Come to the Party. Please.

So, we’ve been looking at the parable of the Prodigal Son for the past few messages.   I have a question to ask, not just about this parable but Jesus ministry in general.  That question is this – What is Jesus doing?   What’s he doing in his table practice, excessive hospitality,  his parables, his life, his ministry, just what IS Jesus doing?   JESUS, IN ALL HE DOES, IS SHOWING US WHAT GOD IS LIKE.

This is so important, do not miss this.  Please don’t miss this.  This question has haunted humanity for millennia.   We are here, we try to figure things out, we discover fire, invent the wheel, indoor plumbing, then we’re going to the moon.  But through it all, one question remains, it hangs over us.  Is there really a God, what’s he like, what about God?   All kinds of theories spring up, all kinds of religions, some come close, some not so close.   But, FINALLY, the question gets answered – “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” John 1:14 ESV.  Can I get an Amen??!!   The logos, the logic of God becomes flesh, and in flesh and blood we can SEE what God is like.  Jesus is NOT saving us from God, that is bad theology.  Jesus is not saving us from God, He is revealing God.  Jesus is not saving us from the Father, he is revealing the Father.  Jesus never does anything but that which is an expression of the will of the Father.   Jesus and the father always act in concert with one another, never pitted against one another.  Jesus is showing us definitively what god is like.  Jesus is the true and ultimate word of God.

What is God like?  He is like Jesus. What does God do?  He does what Jesus does.   “So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.” John 5:19 ESV.    Everything I do, everything I say, every time I heal, every time I forgive, I do that because that’s what God does.  I’m only showing you what the Father is like.  You haven’t known, but now you do, I’m showing it to you.  On his last day he has this exchange with Philip – Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.” John 14:8-10 ESV.  Phillip says show us the father, Jesus says what do you think I’ve been doing for three years??!!   If you’ve seen me in what I am doing, you have seen the father.  That’s the message.  Jesus unconditionally receives the sinner who comes to him because that is what God is like.

Let’s try this again – Jesus came to change the mind of humanity about God, not to change the mind of God about humanity.  Don’t get this twisted.  Jesus did not come to change God’s mind about us – “well I guess they’re ok after all, if you say so Jesus.”   No, Jesus came to change our mind about God.  As we look at Jesus and learn from Jesus and listen to Jesus, we finally begin to know what God is really like.

In the parable, the father requires no payment (no blood) and issues no punishment.  The Prodigal has already been punished.  His punishment is, he’s in the pig pen.  Sin has a way of punishing us, we are punished by our sins.  Sin is taking its toll.  He doesn’t like it.  The wages of sin is death, and he’s dying in that pig pen.  So he decides he is going to go back to his fathers house.

The Prodigal goes home, arrives at the fathers house, and there is no punishment and no payment.  He’s just pardoned by a kiss.  That’s all that is going on.  The Prodigal, if he will come home, will be welcomed and pardoned with a kiss.

The elder son, the angry brother, wants there to be punishment and payment.  But – you can’t pay it.  It’s gone.  He sold the land and livestock for cash, wasted it on prostitutes, wine, women, and song.  Sex drugs, rock n roll, some of you will shout Amen to that.  He did a bunch of coke, had a bunch of hookers, lost it all in Vegas, that’s it, it’s gone.  You can’t pay it back.  It’s gone.

But – what can be recovered is the relationship!!!   So the older brother is fussing about “all the stuff is gone, the moneys gone, what about the stuff!  All the land, all the livestock”…the Father says “Shut up about the stuff!!  It’s the relationship that can be recovered!!  That’s what we are going to recover, the relationship,  because that’s what matters.

There’s no payment, no punishment, there’s only reconciliation and an extravagant celebration.   Meanwhile, the elder brother cries out “He broke the rules, he broke the rules Father!!!”   The Father says “Yes, I know.  He broke the rules.  But I pardoned him with a kiss.  NOW COME TO THE PARTY!!!”   He broke the rules, disrespected the father, lost all the stuff, but the father pardons him with a kiss.  He is forgiven.  He’s pardoned.

Come to the party.  But the older brother refuses.  What, exactly, is the older brother doing here?  He is consigning himself to hell, the outer darkness where there is weeping and gnashing of teeth…

They’ve both been in hell.  The Prodigal Son has been in the pig pen.  “This is hell.  I’m going back to my fathers house.  Even though I’m not worthy.”  He goes back, the Father says “I don’t care about worthy.  Worthy, not worthy, you’re  my son!   Robe, ring, shoes, fatted calf, let’s have a party!”

The older brothers been sweating in the field all day.  They’ve been laboring st home as well, they’ve got a BBQ going (beef not pork).  There’s a band, the sun has set, it’s dark, they’ve moved all the furniture, and everyone is dancing.  It’s a party!   The brother comes home, says “What’s going on?”   He’s told by one of the servants tells him “Your brother came home, your father pardoned him by a kiss, killed the fatted calf, he’s so happy to have him home safe and sound, we’re having a party.

The older brother is angry, he won’t go in.  He argues with his father when his father comes out to him.  So what do we have?   We have the older brother, outside, in the outer darkness gnashing his teeth (can you picture it?).   “It’s not fair, it’s not fair!!”    So, who’s suffering? The elder brother is suffering.

