refuses to cooperate.  Jesus is revealing that God is not vengeful.  We think God is vengeful against people we want to be vengeful against.  But God doesn’t want to take the hammer to or take vengeance upon our enemies, he wants to bless them, he wants to heal them, he wants to show them favor…

gods-wrath

This is like telling crusaders, God is on the side of Muslims too.  Or telling 1950’s Americans that God on side of those Russians too.  Or telling Israeli’s that God on side of Palestinians, too.  Or telling 2018 Americans that God is in the side of all those immigrants, refugees, maybe even on the side of ISIS…

This is very radical, even dangerous.  How dangerous?  All are filled with wrath

When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.

After this episode, Jesus speaks in parables for the rest of his ministry.  Until, of course, he speaks openly again in the last week of his ministry and gets himself killed.

The easiest way to produce unity and sense of belonging among people is to share a common enemy, a common hatred.  To revile a common enemy and believe god hates them because we hate them.  The easiest way to unite a people is to share a common vengeance.

Why was Jesus attacked by his hometown?  Because he broke with solidarity of “us versus them”.  Their solidarity was that we are the people who hate those people up north.  We celebrate  holidays of the man who brought the hammer down.   We can’t wait for God to bring the hammer down again.  They believed in a just God, a God who would make all things right.   They believed that part of making things right had to include bringing the hammer down on those Gentiles up north.  They believed in a payback Messiah.  They believed in the vengeance of their God.

And any Messiah not interested in their bringing their vengeance was no Messiah at all.  When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.

“And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” And he said to them, “Doubtless you will quote to me this proverb, ‘”Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” And he said, “Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.”

Luke 4:16-30 ESV

http://bible.com/59/luk.4.16-30.esv

John Lewis

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Into the Waters

Into the Waters

into the water.jpg

“Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.””  We come this morning to the baptism of Jesus.  You could also say this is the formal anointing of Jesus as Messiah.  The messiah is the anointed one.  The Messiah, in the scriptures, is anointed with oil instead of a crown.  Here, though, Jesus is anointed not with oil but with the Holy Spirit.   He comes out of the waters of baptism, he’s praying, and a dove lands upon him.   God the Father announces from the heavens You are my beloved Son; with you I am well pleased.

jesusmessiah

Luke is screaming out,  LOOK! LOOK!  We finally have the messiah.  We’ve waited so long, but it’s finally happening.  The king is on the scene, He, Jesus, in the waters being baptized by John, is the true king of Israel.  What follows next is Jesus going out into wilderness to be tested, tempted, and tried before actually launching his ministry and announcing kingdom of God.

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Meantime, let’s think about something here –  John the Baptist is announcing to Israel, you need to repent, change your lives, change your ways, you need to come be baptized for repentance and forgiveness of sins!!  The people come, Jesus comes with them and he gets baptized by John.  He is baptized with a baptism for repentance and forgiveness of sins.  So, question is, is Jesus repenting of sin??  Why else would he need to be baptized by John??  He is baptized with a baptism for repentance…is Jesus repenting of sin??

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The answer, i would say, is yes and no.  Jesus is without sin, therefore Jesus can not repent for personal sin.   But here’s the key – Jesus has joined us, he belongs to a sinful people,  he can say, to us and with us,  we need to repent, let me lead the way.   Jesus is God with us, he is Emmanuel.   He is not God separate from us, he is one of us.  He could never say father forgive me of my sin, but can teach us and lead us to pray, with him leading us, saying, Father “Forgive us our trespasses, as we forgive those who trespass against us.”

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This is hard to get for we modern people.  Repenting for sins for which we are not individually responsible for is foreign to us.  But the hyper individualism of the modern era is foreign to biblical thought.  It is a very modern, liberal creation to think like this –  I’m an individual responsible only for myself…it’s as if we believe in the ways of Cain, “Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?””   To which we say all too often, no, I’m an individual responsible for no one else, just myself.  That’s foreign to the thought of the Bible, and it’s not how Jesus thought.

baptism of jesus

Jesus did not stand aloof from us, as a holy individual, saying look at all those sinners are getting baptized, but I am without sin so I will not join them.  Instead Jesus says I belong to a sinful people, a sinful race, I am one if you, I am with you, I will lead the way, together we need to repent.  Even though he wasn’t individually responsible he’s willing to say we together need to come back to God.

baptism

Jesus leads us into the waters of baptism and calls us to follow.  Baptism remains formal introduction into the Jesus Way.  There is no excuse for not being baptized.  Jesus was baptized.  Then he tells us to be baptized. If you’re not baptized, there is only one thing to do.  Go, and be baptized.

