Practice Resurrection

Why does Jesus do this thing that he does, bringing back the dead??   Why did he go to the house of Jairus and bring his daughter back from the dead?  Because that’s the work of the Father.  What does the Father do?  He gives life to the dead!   Because the great problem facing humanity is death, and the work of the Father is to give life to the dead…

A son, a young man, dead for a whole day, is about to be buried.  He is heading to the cemetery.  Jesus comes across the funeral procession.   He touches the coffin, they stop.  The body, the corpse in the coffin, comes alive, sits up, and begins to speak to them.   “And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” And the dead man sat up and began to speak, and Jesus gave him to his mother.” Luke 7:13-15 ESV.  Jesus gives a widow back her only son.

The greatest, most spectacular  of all Jesus’ miracles is the raising of Lazarus, the brother of Mary and Martha.  Lazarus is four days dead.  He’s  buried in a tomb.  But if you believe you will see the glory of the father revealed in the son“Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”” John 11:39-40 ESV.   Roll away the stone.  Lazarus come forth!!   That is the glory of the father revealed in son.  “”Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.”  John 5:25 ESV

To believe in Christ and be baptized in Christ, to be born of spirit and water, is to receive the promise (since we all like promises so much) that as Christ was raised from the dead, so shall we be raised from the dead.

Think about it.  On Good Friday Jesus is nailed to the cross and he dies.  He breathes his last,  he commits his spirit to god.  He’d already told the thief today you’ll be with me in paradise.   So Jesus breathes his last, commends his spirit to the father, and is with the father in paradise.   But he’s also dead.

His body is taken down from the cross, lifeless, and laid away in a tomb.  We do not celebrate Good Friday independent of Easter Sunday.  We commemorate Good Friday and recognize what was done there.  But what we celebrate is the victory of Jesus Christ over the grave when on Sunday morning he was physically raised to life again.  (Amen and amen)

The promise is that the we who have been baptized into Christ and believed  on Christ shall join Christ in a similar resurrection.  So no matter what we experience in the interim state, where we die and are absent from the body and present with the lord, the great promise is the resurrection that Jesus Christ accomplishes when he comes again.    The Bible tells us very little about the interim state, where we die and we are absent from the body and present with the lord.  Paul refers  to those in that state as those who are asleep, but apparently not unconscious.   It’s blissful, it’s peaceful, it’s paradise, it’s with the lord, but it’s not the great promise.  The great promise is the resurrection that Jesus Christ accomplishes when he comes again.

But – we who believe in Christ are to live by faith according to the realities of the age to come.   For when Christ returns and the the dead are raised and Jesus reigns over the nations, things are going to change.  Some things will be abolished and done away with.  Other things will be inaugurated and will continue.  We who live by faith in Christ now are to as much as possible live out those resurrection realities now.

In the words of Eugene Peterson and Wendell Barry, we are to “practice resurrection”.   We are to practice resurrection by trying to imagine and understand, in the age to come, what will be abolished and what will be continued and inaugurated.  If it will be abolished, let’s abolish it now.  If it will continue, let’s continue it now.  If it will be inaugurated, let’s inaugurate it now.

Let’s be a preview of the age to come.  Let’s practice resurrection.

John Lewis

Advertisements

They Wanted a Hero

Five days after the crowds waved their palms and cried their hosannas as he entered Jerusalem, Jesus was on trial.  The Prince of Peace had come, but they didn’t want a prince of peace, they wanted a hero.

They wanted a hero.  Like Barrabas.  Mel Gibson misrepresented Barrabas.  He got Barrabas all wrong.  Barrabas was not just a bloodthirsty cutthroat criminal.  He was a national hero.  He was a freedom fighter.  He had led an insurrection against the Roman occupation.  Some Roman soldiers had been killed.  He had been arrested.  He was a political prisoner set to be executed.  And he was a hero among the Jews.

He had a first name.  Jesus.  Jesus Bar-Abbas.  Jesus, son of the father.  He was a false messiah.  Jesus Barabbas?   Or Jesus of Nazareth?  Pilate says which one do you want?   Do you want the violent freedom fighter hero??   Or do you want the peaceful, riding on a donkey too small for him messiah from Galilee, Jesus of Nazareth?   Give us Barabbas.  As for Jesus, crucify him.