If you want to, you can call this the wrath of god.  What’s really going on is simply that God refuses to act in a manner inconsistent with his mercy.  If the older son refuses to forgive, he will be excluded from the party (the kingdom of god).  Not because the father excludes him, but because he excludes himself.  You can call it the wrath of god if you want to, but what really going on is the father says “If you’re asking me will I act inconsistent with my mercy and punish my son, I will not.  We are going to celebrate his reconciliation and you are invited.  I urge you, I beg you, I plead with you, come to the party.  But I will not be manipulated to act inconsistent with my nature which is mercy.

Either the elder brother is good with that and says “yes Father, you are merciful and that’s a good thing, I come to the party.”   Or he will stay out in hell, in the outer darkness.  You see how this works?   That’s why we are taught if we don’t forgive we won’t be forgiven.  “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Matthew 6:14-15 ESV. It’s not because god is petty and says “if you won’t forgive, I’m not forgiving you!”   It’s simply because when we will not cooperate with the nature of god, which is extravagant mercy, we exclude ourselves from God himself, and consign ourselves hell.

We must always position ourselves on such a way that what Jesus announces and enacts comes across to us as good news.  The Pharisees saw what Jesus was doing and said ‘this is not good.”   The sinners and tax collectors said “this is the best thing I ever heard!

How do you position yourself in such a way that what Jesus announces and enacts comes to you as good news?   You stay poor in spirit and need of mercy.  “Blessed are the poor in spirit”.    Who’s more poor in being spiritual than the prostitutes, the sinners and tax collectors?   The get F – minuses at being spiritual.  Jesus says “Come to the table anyway!  This is for you too!”  REALLY?  “Yes, really.”   Sinners – “that’s the best thing I ever heard of!”  Pharisees – “that’s terrible, he’s compromising, he’s maligning the integrity of our faith.”  All those things Pharisees say.

We must always position ourselves in such a way that what Jesus announces in his beatitudes and enacts in his ministry strikes us as good news.  Be poor of spirit and in need of mercy, and it will always seem like good news to you.  But the moment you feel like a gatekeeper of the mercy of god, as though you are the immigration officer determining who gets in and who’s left out, who deserves it and who doesn’t, the moment you take up that position you’re about to miss the party and be left out in the darkness gnashing your teeth.

There are two kinds of Christianity in America.  There is compassionate Christianity and angry Christianity.  Both of the these have great energy.  Both can build churches, have movements, write books, have websites, podcasts, television programs, both have all of this.  Angry Christianity probably has even more energy, because it is easier to attract a crowd around anger than co-suffering love.

You find both kinds in this story.  The father and the angry brother in the story of the Prodigal son both have their sources of energy compelling them to act according to their own way.  The father in verse 20 saw his son from far off and was moved by compassion, co-suffering love, and he sprang into action, ran out to meet him, pardoned him with a kiss and threw a party.

In verse 28 the older brother heard this, became angry and refused to go in.  “I will point be a part of that!  That’s not fair, that’s not justice.  That’s not right, I won’t go.”

Two kinds of Christianity.  Compassionate Christianity and angry Christianity.  One says let’s kiss the leper, the outcast, the excluded, those who’ve been marginalized and told they don’t belong.  Let’s kiss the leper,  forgive the sinner, and walk the world as the pardon of a God.  Let’s have a party.

The other says let’s get mad about something and make sure the sinners know how mad God is at them.  Let’s have a protest, let’s protest something.

One says let’s kiss the leper, forgive the sinner, walk the world as the pardon of god, and try to be a party of reconciliation.  The other says let’s get mad about something, tell sinners how mad God is at them, and have a protest.  Both can use the Bible.  Both have their bible verses.

There are a lot of energy in both kinds.  But only one gets endorsed by Jesus, only one reflects the Father, and only one gets to go to the party that is the Kingdom of God.  So, let’s kiss the leper, forgive the sinner, walk the world as the pardon of God and make what we do feel like a welcome home party and not mandatory sentencing.

Amen

“And he said, “There was a man who had two sons. And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. And when he had spent everything, a severe famine arose in that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.”‘ And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate. “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'””

Luke 15:11-32 ESV

http://bible.com/59/luk.15.11-32.esv

John Lewis

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Welcome Home

More on the Prodigal Son…

It’s very easy to reduce the parable of the Prodigal Son to a two act play, but it’s a three act play, and the third act is the most important.  The first two acts, the Prodigal Son and the Compassionate Father, are really just setting up the real point Jesus is making.   So we can’t stop after the second act, we must go on to the third act, the Angry Brother.

“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'”

This is a three act play because there are three characters, and there are three characters because in the whole problem that necessitated Jesus telling this story, there were three actors.  There were the tax collectors and sinners who were coming to Jesus.  There is Jesus who is receiving them and eating with them.  And there are the Pharisees who were upset, offended and angry about it.

The sinners, tax collectors, and prostitutes are the prodigal son.  Jesus is the one enacting the will of the father, he’s playing the role of the father.   It’s the Pharisees who are acting out the role of the angry brother.