Jesus doesn’t come up with some reason not to be baptized.  John tried to stop him.  “John would have prevented him, saying, “I need to be baptized by you, and do you come to me?””  Matthew 3:14 ESV.   But Jesus says no, we must fulfill all covenant faithfulness, all righteousness, I’m part of this so baptized me as well.  “But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented.”  Matthew 3:15 ESV

church

Jesus leads the way and calls us into baptism, he institutes communion, these are both formal religious practices.   Jesus followed a sacred calendar, He gave us a prayer to pray, He founded a church and calls us into it.

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Don’t accept modern liberal idea that Jesus was opposed to formal religious practices.  Noting could be farther from the truth.  Again, Jesus is baptized and calls us to be baptized.  Jesus instituted communion, observed a sacred calendar, Jesus gives us a prayer to pray, he founds a church calls us to be part of it.   We don’t get to make Christianity up.  It’s a received faith.  We can’t have an a la carte Christianity.  I like to sing the songs in worship, say Amen!  But i don’t need to be baptized, really.  It’s cold outside, it might mess my hair up.  And we really don’t need communion, besides, i have places to be and that takes time….

christian-symbols-13v

Ok, you might be able to pull off following Jesus as an individual, but then what are you going to pass to your kinds and grandkids?    What about the generations to come?   If we are interested in passing our faith to the next generation, we need to be interested in the things that make Christianity multi-generational.   Things like churches, communion, calendar, and prayers that are passed on from generation to generation.  This is how the faith gets passed on through generations instead of just a lone, boutique experience.

Christianity is impossible as a solo project.  In the beginning of his ministry, the first thing Jesus did was to be baptized with us, showing us we are all in this together.  We don’t all have to  figure out how to be saved by ourselves.  One way of understanding Salvation might be as a kind of belonging where we, corporately,  belong to the People of God.

christianity

I’ve heard it said that a lone Christian is a paralyzed Christian.  I would say a lone Christian is no Christian.   We are called follow Jesus into the waters of baptism, we are called into church, we are called to worship, we are called to communion, we are called to prayer.   If you’re not following Jesus into these things, then what are you following him into?

“Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.””

Luke 3:21-22 ESV

http://bible.com/59/luk.3.21-22.esv

John Lewis

In God We Trust

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Looking at Mark 4 today, specifically the story of Jesus calming the storm.

a great windstorm

If you don’t know this story, then here it is.  It is the story of Jesus and his disciples getting into a boat to cross the Sea of Galilee when a great storm comes upon them.  On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling.   They took him just as he was…Jesus had been teaching the people all day from the boat, so they left without returning to shore, heading for the other side where He would heal a demon possessed man who had been living in the graveyards.   They wind up in a great storm, which is not unusual for the Sea of Galilee due to the presence of the mountains and the up and down currents of the winds there.   This storm must have been particularly powerful to have frightened these experienced fisherman.

Jesus storm

But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?”    The disciples may have been afraid, but apparently Jesus was not concerned.   He was in the back, sleeping like a baby.   Sleeping like he was unaware they were all about to die!!

do you not care...

And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you so afraid? Have you still no faith?” And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?””    So Jesus wakes up, and calmly commands the storm to stop.  To which, the storm listens, the wind ceased, and all was calm.  And Jesus then does something that, maybe, seems a little strange, maybe even unfair.   It seems as though he rebuked his disciples here –  “Why are you so afraid? Have you still no faith?”   

little-faith

Is it just me, or does it seem like Jesus is a little irritated or impatient here?   Why does he rebuke them?   Their boat was about to sink, was it not?   I would think that would be the perfect time to cry out to Jesus to save them!   What else were they supposed to do?   Didn’t the fact that they cried out in their panic, in their time of desperate need, show that they DID have faith?