The Palm Sunday crowd said all the right things, but they said them in the wrong way.  It’s not enough to praise Jesus as king, we have to know what kind of king he is.   If we think that Jesus is a king after the model of the conquering pharaohs and Caesar’s, we actually are rejecting Jesus.   And refusing the Price of Peace always has terrible consequences.  That’s why Jesus says a generation from now Jerusalem will become a fiery Gehenna where the worm  never dies as it eats those corpses, and the fires are never quenched.

That’s what Jerusalem did to itself in rejecting Jesus Christ as the Prince of Peace.  Jerusalem did not want the new Kingdom of God, they just wanted to win at the old game of payback, get even, and vengeance.  The old game is power enforced by violence.  They didn’t want God’s new kingdom, they just wanted God to help them win at the old game.  But God had already said through the prophet Zachariah that he was done playing the old game.  That when the messiah comes, god is done with the old game.   No more old game, behold I do a new thing.  “Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.” Isaiah 43:19 ESV.   And I send my son, the Prince of Peace to teach peace to the nations.  I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth.” Zechariah 9:10 ESV

But Jerusalem did not want the new kingdom, they wanted to win the old game.  Their desire to play the old game led to their destruction.  The Prince of Peace had just ridden into town offering a new way of being Israel and they had missed it.   Their desire to beat their enemies at the old game had blinded them.   They got Jesus wrong, and it set them on a wrong path that ended in their destruction.

If you had asked the chief priests if they believed Zachariah’s prophecy will ever be fulfilled, if they believed that someday the son of David, the true king of Israel, would ever really come humble and lowly, riding on a foal of a donkey, that he will come and teach peace among the nations, do you believe that will ever happen??   They would have said yes, but not now.  Now is not the time for peace.  Now is the time to fight.  Now is the time for war.

This is not a history lesson.  This is a warning for every follower of Jesus.  Do we want Jesus and his new way of peace, or do we want Jesus to help us win the old game?   Are we making the same mistake?  Do we say that someday the prince of peace will come, we believe he will come someday, but not now!!   If we do, we play the same game the chief priests played when they led Jerusalem to hell.

But the Prince of Peace has come!!   The prince of peace HAS COME!   Christmas, Good Friday, Palm Sunday, Easter Sunday HAVE HAPPENED.  The Prince of Peace has come.  But do we want the Prince of Peace?  Or do we want our heroes?    When we play the game of saying we believe the Bible, believing it’s all going to happen, but NOT NOW, that’s how we play the game of rejecting Christ but still believing the Bible…

The chief priests would have told you they believed in Christ.   They would have said they accept Christ, they believed in Messiah, they believed Messiah was coming, but NOT NOW.   NOT NOW.  Yes, we believe the Bible, but it’s not for NOW.  We believe all those verses, but they’re not for now.  Someday, but not now.  Now we fight.

And Jesus said there’ll be hell to pay, and he weeps over Jerusalem.  It’s not enough to praise Jesus.  We can do that and still get Jesus wrong.  We get Jesus right when we confess Jesus as Christ and King.  We get Jesus wrong when we see him as for us and against them.  We get Jesus right when wave the palms as if to welcome the worlds true king.  We get Jesus wrong when we wave the palms as national flags.  We get Jesus right when we acclaim him with the word Hosanna!!   Save now!   We get Jesus wrong when we say it’s hurray for our side

“As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.””

Luke 19:37-40 ESV

http://bible.com/59/luk.19.37-40.esv

John Lewis

Getting Jesus Wrong

In celebrating Jesus as a warrior king who would lead Israel into battle against their enemies, the Palm Sunday crowd got Jesus wrong.   That’s why he’s riding the foal of a donkey.   It’s a triumphal entry, he’s supposed to be riding a war horse, but he won’t do it.  Here’s the ancient prophecy – “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth.” Zechariah 9:9-10 ESV.   He’s a good king who makes all things right, a humble king riding a donkey, a ‘72 Pinto.   Because God says I’ve had it with war, no more chariotsno more tanks, in Ephraim, no more war horses in Jerusalem, no more swords and spears and bows and arrows.  He, this king, this messiah, this prince of peace, will offer peace to the nations, but will the nations accept it?   A peaceful rule worldwide, from the four winds to the seven seas.