In the parable, the elder, angry brother sees the extravagant hospitality of the father as an injustice.  For the elder brother justice must involve punishment or it’s not fair.  In his estimation it’s not fair, he won’t come to the party, and because of this he will not experience the kingdom of god.

The Pharisees talked about the Kingdom of God all the time.  It’s what they were waiting for, they wanted the Kingdom of God to come.  But because they didn’t understand how the Kingdom of God would come, when it actually was coming through what Jesus was announcing and enacting they missed it.  They didn’t enter into it.  This is why Jesus says to them …“Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you.” Matthew 21:31 ESV

But look at what the story tells.  We have an ungrateful, profligate sinner younger son who insults the father in many ways, squanders his resources, comes back home, and is graciously, extravagantly received as if he’s coming home a hero.  A robe, a ring, shoes,  a fatted calf, a big party.  We look at this, but what is it?  Is it reconciliation to be celebrated? Or is it injustice to be protested?

This story can be told in such a way that you will be sympathetic with the angry older brother.  Some might already be.  Seriously – all he ever did was think about himself.  He brought shame and disgrace upon the family, sold off part of the estate, and wasted it on drink, prostitutes and partying!!   He was just living recklessly, having a good time, then when things get bad he comes crawling back home, and we treat him like he’s a hero??!!

How many, when we read it like that, think “Hey, that older brother has a point!”  That’s the little Pharisee in each one of us. And yes,   “He’s got a point!

The Pharisees thought of justice as punishment instead of reconciliation, and that was their undoing.  The Pharisees missed the Kingdom of God because when it actually arrived it looked like a welcome home party instead of mandatory sentencing.  Their idea of the Kingdom of God is when people get what’s coming to them!!  It’s about time!   Getting their just desserts!!!   That’s what the Pharisees are looking for…

But instead of mandatory sentencing, it’s a welcome home party, and they just could not recognize it as the kingdom of god…

More to come.

John Lewis

Indiscriminate and Irresponsible

The parable of the Prodigal Son.   The greatest, most famous parable Jesus ever told.  It’s the gospel within the gospel.  This is going to take a while, so I will probably be in the story for at least a week.  At least it’s a story we all seem to like, amen!

This story still captures our imagination.  Shakespeare refers to this parable more than anything else in the gospels because Shakespeare knew a thing or two about telling a good story.  The great preacher Charles Spurgeon chose the prodigal son to be the text for his much anticipated 1000th sermon.  Some of our greatest artwork has been inspired by this story, including Rembrandt’s Return of the Prodigal, on display at the Hermitage Museum in St. Petersburg Russia.

The parable of the prodigal son is a story where we see the kingdom of God being announced and enacted.  That’s what is happening in the parable.  Jesus gives the parable to those who are angry with how he’s announcing and enacting the kingdom of god.  The actions of the father in the parable are what Jesus is doing in real life.  Jesus is saying “what the father in my story does is what I’m doing because that’s what my father in Heaven is like.

Don’t forget context of the story.   “Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”” Luke 15:1-2 ESV.  This should be a familiar plot line by now.  This is a recurring plot that is what drives the drama.  First – in Luke Jesus is constantly going from meal to meal and table to table.  This is how Jesus primarily announces and enacts the kingdom of god – by healing people, casting out demons, and especially by sharing meals with all the wrong people.  Jesus is enacting the kingdom of God in this manner, and the Pharisees are constantly resisting it.  They don’t like it, they are uncomfortable with it.  They feel Jesus is acting inappropriately.  They see Jesus as offering an indiscriminate and irresponsible hospitality.  This is what created the drama and tension between Jesus and the Pharisees.  He just eats with anyone.  (Amen to that!   Even me…) Even those who’ve been formally exiled, excluded from the synagogue because they are sinners.  Jesus is completely bypassing the prohibition against eating with those types of people and is welcoming them at his table.

Now, there were arrangements made in the law for restoring these people.  But they needed to go about things in the proper manner.  Go to the chief priests, go the temple, offer their sacrifices and go through the rites of purification.  But Jesus just ignored all this.  He lets anyone come to him, he eats with them, and then he even dares to proclaim them as forgiven.  He’s dangerous, he’s endangering our purity.  He’s compromising the integrity of our faith.  This is the argument of the Pharisees.

To which Jesus responds says once upon a time…and gives them three stories.   One about a lost sheep, one about a lost coin, both of these are pretty good stories.  But then he gets to the story about a lost son, and it’s way more than pretty good…

It’s the gospel in the gospel.  It’s the finest story Jesus ever told.  It’s a three act play, each act focused one of the three primary characters in the story.  The Prodigal Son, the compassionate father, and the angry brother.

With this, I will stop for today, you can read the entire parable below if you like.  I will look at act 1 of this three act play, about the prodigal himself, next time.

“And he said, “There was a man who had two sons. And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. And when he had spent everything, a severe famine arose in that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.”‘ And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate. “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'””

Luke 15:11-32 ESV

http://bible.com/59/luk.15.11-32.esv

John Lewis

An Easy Yoke?