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So here is my take here.  Mark says they went to Jesus and cried out  Teacher, do you not care that we are perishing?   Matthew’s account of this event says “And they went and woke him, saying, “Save us, Lord; we are perishing.””   Matthew 8:25 ESV. The disciples were terrified.   They were panicked.  This is why Jesus asks them “Why are you so afraid? Have you still no faith?”   Maybe the correct response for the disciples would have been to, calmly, wake Jesus and just say “Hey, we need you to calm this storm Jesus.”   And just expect that it will be done.   Because, what else were the disciples to do but to go to the Son of God in their time of need and ask for salvation?

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They were rebuked because of their fear.  Because if we are trusting in the Lord, we should not have fear.  These disciples are a little like us today.  We are freaking out in the world right now, are we not?  We have issues.  We have North Korea, The Donald, and nuclear weapons all around.  Not a good combination.  We have Russian investigation, hurricanes that keep coming, scientists are telling us the earth is boiling.  We have to do something, don’t we??!!

have-trust-in-God

The question is, do we trust God or not?  If we say we have faith in God, then at some point we have to trust God.  We do all that we can responsibly do, but that still won’t calm the fear in you heart, the anxieties that keep you up at night.

in guns we trust

Think about this – every time a human being kills another human being, whatever good reasons there may be, it comes down to not trusting God.  If you have a gun pointing at me, and I can kill you before you kill me, I can only obey Jesus’ command to love my enemies if I’m trusting in God.  There’s no other way.  Because if I die, I die.  It’s not the end of the world.  It’s not the end of me.  Do I believe that or do I not?  Our money has the inscription “In God we Trust.”  But, really, should it not say “In guns we trust”?  Because do we not trust FAR more in our guns than in our God?   When we take matters into our own hands because we are not trusting, and we act out of fear, we almost always turn to violence.

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What exactly are we trusting God for?  We are not trusting Him to get us out of our situation.  That’s not the point.  We are trusting that if this happens, and I die, I’m ok with that.  I’m trusting that God is going to work this out for good, make the best of this situation, and work it out ultimately for good.  Because I believe in life after death, I believe in the resurrection of the dead.  So, if you kill me…then what?  You got nothing else…

hope

The hope of the New Testament is always directed to that ultimate future.  We are not trusting God for a new car, or to pay the bills, or to buy a bigger house.  That is not our hope.  For believing Christians, the worst case scenario is not a bad scenario.  Christian leaders tell us to trust in God, but they don’t tell us what we are trusting for.  So, we think that God is supposed to get us out this our out of that.  But if he does, or if he doesn’t, either way that day is going to come.  It may seem dark, but we will all die eventually.  And if not, scientists tell us the universe is decaying, how are you getting out of that one?  What are you trusting God for?  He may not, he will not, get us out of every bad situation, but we trust that there is a good situation he’s getting us into, no matter what happens.

war zone

The New Testament says the here and now is a war zone.  Bad things can happen.  We might get fed to the lions or be burned at the stake.  But we trust in the character of God, who will ultimately win in the end.

guns

So they can kill us now, but so what???

“On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you so afraid? Have you still no faith?” And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?””

Mark 4:35-41 ESV

http://bible.com/59/mrk.4.35-41.esv

John Lewis

The Price of Admission

The Price of Admission

man of sorrows

He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care.

world of hurt

We inhabit a world of hurt.  Pain is an ever present possibility.  Grief stalks us.  We are haunted by the specter and possibility of sorrow.  We know it can strike at any moment.  This reality is not restricted to third world nations, it is not present only for those living under violent dictatorships and backward regimes.

This IS the human condition.  Pain is no respecter of persons.  It comes to all of us.  Most people know this instinctively.  And most, at least to some degree, accept it.

very powerful

But there are three kinds of people who struggle with the real occurrence of pain in this life.  These are the very rich, the very powerful, and the very religious.  There are people in this world, perhaps you are aware, that believe that if you have enough power, enough money, and/or the right religion, you can mostly avoid pain in this life.

very powerful 2

Throughout history, the rulers and citizens of the richest and most powerful nations have been especially susceptible to this particular line of propaganda.  With enough money, enough might, and the right kind of religion, we might be able to get out of this thing alive.  Rich and powerful nations feel as though it is their birthright to live above the pain and sorrow that falls upon the rest.   We just need a big economy, a big army, and a big God on our side.  Get enough gold, guns and God, and you can avoid all pain.