The prince of peace has come.  But, does Jerusalem want a prince of peace?  They do not.  They want a warrior king.  Jerusalem turned the triumphal entry into triumphalism, that arrogant, boastful, attitude that says we’re number one!!   Triumphalism is a boastful arrogance, a crystallization of us vs them.  When you receive Jesus not simply saying He is Lord, but he is Lord for US and against them, that’s triumphalism.  When the triumphal entry turned into triumphalism, Jesus wept over Jerusalem.

In the triumphalism of Palm Sunday, Jesus knew Jerusalem had rejected peace, and rejected the Prince of Peace.   Jerusalem didn’t want Zachariah’s peaceful king, they wanted a Jewish warlord.  40 years later they got what they wanted, and there was hell to pay.  Beginning in the year 66, a generation after the crucifixion, death, burial and resurrection of Jesus Christ, false messiahs came, just as Jesus had predicted.  He said within a generation this will happen, there will be signs, one of the signs will be that there will be many false messiahs.    “And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them.” Luke 21:8 ESV.  Many rose up and said We are the true king, true anointed one, we’re the true messiah, we will deliver israel from their Roman oppressors.

The revolution really began.  Their bunker Hill was Caesarea in AD 66.  And the Romans had had it.  They sent the 10th Roman legion and marched on Jerusalem in AD 70.   Their standards were held high, their banners flying in the wind, their eagles perched atop their standards.   Jesus had prophecied Where the carcass is, there the eagles will gather…Jerusalem had become a bloated carcass of arrogance, pride, and triumphalism, and they had rejected Messiah.   And the Roman 10th legion came marching, Jesus had predicted these evens, all in Luke 21.  “”But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written. Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.” Luke 21:20-24 ESV.

Jesus warned them to flee, to get out of the city.   But they didn’t listen.  Instead, just the opposite happened.  People rushed into the city.  They thought we are the people of God, we will go to the holy city, God will fight for us!!   But God had already said in the ancient prophecy I’m done with war.   More than a million people packed into the city.  The Romans set siege and for seven months they waited them out.  Starvation broke out, disease, fighting among the Jews within the city.  Cannibalization, plague, disease came.   People began to try to escape, but the Romans said Too late!  Everyone that tried to escape was crucified until the city was encircled by thousands of rotting corpses upon crosses.  In August, the offensive came.  They broke down the city walls, some say 600,000, Josephus says over a million Jews were killed.   The rest, 100,000 or so, the survivors, were carried off as slaves to Rome to build the coliseum.

Jesus foresaw it all.  Still on Palm Sunday he wept over Jerusalem.  “And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.””   Luke 19:41-44 ESV.  And Jesus wept.  It’s the climax of the covenant.   It’s the fulfillment of all the Hebrew prophecies.  Everything is reaching the pinnacle and now God has acted.  The true king that will preach  peace and bring the government and the reign and rule of God has arrived in Jerusalem.

But Jerusalem is rejecting him.  Yes they are confessing that he is the king, but they have it in their mind that he will be a violent war waging king.  He’s not the kind of Jesus they want.  Five days later, Jesus will be on trial.   The prince of peace has come, but they don’t want a prince of peace, they want a hero.

“As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.””

Luke 19:37-40 ESV

http://bible.com/59/luk.19.37-40.esv

John Lewis

The King is Coming

The King is Coming

Coming back to the triumphal entry I started on last week.  The true King of Kings, the true Prince of Peace has arrived in Jerusalem.  He has arrived not like a war waging conqueror like Pharaoh or Caesar, he has arrived in the way of God.   He has come humble and lowly, his feet dragging the ground on a colt of a donkey, too small for him.  He’s arrived driving a ‘72 Pinto…

He’s humble and lowly. He’s a good king, he’s come to set the world right.  The whole caravan comes to the top of the Mount of Olives, and some begin to pull down branches, some take off their coats and throw them on the ground before this parody of a triumphal entry.  They make way for this king, a different kind of king, a humble and lowly king, a peaceful king riding on the foal of a donkey too small for him.  They are shouting Hosanna, save now, blessed is he who comes in the name of the Lord, the true king of Israel, the messiah, the king is coming!  All hail the king!!