I’ve been working on this since Monday, guess I’m slowing down in my old age.  This may be something of a counterpoint to the point I made last time, about blaspheming the Holy Spirit.   Or, at least part of a solution, a cure,  to the unholy lives we lead while claiming to have the Holy Spirit within us.  This, as always, comes from Jesus, the one who died, was buried, and was raised in resurrection on the third day.

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”” Matthew 11:28-30 ESV.    So the same Jesus who tells us “For the gate is narrow and the way is hard that leads to life, and those who find it are few.” Matthew 7:14 ESV, also tells us his yoke is easy and his burden is light.   The same savior who tells us to turn the other cheek, love our enemies, do unto others, and don’t be angry, tells us that his is the easy yoke and the light burden.

But it doesn’t seem or feel so easy to us, does it?   As G. K. Chesterton once said, “Christianity has not so much been tried and found wanting, as it has been found difficult and left untried.”   Even those of us who profess faith in the risen Christ find his commands and teaching exceedingly difficult, difficult to the point that we just throw up our hands and declare ourselves to be “only human”.   And, being “only human”, Jesus couldn’t possibly have expected us to live as he showed and taught us, could He?   And so, we have our excuse and our reason for throwing up our hands, declaring ourselves “only human”, and not even trying.   And so we choose our heavy burdens, anxieties, and fear over his easy yoke and light burdens…

We lament the “cost of discipleship”, the high price we must pay as followers of the lamb.  But, as Dallas Willard points out in his book “The Spirit of the Disciplines”, there is a far greater cost of non-discipleship, is there not?  As Soren Kierkegaard told us, “It costs a man just as much or even more to go to hell than to come to heaven. Narrow, exceedingly narrow is the way to perdition!

It is in choosing non-discipleship, in choosing unrighteousness, that we choose a life of burdens, failures, and disappointments.  A life filled with toil, a life filled with endless problems which never get solved.  We choose to live this way.   We call it normal human life.   As Willard says, “The “cost of discipleship,” though it may take all we have, is small when compared to the lot of those who don’t accept Christ’s invitation to be part of his company in The Way of life.”   As Christ said, “For what does it profit a man to gain the whole world and forfeit his soul?” Mark 8:36 ESV.

Jesus gives us an alternative to this hard, burdensome life apart from God.  Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.   As the apostle John tells us in 1 John For this is the love of God, that we keep his commandments. And his commandments are not burdensome.  But do we take these statements seriously?  Do we believe them?   Do we believe that Jesus has the easy yoke and the light burden?   I mean, it may have been easy and light for Him, even all the way through the cross, but we are, after all, only human.  These things seem anything but easy and light to us.

We all know, no one denies, that the world would be a better place if we could all just start following the teachings of Jesus.   And just because we don’t understand, it doesn’t cancel his offer of an easy yoke and light burdens.  The offer still stands for our souls to find rest (here and now, not off into into the heaven we are just dying to get into).

Maybe the problem is, we try to carry out Jesus commandments, to live as Jesus did, on a case by case basis.  We read his word, we hear the sermons, we know we are called to love and pray for our enemies, and turn the other cheek, but then, when the time arises and someone offends us or sins against us or otherwise harms us, the phrase “what would jesus do” goes right out the window, and now I’m standing up for my rights, looking out for number one, and defending myself.  I turned the other cheek once, now it’s time to start knocking heads!!  Hurt me once, shame on you.  Hurt me twice, shame on me.   We get pushed around a little, and the real spirit at work within us shows it’s ugly head.  But it’s ok…all of our sins are forgiven, right…

We are saved by grace, amen!!??   Of course…but that does not mean the power to live as we now want to live is automatically infused into us.  We don’t say a sinners prayer and are instantly transformed into christlikeness.   Our salvation moment is just a beginning, not an end, amen!

Think about it like this – it’s like an athlete who wants to become better at his sport, whatever it is.  Michael Phelps did not decide he wanted to be a gold medal swimmer, then based on that decision show up in Sydney, hop in the pool, and win 8 gold medals.  No, he decided he wanted to be the best swimmer he could be, a gold medal swimmer, and hopped in the pool over and over again in training, with his whole life focused around that point, to every day get a little bit better.   And he kept training, he kept training.   And so every four years, we watch the culmination of the life led with that goal in mind, a life led with the point of becoming a great swimmer.

This is true for everything we do in life, is it not?   A teacher, an engineer, a public speaker, a musician, a surgeon.  If we want to get closer to that which we aspire to, we must adopt lifestyle practices which will allow us to get better at that which we want to do.  We must read, study, practice, submit to menial tasks which, at the time, don’t seem to have anything at all to do with the goal we have in mind (wax on, wax off!).

The same is true of the Christian life.  A baseball player or football player who expects to decide today to play without any practice or exercise in preparation for that game, who expects to excel at that game, is no more ridiculous than a Christian who expects to be able to imitate Christ when put to the test without appropriate exercise and preparation for godly living.

If you read the gospels, it is clear that Jesus himself had spent his whole life in preparation for his ministry.  Despite an audacious birth narrative, he grew up secluded in a lower class family in a backwater town.  Yet, at the age of twelve in the temple, “…all who heard him were amazed at his understanding and his answers.”,Luke 2:47 ESV.   There were so amazed that he immediately returned to Nazareth for eighteen more years of preparation, being subject to all the demands of life and family.