I sit as a queen

This is nothing new.   This is exactly what the rulers and citizens of the Roman Empire thought.  This is what John the revelator mocks in Revelation 18 – ‘I sit as a queen, I am no widow, and mourning I shall never see.’ Revelation 18:7 ESV.  But of course she sees mourning, it’s all just empty propaganda.  The Romans sat on top of the world, the playground bully, they believed pain and suffering were for the rest of the world, to be doled out by themselves upon others as necessary, but never for them to suffer through.   The problem is, they were still left with their own real world hurts and real world pain, but their own propaganda added the additional burden of keeping up appearances…

big economy

Modern Americans are tempted to believe the same propaganda, and propaganda it is.  We have a big economy, big guns, and a big God on our side, Amen!   Things should be different HERE.  We are, after all, the wealthiest, the most powerful, and one of the most religious nations on earth.  But, unfortunately, that is no guarantee (and we do like our guarantees).  But there is no guarantee that tomorrow we won’t face a terminal diagnosis, financial ruin, crushing bereavement, bitter betrayal, personal rejection, or some other event that can cause us to take up residence in the house of pain.

big god

Understand this – the idea that if you can become rich enough, powerful enough, and religious enough then you can make it through this life without pain is a pernicious lie.  We try to live without pain, do all we can to avoid pain.  But to try to be without pain is to attempt to be superhuman, and when we attempt to be superhuman, we wind up being less than human.  We wind up as less than human because those that use power, wealth and religion to avoid pain only end up inflicting that pain on other people.

Syria

Look at what happened in Syria a couple of years ago.  A powerful man who wanted to avoid all pain, inflicting it en masse on others.  How about the financial crisis of 2008?  Very, very rich people acting very irresponsibly in an attempt to avoid pain.  And we don’t even need to start talking about how much pain religion can and has inflicted upon the world.

Las-Vegas-shooting

Or how about the Vegas gunman?  An extreme example, but the last article I read about him talked about how, for the past two years, he had been on a bad losing streak in the high stakes gambling rooms and had lost much of his wealth.  He was at a point where he was about to feel the pain of the loss of his status with family and in those high stakes gambling rooms.   A pain he was not prepared to bear, and so 59 people had to die and hundreds more severely injured and otherwise scarred.  I know, it makes no sense, but the portrait we have is of a man who couldn’t bear even that pain of losing his image.  That burden of keeping up appearances

The-Passion-of-the-Christ-1

Look at the passion of Jesus Christ.  Here you had the whole gathering of the very rich, the very powerful, and the very religious.  Pontius Pilate had the military might of the worlds most powerful army.  King Herod was the wealthiest man on earth.  Then there was Joseph Caiaphas, the high priest, at the top of the great religion of the world.  It was these three who were directly involved in the crucifixion of the Christ, it was these three who controlled the money, the guns, and the temple.  And their whole lives , not just in relation to Jesus, were spent dealing out pain to others to insure they never had to experience pain themselves.

superhuman

Attempts to live without pain do not make us superhuman, they make us subhuman.  When we try to be inhuman, we wind up inhumane.   Because pain is the price of admission…

desspised and rejected

In a meditation on the nation of Israel and the expected Messiah, Isaiah wrote He was despised and rejected— a man of sorrows, acquainted with deepest grief.   We know this now to be a vision of Jesus.   The word made flesh, God incarnate.  He came and joined us in our humanity, pain and all.   He did not come and take up a partial share in what it means to be human, he took a full share.  He was fully immersed in all that it means to be human, pain and all.   Because pain is the price of admission.

AdmitOne

The price of admission to what??  It is the price of admission to life, to existence, to being.  It’s the price of admission to being real, authentic beings.

Baby being born via Caesarean Section

Have you ever seen a newborn baby?   Not a week old newborn, not even an day old, but two minutes old?   It’s our welcome into this world, but sometimes the poor baby looks like they’ve been in a fight.  Because they have.  We cry tears, but they are tears of joy, because it’s a joyous thing, the birth of a baby.  We want to cry out “Welcome to the world!!”  But the baby just wants to cry out.  Because pain is the price of admission.

pain

It is a traumatic experience, being born.  Maybe that’s why it’s the picture Jesus paints for fellow rabbi Nicodemus in John chapter 3, that you have to be born again to see the kingdom of God, because sometimes rethinking a lifetime of knowing can be a traumatic experience.   But as we say to the newborn baby, welcome to our world!!  The introduction is pain.   Because if there is no possibility of pain, there are no possibilities at all.