But there were protesters.  The Pharisees.  They’ve been resisting Jesus almost from the beginning.  This religious, political conservative party that wants to take back Israel for God, but they want to do it their way.   They’re resisting Jesus, and this is now the final mention of the Pharisees.  From this point on the antagonism and conspiracy against Jesus  will be taken over by the chief priests, who are not Pharisees but mainly Sadduccees.

The final mention of the Pharisees – And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.”  Hey Rabbi, you better tell your disciples to stop it!  You hear what they’re saying?  They’re calling you the Messiah, they’re calling you the king of Israel.  If Pilate hears about this, if the governor hears about this, if Rome hears about this, there’s going to be trouble.  You better tell them to be quiet!!

To which Jesus says Not today!  He answered, “I tell you, if these were silent, the very stones would cry out.””   Not this time.  He’s told them to be quiet.  He’s told them to be quiet all through his ministry.   When Peter confessed him as messiah he told them to keep quiet.   “Then he strictly charged the disciples to tell no one that he was the Christ.” Matthew 16:20 ESV.  But not today.  It’s all coming to pass now!  Today is the day the lord has made!!   Today is the day for the king to come into his kingdom!! I tell you, if these were silent, the very stones would cry out.   Because it must be proclaimed today that Israel’s true king has come to the capital in Jerusalem.

So Jesus arrives in Jerusalem.  They are saying Hosanna, save now!   They are saying “Blessed is he who comes in the name of the Lord”, from Psalm 118.   They are saying Blessed is the son of David, meaning the true king.  They are saying Blessed is the king of Israel, not Herod, he’s not the true king!   It’s this one, this prophet from Galilee, he’s the real king!

They are saying things like “…Peace in heaven and glory in the highest!””  Luke 19:38 ESV.   This is an echo of the Christmas song the angels sang.  At his birth the angels sang “”Glory to God in the highest, and on earth peace among those with whom he is pleased!”” Luke 2:14 ESV. Now, 33 years later as Jesus makes his triumphal entry they are saying peace in heaven and glory in the highest.  In other words, Jesus is completing his mission.  His mission has always been to announce, enact, and bring the kingdom of God.  Now here comes the king to the capital, bringing the reign and rule and government of God.

In celebrating Jesus as the coming king, the son of David, the long awaited messiah, the Palm Sunday crowd got Jesus right.  He’s all of those things, the son Of David, the king of Israel, he’s the long awaited messiah, he’s the one come to redeem israel, and they must hail him as king.  They must shout.  Jesus says if they don’t shout, the very stones would cry out.   It must be proclaimed on this day.   In this way, the Palm Sunday crowd Jesus right.  Tomorrow, we will look at how this same crowd had Jesus wrong….

“As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.””

Luke 19:37-40 ESV

http://bible.com/59/luk.19.37-40.esv

John Lewis

Kingdom Come

Kingdom Come

Going back to the Gospel of Luke one more time.  Looking at the triumphal entry on Palm Sunday.   It’s a day full of contradictions.  It’s confusing.  It’s hard for us to fully understand.  It’s rejoicing that leads the rejection.   It’s joy that turns into sorrow.  Celebration that turns to suffering.   It’s a triumphal entry that turns into carrying the cross to Calvary.   Palm Sunday is full of contradictions.

The crowd was right to celebrate the coming of Jesus because this was the true coming of the true King.   The crowd was right to celebrate the coming of Jesus, but they celebrated the coming of Jesus in a wrong way.  They misunderstood its meaning, and that’s how they got it wrong.  Sometimes we can get Jesus right, sometimes we can get Jesus wrong.

We’ve been allowing Luke, the physician, who addresses us as “Dear Theophilus”, dear lover of God, to reintroduce us to Jesus.  We’ve been allowing Luke to show us Jesus, and hopefully we are seeing Jesus in new ways.

Ever since Luke chapter 9, we’ve been following Jesus on his final journey to Jerusalem.  We now are in chapter 19, last time I was in Luke we were in Jericho, where Jesus healed Blind Bartimaeus and saved Zacchaeus.   There is only one more leg on the journey, and today we arrive in Jerusalem.