After he was baptized, he spent the first month in solitude and fasting.  During his ministry He alone much of the time, in solitude and prayer,  often all night, preparing to serve his disciples and the masses.

It was out of great preparation that Jesus was able to lead his public life of teaching and healing.  He loved his closest companions, his disciples, to the end even though they often disappointed him and at times seemed incapable of entering into the life he was calling them for.   It was out of great preparation that Jesus was then able to die his death unsurpassed for its great intrinsic beauty and historical effect.

So, what’s my point?  This is the key to the “easy yoke” Jesus talks about.  We can’t just try to live as Jesus did by the seat of our pants and call upon his power “in the moment,” or on the spot.  We will surely fail.  If we want to live as Christ did, we must live as Christ lived all of his life.   Like with any human endeavor (though this would not be an entirely human endeavor), if we want to become anything more than we are, we must undertake the disciplines and the lifestyle that will make us into what we aspire to be.   If we want to be better at baseball or basketball or any other sport, we must undertake the discipline of practice (we’re talking about practice!) and lifestyle to become a better athlete.  If we want to become successful in business, we must devote ourselves to the discipline and lifestyle associated with that goal.  If we want to be the type of people who become more full, devoted disciples of Christ, who react as he did in the moment, under pressure, then we too must give ourselves over to the discipline and lifestyle shown to us by our Teacher.

We can’t expect to become people who go the second mile, turn the other cheek, pray for our enemies, or suffer patiently and hopefully if we are living our lives just like everyone around us.  This is just as silly as thinking I can go straight from Pizza Hut to the swimming pool and swim like Michael Phelps.  If we try this, we are bound to fail and leave the way of Christ “difficult and left untried.”

Jesus never expected us to simply wake up one day and be the type of people who turn the other cheek, pray for enemies, go the second mile, or bless those who persecute us.  But Jesus does expect us to follow Him.  These responses are characteristics of Christlikeness which Jesus gave us as an example of the new kind of people we will become as we seek first the kingdom of god.

Jesus invites us to a life where loving enemies and turning the other cheek will seem like the only response we should make.  It will seem the only sensible thing to do.  For someone living as Jesus shows, the more difficult thing would be to hate the enemy, to turn away the one who asks, to curse those who curse us, to be un-Christlike.  True Christlikeness comes at the point where it is difficult not to react as he did.

Im going to finish here.  We must remember that the way to run a marathon is NOT to simply go out and run 26.2 miles.  You will never make it.  The way to become a great violinist in NOT to go out, buy a violin, and break into symphony #5.   No, to do these things we must enter into certain disciplines and lifestyles where we can become the kind of people capable of running 26 miles, hitting a baseball, or playing the great compositions.

Or, for that matter, being a disciple of Jesus Christ.  Becoming the kind of person who is moving from being only human to fully human.   I will be coming back to this periodically, to explain how activities such as solitude, silence, fasting, prayer, service, and celebration (some of which are activities I myself are have not yet tried) are an essential to our salvation journey and deliverance from the power of sin over our lives.  There is a way to the easy yoke Jesus is describing, but it will take some practice and discipline to get there…

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.””  Matthew 11:28-30 ESV

“But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

Matthew 6:33 ESV

“For this is the love of God, that we keep his commandments. And his commandments are not burdensome.”

1 John 5:3 ESV

http://bible.com/59/1jn.5.3.esv

John Lewis

Chills

Just had a random thought enter my mind during my prayer time this morning. I’ve never thought about this before, and this thought line may be totally undeveloped for now, but I’m going to throw it out there anyway.

Just had a thought about this particular verse of scripture – Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin. This same verse appears slightly differently in the gospel of Luke as well – “”And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, but the one who denies me before men will be denied before the angels of God. And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven.” Luke 12:8-10 ESV

And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. Ok, so here’s the thought I had this morning, and it’s a very serious thought. The one who blasphemes against the Holy Spirit will not be forgiven…if we are Christians, who claim to have been “saved”, who claim to have communion with the holy, risen Christ, who have been baptized in the name of the Father, Son and Holy Spirit, who claim to have been indwelled with the Holy Spirit, yet we walk in the world as the same angry, selfish, obnoxious person/people we were before…is that not blaspheming against the Holy Spirit? Is not the worst blasphemy we could possibly make the blasphemy of an unholy life lived in the name of the Holy Spirit?

This gives me chills. People know who I am. They know that I am a Christian, one who believes in Jesus Christ, who believes he is the way, the truth, and the life. But – is what they see from me in my life and the way I carry myself on a daily basis blaspheming against the Holy Spirit? Do they see me loving my neighbor, am I one who prays for those who would be my enemies? Do I even love my own wife and children, brothers and sisters as myself?

Chills.

How about the church as a whole?? Does the church blaspheme against the Holy Spirit in our day to day interactions with the “world” around us? Do we, as a church, walk in a spirit of protest and confrontation, or in the spirit of love and reconciliation?? Which of these spirits is of the Holy Spirit? Is one of these spirits a blasphemy of the Holy Spirit? Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin.