Think about this – if you take away all possibilities of pain, then you take away all possibilities.  For God to create beings in his own image involves real risk.  It’s the risk inherent with freedom.  The freedom to be real, authentic beings, the freedom of real choices in life.

let there be

In the beginning, God said “Let there be…”.  And he created the stars and the sky and the light.  He created the seas and the land.  He created the plants and the animals, but something was missing.  There was creation, but it was a creation which, maybe, was missing something.  So then God says “Let us make…man in our own image,”  now He has risked something.   Because God made man, creatures, in His own image and yet distinct from Him.

image of god

He made man, created beings with true freedom, real choices, and now there is the real possibility of sin and death, pain and suffering.  God always knew this was the chance he was taking, but He made us anyway.  Not only did He create man in His own image, making possible for pain and suffering to enter the world, but He comes and meets us in that world right at the intersection of pain and suffering…

every tear

But there is a hope, after all.  As Christians, we do have a great hope for the world, do we not??  “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said, “Behold, I am making all things new…””  Revelation 21:4-5 ESV.  Christ will come again.  This is our hope.  It is what we confess by faith.  There will be no more pain, no more mourning, no more sorrow, and all things will be made new.

all thing made new

So, how will this happen?  How will all things be made new, and now mankind, with all of our freedom and authenticity, be able to live in that freedom and authenticity without pain??   I don’t know.  I don’t know how the plans and purposes of God are being and will be played out.  But this is what I hope and believe will ultimately happen.

risk

But why risk in the first place?   Why do we take risks?  Why did God risk making us in His own image?    What risk is acceptable?  Do we really even want to live in a world without pain and without risk?   Do we want to live in a world where we could all just live as couch potatoes, fingers on the remote, doing nothing but eating potato chips and drinking beer, then step on a plane, fly to Nepal and scale Mt Everest without any problems?   Seriously, is that even worth it?  Again, without the possibility of pain, are there any possibilities at all?

traumatic

We live in a world where the former things have not yet passed away, of that I am sure.  Maybe we are only in the first stage.   Maybe this first stage was always necessary, something mankind had to go through to get to where God wants us to be in our journey.

christ

The great Christian mystic Julian of Norwich once said “First the fall, and then the recovery from the fall, and both are the mercy of God…” Sometimes (maybe every time), we have to fall down before we can look up.  But those of us who have fallen, if we can stay the course and not jump off the ship when we feel it sinking, can look back and say “It was good to fall in the first place.

We have hope for our world beyond hurt.  But we are not there yet.  It is pain that remains the price of admission into God’s good creation.   We do cry tears of joy at the birth of an infant even though we know that baby has just been through a traumatic experience – with many more to come.

“He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care.”

Isaiah 53:3 NLT

http://bible.com/116/isa.53.3.nlt

“As she glorified herself and lived in luxury, so give her a like measure of torment and mourning, since in her heart she says, ‘I sit as a queen, I am no widow, and mourning I shall never see.’”

Revelation 18:7 ESV

http://bible.com/59/rev.18.7.esv

John Lewis

Loving Enemies

dtloveenemies

Bringing a message that should have come days ago, nearly had this finished Thursday, opened my email on Friday and it was gone, so writing this for the second time now. Maybe I just didn’t have it right the first time, that’s the way it goes sometimes…

Naaman-08-600x600

The story of Naaman the Syrian, as recorded in the Old Testament and referenced by Christ himself, resulting in those listening trying to throw him off a cliff. Just a harmless fairy tale I suppose…

man of valor
Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. Naaman was a mighty man of valor, a great warrior, victorious in battle and therefore celebrated as a great man by his king and country. Not everything was well with Naaman though, he had contracted the disease of leprosy, so his days of victory and valor were pretty well numbered.

naaman servant girl
Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” One minor detail here – Naaman was a great warrior and mighty man of valor in battle against Israel, against God’s chosen people. If God is for us, who can be against us?? Naaman the Syrian, that’s who!!  Naaman had led Syria in battle against Israel, and one of those captured into servitude happened to be a young girl who was brought back to Naaman’s own household in the service of his wife. This young girl, instead of holding anger toward her captors, has genuine concern for his well being. She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy. She thinks she knows how Naaman can be healed, and tells his wife so.