So Jesus leaves Jericho, and it’s up, up up to Jerusalem.  Jericho is the lowest city of the world, right on the shores of the Dead Sea, 1200 feet below sea level.  It’s only 15 miles from Jericho to Jerusalem, but it’s uphill all the way.   From Jericho to Jerusalem, it’s 15 miles, but 3800 feet of an uphill climb.  When you arrive at Jerusalem from Jericho, coming from the east, you crest the Mount of Olives, today just as then, and it is quite the view with the whole city of Jerusalem stretched out before you.  So Jesus crests the Mount of Olives, and there is special excitement with his followers from Galilee this trip to Jerusalem.  They are there for the Passover, but they all believe something momentous is going to occur this year, that finally Israel’s true King is coming.  The excitement at this point is palpable.

They are reaching their destination, and finally the city is before them.  Jesus is on top of the Mount of Olives, but then he pauses.  He’s going to stage a prophetic enactment.  He must fulfill the prophecy.  Jesus knows the scriptures.  He has something very specific in mind, he must enter the city a certain way.   Because what Jesus is doing all through his ministry is announcing and enacting the kingdom of God.   In his preaching, in his parables, in healing the sick, in casting out demons, in raising the dead, in who he receives at his table, Jesus is announcing and enacting the kingdom of God.   So now, one more time, he wants to announce and enact the kingdom of God in a very powerful, prophetic way.  So he pauses at the top of the Mount of Olives.   “When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.'”” Luke 19:29-31 ESV.

They bring this foal of a donkey to Jesus.   Jesus sits on it.  It’s too small for him, it looks funny.  His feet are dragging on the ground.   And yet, this is how Jesus is going to enter Jerusalem.

Why??   Because it’s a parody of the military triumphs of Babylon, Rome, and Egypt.  Instead of riding a war horse (because that’s how the King enters the city, on a war house), here’s a man being hailed as king riding not only a donkey, but the colt of a donkey.  It would be like reducing the presidential motorcade to a 1972 Pinto.   It’s a parody, but it’s also a prophecy.  Jesus is deliberately and intentionally fulfilling a prophecy he knows shows what the true king will look like when he comes into his kingdom.  The prophecy is this – ““Shout and cheer, Daughter Zion! Raise the roof, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey. I’ve had it with war—no more chariots in Ephraim, no more war horses in Jerusalem, no more swords and spears, bows and arrows. He will offer peace to the nations, a peaceful rule worldwide, from the four winds to the seven seas.”  Zechariah 9:9-10 MSG.   In other words, everything that the prophets have foretold about God establishing his kingdom through his own Son, the seed of Abraham, The son of David, it’s all coming to pass right now.

The true King of Kings, the true Prince of Peace, the true seed of Abraham, the true son of David, the true Messiah, the true Christ has come!   He doesn’t come as a war waging conqueror like Caesar or Pharaoh, he comes in the way of God.  Because God says I’m done with war.   I’m going to, through my Son, preach peace to the nations….

So he comes humble and lowly, his feet dragging the ground on a colt too small for him.  He’s driving a ‘72 Pinto…

“As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.””

Luke 19:37-40 ESV

http://bible.com/59/luk.19.37-40.esv

Sent from my iPad

There is always There

The pace of the Bible is slow, and when you’re in a hurry you’re out of sync with God.   Modern man thinks everything can be better if we make it faster, but God disagrees.  God says wait for it.  For still the vision awaits its appointed time;….If it seems slow, wait for it; it will surely come…”  Habakkuk 2:3 ESV.   The vision awaits its appointed time;….If it seems slow, wait for it.   Does it seem slow right now?  The next verse tells us “”Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.” Habakkuk 2:4 ESV.  If it seems slow, wait for it.  And live by faith.   Faith is waiting.   Faith is waiting for it.  When it seems slow, wait for it, that’s living by faith.   The apostle Paul tells us “But if we hope for what we do not see, we wait for it with patience.”  Romans 8:25 ESV. The writer of Hebrews tells us that it’s through faith and patience (waiting for it) that we inherit the promises – And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.” Hebrews 6:11-12 ESV

John the Revelator exposes the beast of the Roman Empire.  The beast of our era is a combination of technology, consumerism, militarism and things like that that, which are all enemies of waiting.  Remember They have no rest, day or night, these worshipers of the beast  Revelation 14:11.  We get formed by the corrupt values of a superpower culture and one of the things it does is steal your rest, it steals your peace, you can’t even sleep at night.   If we allow our souls to conformed to the beast of a superpower culture, we become the most impatient people in history and we can’t even sleep at night because the flashing lights settled deep in my brain…