We think we know what “sin” is. But these are words straight from the mouth of the sinless one. These are not my words, they are the words of Jesus, the one we claim to follow yet ignore his teaching. All those “unwashed masses”, Jesus says all their sins will be forgiven them, but those who blaspheme the Holy Spirit will not be forgiven, but is guilty of an eternal sin.

Again, am I guilty, in my own life on a daily basis, of blaspheming the Holy Spirit? “For what does it profit a man to gain the whole world and forfeit his soul?” Mark 8:36 ESV. Sometimes we think we have all the answers, we know every sin known to man, and we can tell the “world” all the things they are getting wrong. But, as Jesus also said, “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” Matthew 7:3 ESV. How many of us point out every speck of dust in the world’s eye, when we can’t even see past the redwood tree in our own eyes? After all, it may be we who are guilty of the only sin Jesus says is unforgivable.

Chills.

“”Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” — for they were saying, “He has an unclean spirit.””

Mark 3:28-30 ESV

http://bible.com/59/mrk.3.28-30.esv

John Lewis

Go and Do Likwise

Finishing what I started the other day.   Some who read this, won’t like it.

Let him who has ears to hear, hear.

Jesus responds to the lawyer who’s asked him “Teacher, what shall I do to inherit eternal life?”   He responds “What is written in the Law? How do you read it?”  And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”  And he said to him, “You have answered correctly; do this, and you will live.”  So, at this point, Jesus and this lawyer are in complete agreement.   The Torah scholar asks how he might inherit eternal life, Jesus answers his question with a question, and the lawyer answers perfectly.  Jesus and this lawyer are in complete agreement.  But now the lawyer is ready to get down to the real business of why he is engaging Jesus in the first place.

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”   And that is the question, isn’t it?   We all know Jesus taught us to love God and love neighbor.  Loving God is fine for us, after all we don’t actually see or know God anyway, so it’s easy to love him whom can’t argue with us or disagree with us or annoy us or embarrass us.   But loving neighbor, that’s a little different.  We can love our neighbor, right, but just so long as we can define who that neighbor is.  I mean, my neighbor is my neighbor, right.  He lives right next door!    But that guy in front of 7-11, dirty and disheveled, living in a tent in the woods because he’s not smart  like me, doesn’t work hard like me, that’s not my neighbor.  Those people I see in going into the local mosque to worship Allah, they are not my neighbors, they’re not even Christian!!  Those people in the local jail, they are not my neighbors, they’re criminals…

That’s  the thing about loving your neighbor.  You can see him.  He can annoy us.  He can lie to us, steal from us.  He can interrupt us.  He might not wear the right clothes, have the right job, the right address.  He might not have an address at all.

And so we come to the question  “And who is my neighbor?”   Jesus doesn’t just answer this and say “everyone is your neighbor!   Love everyone!”   He responds with a story.  A very famous story, a story with which we are very familiar with.  So familiar that for all our talk and knowledge about the story, we have totally forgotten, or missed altogether, the point of the story.

First…forget the phrase “Good Samaritan”.  This phrase prevents us from understanding the meaning here.  We all want to live as “Good Samaritans”.  Samaritans are good, we’ve never known anything but a Good Samaritan.  We want to be just like all the Good Samaritans in the world.  “Samaritan” and “good” are synonyms in our modern culture and language.  Someone calls you a Samaritan, you might think “Amen!

But Jesus listeners would not have felt that way.  Samaritans were the most hated enemy.   When Jesus told his followers to love your enemy, they were no doubt thinking, “sure, as long as you’re not talking about those Samaritans over there!”   For us today, it would be like being told to love and care for that ISIS member that you know has been car bombing people all over the Middle East.  As far as loving enemy, by the way, we might be ok with loving Ahmed as long as he keeps his butt over there.   Moving two doors down, coming to America, not so much.

Or we could think about it this way.  The Samaritans and the Jews hostility was very much like the hostility between the Israelis and Palestinians today.  Not only in its nature but even its geography.   So we could remake this story as the “Good Palestinian”.   Most of us, as we consider this conflict, tend to sympathize with the Israelis and be suspicious of the Palestinians.  But I will say this – in the Israeli-Palestinian conflict, Christians are not called to take Israel’s side, but we are called to imitate Israel’s Messiah.  And no Christian can argue with that…

Let’s look at the story Jesus gives us.  Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 

Let’s look at what this story is and is not.  Like I said yesterday, what Jesus does here is brilliant.  Do you see what Jesus has done???   He does NOT give us a story about one of US doing good and helping one of them.   This story is not the story a good Jew, or a good Christian, or a good Israeli, stopping, loving, and giving extraordinary care for an enemy.

Jesus turns the tables, he turns our expectations upside down (as he so often does) and implies a very subversive question, if you read it right.  What do you do when your enemy acts in love and treats you like a neighbor?   We know Jesus calls us to love god and love our neighbor, to love our enemies.  We don’t like it, so we come up with all kinds of qualifications as to who is our neighbor.

Jesus turns the trap back on this lawyer.   And the lawyer has no choice but to acknowledge the point Jesus has made.   Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.””