naamna and the king
So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” I love that this says Thus and so spoke the girl from the land of Israel…the writer here has no idea what was said in the meeting, and doesn’t pretend otherwise. He (or she) just knows the result of the meeting. The king of Syria sends a letter to the king of Israel, whom he has been at war with, asking for help in curing his best general. So Naaman takes the king’s letter and a whole lot of cash (ten talents of silver, six thousand shekels of gold, think millions) and heads off to the king of Israel.

gold
And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” Can you blame the king for his anxiety? Naaman has been killing his soldiers and capturing his people, now he comes to be cured of his leprosy?? He’s minding his own business, Naaman and the king of Syria won’t leave him be. These guys are asking me to do the impossible to justify another battle with me!!

love your enemies
But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” Oh king, you of little faith!! If you have faith the size of a mustard seed you can move this mountain.

naaman at the house of elisha

So Naaman came with his horses and chariots and stood at the door of Elisha’s house. And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. Remember, Naaman is a mighty man of valor, he’s been kicking Israel’s tail all over the desert. In spite of his current position, he commands and demands respect, which is one thing not coming from the prophet Elisha. Elisha can not even be bothered to come out and give him a face to face meeting, he flippantly sends out a servant with an easy cure – wash in the Jordan River, that muddy, nasty, dirty river, seven times, and you will be healed!!

River_Jordan
But rather than joy at the ease of the cure offered, Naaman is insulted that the prophet does not come out himself, and (I am guessing here) that the cure is not more elaborate and sophisticated. Who needs a prophet to wash in the Jordan River?? And why that dirty river – we have much better water right at home!! So, in a rage – Naaman turns back to head home and do things his way.

clean-hands
But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” Seriously boss, wash and be clean!! Leprosy was the great, dreaded disease of ancient times. This is a great word spoken by the prophet, just wash and be clean, be cured of this disease. Naaman came prepared to spend millions of his fortune to be cured, yet he is not willing to give up his pride.

naaman-was-healed-from-leprosy-after-dipping-in-the-jordan-river-7-times
So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean. And so we have one of the great miracle stories in the Old Testament, Naaman coming to be washed in the river Jordan in the land of Israel, a land blessed by God. A story of faith, the faith of the prophet Elisha, the king of Syria, and a little girl caught into slavery. Notice here that Naaman (and the king of Israel) was not operating on faith (he was trusting in his fortune to convince the prophet and God), but his servants believed in the prophet. Reminds me of a certain healing story of Jesus where a man was healed due to the faith of his friends – “And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. And when he saw their faith, he said, “Man, your sins are forgiven you.”” ‭‭Luke‬ ‭5:18-20‬ ‭ESV‬‬. We never know what effects our prayers may have for another, despite even their own attitudes…

elisha
As I said, a great healing story from a great prophet of God. We can leave it right here, we don’t need “the rest of the story” to make this a great story of faith in God and the healing of the sick, but Jesus gives it to us anyway. “And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”” Luke‬ ‭4:27‬ ‭ESV‬‬. First, “But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land,” ‭‭Luke‬ ‭4:25‬ ‭ESV‬‬. First, the widow, now Jesus goes for Naaman the leper. There were lots of lepers in Israel, but God chose to heal not an Israelite, but a Syrian.

widow
The first story is itself a great example of God caring not just for Israel, but all people. But that one doesn’t really make the point, doesn’t cut to the heart. After all, the woman being helped was a poor widow and her son, we all know God tells us to provide especially for such people, widows have special and specific care and instructions from Yahweh, the God of Israel.  She was no harm to anyone, and the people of God are commanded to give care to widows especially.

matthew_5_44-45_nkjv_wallpaper-750x375
But the story of Naaman the Syrian, that’s a little edgier. As Jesus says, there were plenty of lepers in Israel, but God sent Naaman to Elisha to be cured to his glory. But the problem is, Naaman is no harmless, helpless widow waiting to die. Naaman is the general of the army of the enemy of Israel. He’s been at war with Israel, on the battlefields against God’s chosen people, killing their soldiers, capturing their women and children. Naaman is the problem Israel needs to get rid of. If Naaman has leprosy, that is an act of God against him to the glory of God’s name, Amen! If Naaman has leprosy, it is a just and deserved punishment against an enemy of the God of Israel. We are not to heal our enemies so they can bring more terror against us, if he is sick, we let him die. If he is not sick, we are to bomb him until he be dead, dead, dead.

kim jong un
But that’s not what the God of Israel says, is it? No, the God of Israel sends Naaman the Syrian (aka Usama Bin Laden, aka Kim Jung Un) the the prophet of God to be cured of his leprosy. We think we know who deserves punishment from God, or at least we think we know the punishment of God when we see it. But I am reminded of the words of Jesus here – “As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” John‬ ‭9:1-3‬ ‭ESV‬‬.