The Bible says things like this – Be still and knowthe Bible says be at rest.  The Bible says have patience.  The Bible says wait for God.   The beast, the dominant culture, says just the opposite.  The Bible says be still, the beast says be loud.  The Bible says be at rest, the beast says be upset.   The Bible says have patience, the beast says demand it now.  The Bible says wait for God, the beast says wait for nothing.   And the flashing lights settled deep in my brain and you can’t even sleep at night…

Here’s the lie that impatience tells you – impatience says life isn’t worth living until you get everything you want.  That’s the lie.  The truth is almost all of life happens while you’re waiting.   Life happens in the waiting.  But if we buy into the modern lie that we can have everything we want right now, and that waiting is some form of malady, the what you have done is created a way of living that makes it impossible, for the most part, to be happy.

Most of life happens in the waiting.  But if you can’t be happy in the waiting, you have created an unhappiness for yourself.  A needless frustration with life.  If we don’t learn to live in the waiting, our lives are wasted in needless frustration.

So what was Abraham doing as he sat at the door of his tent in the heat of the day (Genesis 18:1)?   Waiting.  Waiting for what?   You could say God.  Abraham might have said that.  But if asked ‘What are you doing Abraham?”, he might have said “Nothing, I’m just here.”   But what are you doing Abraham?   “Guess I’m waiting.”   Well, what are you waiting for?   “I don’t know. I’m waiting for what comes next.”   Does that bother Abraham?  A modern man, this would bother.  Abraham might just offer us a date (the fruit).   Abraham lives his life at the pace of a nomadic shepherd.

Another way of saying it would be like this – what was Abraham doing in the heat of the day?   Living.  He didn’t feel compelled to make something happen.  Yet he lived the most important life prior to Jesus Christ, most of it just waiting.   But living in the waiting.

For almost everyone reading this, thus says the Lord – God wants you to slow down!!   God wants us to slow down by learning to live now and stop being in a hurry for an imagined future.  We all think we’re going to be happy when I get there.   I’ll be happy when I get there.  We’re goal oriented, we read books on goal setting.  But the thing about there is you never get thereThere is always there. The only place you’re ever going to be is here.  You never get there.  

So many of us say I’m not really happy right now, I’m kind of frustrated, but when I get there I’m going to be happy.   Oh, dear one.  We will lay you down in the grave and say kind words over you before you’ll ever be happy, because you never get there.   If you’re going to be happy, be happy here.

Some of us need to sit at the entrance of our tent (or our house), we need to sit outdoors in the heat of the day, with a bowl of fruit, eat that fruit slow, and say I’m going to sit here until I’m happy.  I’m going to sit here until my blood pressure lowers, my heart rate comes down, and I understand I don’t have to  do something to be in the will of God.  All I have to do is wait, because that’s faith.  The vision is for an appointed time…if it seems slow, wait for it.  The just shall live by faith.

From Isaiah – “Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.”  Isaiah 40:28-31 ESV.  We used to wait for it.   The word of the Lord today is wait for it.  Slow down.  Wait for the Lord.  Learn to live in the waiting so you can sleep at night and be at peace.

For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay. “Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.” Habakkuk 2:3-4 ESV

But we desire each one of you to show the same earnestness to have the full assurance of hope until the end, so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.” Hebrews 6:11-12 ESV

And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.“” Revelation 14:11 ESV

John Lewis

Welcome at His Table

Welcome at His Table

Zacchaeus has something going for him.  Zacchaeus is fascinated by Jesus.  He’s heard of Jesus, he wants to just be able to see Jesus.  But Zacchaeus also has a problem.  The problem is the crowd.   And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature.   Zacchaeus could not see Jesus.  Like the song says, he’s a wee little man, and a wee little man was he.  But he is, despite this, a chief tax collector.   Now being short won’t keep you from a parade.  You just gotta get up front.  Problem is, this is the righteous crowd.  This crowd is full of the fans of Jesus.  The synagogue attendees.  They have their perfect attendance pins on.  And they’re not going to make room for someone like Zacchaeus, wee little man or not.   They feel someone trying to push their way through, they say “Oh, it’s Zacchaeus,” they’re blocking him at every turn.  They’re not going to make room for someone like Zacchaeus.  The crowd of Jesus fans.   “He’s our Jesus.”  They were the good people.  They have their bibles, they pay their tithes.  They go to church.  “He belongs to us.  We’re pro life, we vote the right way.  We’re not going to let any sinners in here.”