Remember this story is given in response to the question Teacher, what shall I do to inherit eternal life?    What do I have to do to enter into the age to come?   Well, what does the law say?  Love God, love neighbor, do this and you will enter into eternal life.  Yeah, but we have our defenses up.  We are going tell you why we shouldn’t love Muslims, Hindus, Palestinians, Mexicans, immigrants, gays, criminals…but Jesus flips it all on us.  What do you do when a Muslim loves you?    Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

In other words, Mr. good Jewish Bible scholar, be careful that you are not outdone by people you have convinced yourself have no knowledge of God.  Jesus says, I have given you a way to imagine your enemy acting like a neighbor.  Now go and act that way to people who think you are an enemy.  Your enemy taking the initiative.  You know that’s good.  You can’t deny that.  Now go and do likewise…

Do we think Christianity is a superior revelation of god’s love than Islam?  Do you think Christ is a superior revelation of god’s love than Muhammad?  The answer should be yes, or else we should become Muslim.  Then prove it by acting in love and mercy toward every Muslim you meet.  Or else, shut up.  The point is not that my religious founder can beat up your religious founder.   If you think Christianity is a superior revelation of God’s love than Islam (and it is), then prove it by acting in love and mercy toward every Muslim you meet, or just shut up, because you just sounding like a noisy gong or a clanging cymbal.”

Jesus calls us to the radical hospitality of extravagant mercy.  This is how Jesus enacts the kingdom if God.   He tells us in his sermon on the plain, earlier in Luke,  “Be merciful, even as your Father is merciful.” Luke 6:36 ESV

He also teaches us this.  “But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.” Luke 6:35 ESV.  God is kind to the ungrateful and evil.  

We think all we have to do is define someone as evil.  But even you’re right, they are evil, Jesus teaches us God is kind to them too.  And we should be like our father, that’s what Jesus teaches.

Jesus is very fond of this teaching from the prophet Hosea.  “Go and learn what this means.  I desire mercy not sacrifice.”   The first commandment is to love God with all your heart, strength, soul and mind.  But this is proven only by love of neighbor.  Without love of neighbor, love of God is totally abstract.

The apostle John says this –  “If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.” 1 John 4:20 ESV.   If you say you love God, but you’ve never seen God, and you just make up God, God is an idea or concept, but you don’t love your neighbor, you are a liar and the truth is not in you.   That’s what John says…

The first commandment is to love God, but this is proven by our love of neighbor.  Without love of neighbor, the love of God is just an abstract.  We love our idea of God, and our idea of God oftentimes turns out to be suspiciously like us.   We end up, in the name of loving God, doing nothing more than loving ourselves.

If we define our neighbor as those like us, those who share our nationality, our ethnicity, our politics, our religion, if we define our neighbor as those, then we prove that we don’t really love God, we just love ourselves.

The biblical test for love of God is love of neighbor.  The biblical test for love of neighbor is love of enemy.  Remember that Jesus says God desires mercy, not sacrificial scapegoats.

I don’t  prove our devotion to Jesus by My level of hostility toward Muslims.  I prove my devotion to showing love and mercy to everyone.    That’s the Jesus Way.  I prove my devotion to Jesus by calling everyone neighbor instead of enemy.  I don’t prove my devotion to Jesus by how much I hate those I identify as enemies of the Christian faith.  I prove my devotion to Jesus by how I love and have mercy on everyone.  I prove my devotion to Jesus by calling my enemy my neighbor.

“You go, and do likewise.”

“And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.””

Luke 10:25-37 ESV

http://bible.com/59/luk.10.25-37.esv

John Lewis

Fire From Heaven

Going to finish what I started in the last couple of messages..  I had made the statement that What happens at the start of his final journey to Jerusalem  is shocking,  if we will allow it to shock us.  I made this statement but never actually got to this point, so today I will get to the point.   (And all God’s people said Amen!)

Yesterday we finished up at the point in Luke Chapter 9 where Jesus, having detected the spirit of competition and power among his disciples as they argued about who would be greatest in the Kingdom of God,  set down a little child among them and said to them “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”” Luke 9:47-48 ESV.

Jesus is completely challenging their whole systems of comparing and competing, us vs them, and the disciples resist this, maybe they even resent it.   They, like us, were very committed to their us vs them framework of seeing the world.  Jesus subverts their system, their way of competing and contrasting and picking winners and losers, and the disciples don’t like it.

In my previous message, I had looked more specifically at verse 49 which comes next after Jesus shows them that greatness is not to be defined as they had thought.  “John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”” Luke 9:49-50 ESV.   Still showing his commitment to his us vs them way of seeing the world, John doubles down and tells how, despite their own failures in casting out demons earlier, they had come upon a man who was having no trouble casting out those demons in the name of Jesus Christ.  He had no trouble accomplishing what the disciples could not, but since he does not follow with us, the disciples stopped him.  And of course Jesus rebukes them and tells them “Do not stop him, for the one who is not against you is for you.”

I’ll reiterate again, then get to the point.  You’ll never cast out many demons by sticking to us vs them because that’s the game demons play.  

Now, back to verse 51, that demarcation point from which Jesus has entered the last two weeks of his earthly ministry.

Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. But they did not receive Him, because His face was set for the journey to Jerusalem. And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?” But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them. ” And they went to another village.”