The four lepers looting the camp of the Syrians
Naaman the Syrian “deserved” his leprosy, didn’t he?? But, that’s not why he contracted his disease. The disease was not because he sinned, but so the works of God could be done through him. His cure, not his sickness, was the work of God. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.

blind-man-healing
The works of God are not just for God’s chosen people. God (Jesus) tells us to love and pray for our enemies, because that is exactly what he does. “For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” ‭‭Matthew‬ ‭5:45‬ ‭ESV‬‬. This is the truth of the matter, as revealed to us through Jesus Christ, the true, full revelation of God. But as usual, this is no part of any truth we want to hear. “When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.” ‭‭Luke‬ ‭4:28-30‬ ‭ESV‬‬. Take away our justification of vengeance and hate, the first thing we do is stone the prophet or find a cliff to throw Jesus off of. And he just passes through our midst, and goes away.

jesus passed through their midst

“Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” And the king of Syria said, “Go now, and I will send a letter to the king of Israel.” So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.” But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots and stood at the door of Elisha’s house. And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.”

‭‭2 Kings‬ ‭5:1-14‬ ‭ESV‬‬

http://bible.com/59/2ki.5.1-14.esv

John Lewis

Desiring mercy, not sacrifice


In my message a couple days ago about Jesus being “perfect theology”, I asked the question “does God shun sinners?” To which I answer emphatically NO, he welcomes them. There are many “proof texts” I could use, but the one that comes quickest to mind for me is this from Matthew – But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” This verse will always come quickly to my mind, it’s the verse that changed my life. I had never read through the Bible before, but the suggestion from my sponsor (I was open to suggestions at the time!!), I started to read. Matthew being the first book of the New Testament and all, that’s where I started. So I’m reading along, I don’t remember anything standing out to me. But then I come to that verse in chapter 9, and I just stopped. I literally went and re-read that at least 4 times, not sure if I had read it wrong. After all, it was in red letters! I live in America, I had heard so many different things about what Jesus had taught, but I had never heard that. I had always been told (or at least, understood) that you had to be “good” to go to God, go to heaven. But here’s Jesus plainly saying he didn’t come for the righteous, but for sinners. Sinners like me…

So, back to the present. There was an overdose yesterday. Apparently, there have been 8 this week in Calvert County, Maryland, where I live. They happen every week now, it’s just a part of life in the big city (or small town. Or even where you live). Usually it’s just something we hear about and move along, but sometimes it gets personal. This one was fatal. And it happened to be someone my family and I know very well. It happened in my neighborhood, to a daughter of a very good friend of my wife’s, a girl who had been a part of our in-home day care for 7-8 years as she grew up, a girl who had played with my children, been a daily part of life in my own home. She was not a “bad” person, was not “evil”, I would not say she was “wicked”. But she was troubled, she had struggles, as do all of us. And now her struggles have taken her life.

And now, some of you are wondering, “did she know the Lord?” By which you really are asking, “is she going to heaven or is she going to hell?” Because in our “economy” of salvation, you’re either in or your out. You’re either “saved” or you’re not. You’re either part of “the elect”, or you burn in fires of hell for the next 10 billion years. (Is that really part of a “beautiful gospel”?)


So, my answer to that question “did she know lord?” is simply that I don’t know. But she knows the lord now. But was she in or was she out? I don’t know. But I guess here’s my thought for today – if she’s not “in”, if there is an “in” and there is an “out” as some of us so vociferously believe, does that mean she’s burning in hell for the rest of eternity? 
 And my own answer to that question is another question, see if you can help me with this – “What would be the point of that?” And seriously, if you have thoughts on this, let me know, what would be the point of that?