Because of the crowd, Zacchaeus can’t see Jesus.  The sanctimonious crowd won’t make room for someone like Zacchaeus.  The sanctimonious, belligerent  crowd turned out to be very inhospitable ti sinners.   If we’re not careful, we can become a sanctimonious, belligerent crowd, we fans of Jesus.   Instead of helping people discover Jesus we become an impediment to them.  When we are a sanctimonious, belligerent crowd, we become an impediment.  They can’t see Jesus because of the crowd.

This is what happened to the American church when we started fighting for political power.  A politicized Church became a belligerent crowd preventing outsiders from seeing Jesus.  That’s a problem.

Fortunately Zacchaeus was not one to be easily deterred.  He was chief tax collector after all.   He was resourceful, a determined man, used to getting his way.  He was going to see Jesus.

So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way.  So he goes ahead in his Armani suit, his Gucci shoes (he is the richest man in town), he knows the route Jesus going to take.  He goes ahead and climbs that sycamore tree.  He’s got a perfect view of Jesus.  His expectations were modest, he only wanted to see Jesus.   And something wonderful happens.  And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.”  If you set your heart on seeing Jesus, you will usually get more than you bargained for.. not only does he see Jesus, Jesus sees him.   Not only does Jesus see him, he invites himself over for dinner.  He says I must stay at your house today.

No doubt the president of the synagogue had planned a meal, a dinner.  But Jesus must have dinner at Zacchaeus house today.  Why MUST Jesus have stayed with Zacchaeus.

Because tomorrow Jesus goes to Jerusalem and the deal is about to go down.  And ONE MORE TIME he wanted to enact the kingdom of god.  One more time he wants to show what it’s all about.  Maybe this time they’ll get it.  One more timr he wants to show them the Kingdom of God.   Who is the last person in Jericho people think will be a part of God’s new thing?

Zacchaeus.   He’s a tax collector.  He’s excommunicated.  He’s banished.  He’s outcast.   He’s a chief tax collector for crying out loud.   If you were to ask people is God on the move???   “Oh yes, yes.”   Do you feel the kingdom of god is on the verge?   Do you feel like God is about to break through as do a new thing??  Of course, yes, yes!!!

And who is not going to be a part of it??   Sinners!!!   Tax collectors, prostitutes.  CHIEF tax collectors!   We got one right in this town!!   He’s the richest man in town and he’s very wicked, very evil, and he will be totally outside of it.   Zacchaeus will not be a part of what God is doing.

That’s why Jesus says  I must share the table with that man, because I need to show the people what the kingdom of God is like.   I must share this table with the outcast for one more enactment of the kingdom of God.

As soon as Jesus says “Come on Zacchaeus, I want to go to your house,” the crowd began to grumble.  And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.”   They don’t like it.   He’s our jesus, what’s he doing going with one of them?

Luke’s gospel is all about the radical hospitality of Jesus in his table practice.    This just keeps coming up.  Jesus will share his table with anyone who will share it with him.  He lives in a culture that is very sensitive to these things.  It’s a taboo culture.  It’s a kosher culture.  It’s a culture where some are permissible, some are clean.  But some are impermissible, some cannot be allowed at the table, they are unkosher, unclean.  Jesus is crashing through all those boundaries.  Jesus will share the table with anyone who will share it with him, and this is radical.

Hear this – Pharisees, Sadduccees, tax collectors, sinners, prostitutes, prodigal sons, elder brothers, secularists, believers, skeptics, church goers, conservatives, liberals, Republicans, Democrats, Jesus doesn’t care!!   If you’re  willing to sit with Jesus, Jesus is willing to sit with you.

Jesus touches the untouchable.  The leper and the unclean, Jesus touches them.  Jesus loves the unlovable, the tax collector and the prostitute.  Jesus includes the excluded, the Samaritan and the prostitute.  Jesus welcomes the banished, the prodigal and the scapegoat.

He even welcomes you. But – are you willing to sit down with them?

“He entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.””

Luke 19:1-10 ESV

http://bible.com/59/luk.19.1-10.esv

John Lewis