Jesus has steadfastly set his face to go to Jerusalem, he is determined to stay faithful in announcing the Kingdom of God even though it means going through his own crucifixion to do it.  Notice that they do not go around Samaria as most Jews of the time would have, so hated were the Samaritans that they would add days to their journey just to avoid all contact with them.  But, again, Jesus refuses to recognize boundaries constructed in hostility toward others.  He does not have the spirit of Satan with him.   He goes straight through Samaria in his journey up to Jerusalem.

Now, he sent messengers ahead of him to go into Samaria to find somewhere to stay.  But they did not receive Him, because His face was set for the journey to Jerusalem.   The Samaritans hated the Jews right back, anyone who was set upon going up to Jerusalem to worship, who thought that they only had the one true God and said the Samaritans had no part in that God, even though the patriarchs, Abraham, Isaac and Jacob had all worshipped God upon their great mountain, Mt Gerazene.  The Samaritans resisted and resented this and would not receive Jews into their territory any more that the Jews wished to pass through.

And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?” But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them. ”.  James and John are having a tough time in Luke Chapter 9.

Samaria at the time was the same area as the Palestinian West Bank.  The geography and relationships and hostilities remain about the same to this day.  Most Jews took the long route around Samaria, Jesus goes straight through.  But the Samaritans won’t receive them, and it is an insult.

In response to this insult, James and John, the Sons of Thunder, wanted to burn them up with the fire of God.  In their desire to burn the Samaritan them, James and John cite the Bible.  Like the Bible says Jesus, you want us to burn them up like Elijah did?   Immediately James and John cite the story in 2Kings chapter 1.  You can read it for yourself, but here’s the point – when the king of Samaria, centuries earlier, sent troops to arrest the prophet Elijah, Elijah twice called down fire from heaven and burned them up, thus killing 100 Samaritan soldiers.  This is immediately what James and a John gravitate to.  We remember when Elijah let them have it.  Let’s go shock and awe on them, let’s drop the nukes, call down fire from heaven and burn them up!!!   Jesus let’s do that!!

This is what Elijah did when the Samaritans opposed him.  But guess what??!!   JESUS IS NOT ELIJAH.  The disciples clearly thought violence was on the table for Jesus. They’d been with him, walked with him, learned from him.  They knew his ways, but ultimately they still thought when it all hit the fan, Jesus would grab the sword and go to war.  They thought Jesus would resort to violence to usher in the kingdom of God, just like Joshua, like David, like Elijah.  They are wrong,  flat wrong.

Jesus tells them they are wrong with a very strong rebuke.  But He turned and rebuked them, and said, “You do not know what manner of spirit you are of.”  It was the spirit of Satan they had within them.   While fantasizing about the vengeance of God falling upon your enemies, make sure your not just fantasizing about your own vengeance and thus giving yourself over to the spirit of Satan.  This is what James, John and the disciples did.

James and John could have gone to another bible story.  Elijah had a protégée, Elisha, who had the double portion of the spirit of Elijah.  On one occasion, Elisha found his house surrounded by Syrian soldiers coming to arrest him.  When Elijah had this situation, he called down fire from heaven.  Elisha is capable of this, but does not do it.  He asks God to render them temporarily blind.  He takes them to the king of Israel.  “And when the Syrians came down against him, Elisha prayed to the Lord and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria. As soon as they entered Samaria, Elisha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw, and behold, they were in the midst of Samaria. As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.” 2 Kings 6:18-23 ESV.  What to make of this?  Elisha had progressed beyond Elijah.  It’s a journey.  We have to stay on the journey, both individually and together in community.  Elijah’s way of dealing with enemies was to burn them and kill them.  Elisha’s way of dealing with enemies is to bless them, share a table with them and have a feast, then send them home with bellies full.  And the Syrians never again invaded.

Elijah’s way is to burn his enemies and kill them.  Elisha’s way is to bless his enemies and share a table with them.  Which one is the Jesus Way?  But the disciples had a hard time with that…

Jesus’s way of changing the world is not on a battlefield but at a shared table.  This is why we see Jesus enacting the kingdom of god from table to table.  Jesus disciples kept thinking Jesus would resort to violence, which is what Peter said in the garden of Gethsemane.   “Lord, shall we strike with the sword?”” Luke 22:49 ESV.  To which Jesus says, as he always had through his entire life and ministry, NO.  Yet to this day many Christians believe, that ultimately, in the end of things, Jesus is still going to resort to violence to fully advance his kingdom.  He’s going to come down like Elijah, breathing that fire from heaven, burning all of those sinners up!!  We wait, we expect wars to come, and we think these are good because it must mean Jesus is coming.   Man, we have so missed the point, and the message, of the Gospel.  Gospel means Good News, does it not?   Why would we think Jesus bringing fire from heaven to burn up all the sinners would be Good News???

We are still infected with the spirit of Satan.

Jesus will go to Jerusalem.  He will confront the principalities and powers, and he will never resort to violence.  Jesus will allow his body to be broken.  He will allow his blood to be shed.  He will respond with forgiveness.  And forgiveness only.

Thank you Jesus.

John Lewis