Jesus is the friend of sinners. Yet we will all come before the judgment seat of Christ, this I know. Christ will come again to judge the living and the dead (BTW- this is all you must believe about the after-life to be considered orthodox in your beliefs). But what will that look like? I don’t know, but here are some of the things Jesus himself told us.  
What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.” ‭‭Matthew‬ ‭18:12-14‬ ‭ESV‬‬. Jesus is the one who judges, right? He’s also the one tells us that it’s not the will of the father that any would be lost.
““But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”” Luke‬ ‭18:13-14‬ ‭NLT‬‬. Why do we so exalt ourselves, thinking “we” are the only ones who might be shown the mercy of Christ?

““If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins.” Matthew‬ ‭6:14-15‬ ‭NLT‬‬. Are we forgiving of sins against us? This will be a measure of our own judgment, does Jesus not tell us?
““Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked.” ‭‭Luke‬ ‭6:35‬ ‭NLT‬‬.  
Of course, this from Matthew 25 – ““Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’ “And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’ “And they will go away into eternal punishment, but the righteous will go into eternal life.”” Matthew‬ ‭25:44-46‬ ‭NLT‬‬
In case you don’t know, I don’t think it’s as simple as “in” or “out”. Don’t ask me for clear and easy answers, I don’t have them. But I have one answer – we will all stand before the judgement of Christ. I also know this – there is a mother and a father and a sister who are in hell today, this day, in this life.  
I pray that the light of Jesus Christ might wash over them, and their daughter, their families, their friends. I pray the love of Jesus Christ might wash over them and guide them through this dark time. I pray the light of the world will continue to overcome the darkness we see all around. “The light shines in the darkness, and the darkness has not overcome it.” John‬ ‭1:5‬ ‭ESV‬‬. Amen.

“But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.””

‭‭Matthew‬ ‭9:12-13‬ ‭ESV‬‬

http://bible.com/59/mat.9.12-13.esv

John Lewis

Out of the Storm


I’m going to be continuing and expanding on my message yesterday for the next few days, expanding upon some of the questions and answers I used for examples in showing how Jesus might “mess with” and disrupt some of our theological “systems”, how we look and think about God.


The first question I asked is, does God send the storm?? No, he calms the storm!! The Bible can be read in such a way that we become convinced natural disasters are the works of God. Millions do just this. In fact, even our insurance industry has clauses in policies for “acts of God”. To be sure, every time there is a natural disaster, we will hear somebody explain it that way. A hurricane hits New Orleans. An earthquake hits Haiti. A tsunami hits Thailand.  



They were such sinners in New Orleans, God had to send those hurricane. Those people in Haiti made a pact with the devil 200 years ago, God finally just had to send that earthquake. All those Buddhists living Thailand, God just got tired of them being Buddhists so had had to do that to kill 200,000 of them.
Haven’t heard the theories about Mexico, Puerto Rico, Houston, or Florida yet, guess I haven’t been paying enough attention. We can read the Bible this way, but at best, it’s imperfect theology.

One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. And they went and woke him, saying, “Master, Master, we are perishing!”
What does Jesus (the exact imprint of God’s nature) say when he’s caught in a storm? Does he say “I guess my Dad’s mad at you guys for being such sinners and all!! Fortunately, I can walk on water, so I’m going to be ok, but it sure looks like you boys are in trouble!!”?? Does he say “Father I thank you for sending this here storm to show Peter what a terrible rotten sinner he really is!!”?? NO!! He says nothing like that. The Bible tells us – And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. He said to them, “Where is your faith?” He says “Stop it!!” to the wind and the waves, and all is quiet. He doesn’t bring the storm, he quiets the storm.

And – He said to them, “Where is your faith?” So, if you look at places like Houston, New Orleans, Mexico, Haiti, and see these great natural disasters and think about what rotten sinners all those people must have been, “Where is your faith?” What God do you believe in?? Do you believe in Jesus, who calms the storm, or do you believe in the monster God just waiting to rage on sinners so he can get his glory in our human misery. And just how do you reconcile that with God is love?




And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”
Who is this?? He is God in the flesh, the exact imprint of God’s nature, that’s who.


“One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?””

‭‭Luke‬ ‭8:22-25‬ ‭ESV‬‬

http://bible.com/59/luk.8.22-25.esv

John Lewis